The Chinese Classics, כרך 2J.B. Lippincott & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד
... suppose that Dr Plath does not understand plain English suffici- ently well to have saved him from such a misrepresentation . He did not practise any delusion on the Public , and it ought not to have been even insinuated that he had ...
... suppose that Dr Plath does not understand plain English suffici- ently well to have saved him from such a misrepresentation . He did not practise any delusion on the Public , and it ought not to have been even insinuated that he had ...
עמוד 3
... suppose that the pre- vious arrangement hardly lasted half a century . That it did exist for a time , however , shows the value set upon the writings of Mencius , and confirms the point which I have . sought to set forth in this section ...
... suppose that the pre- vious arrangement hardly lasted half a century . That it did exist for a time , however , shows the value set upon the writings of Mencius , and confirms the point which I have . sought to set forth in this section ...
עמוד 10
... suppose that the Books were still in existence . The author of " Supplemental Observations on the Four Books , " says upon this subject : - " It would be better to be without books than to give entire credit to them ; ' 2 - this is the ...
... suppose that the Books were still in existence . The author of " Supplemental Observations on the Four Books , " says upon this subject : - " It would be better to be without books than to give entire credit to them ; ' 2 - this is the ...
עמוד 26
... suppose that these sentiments were conveyed to the king by the officer with whom Mencius spent the night . It is a pity that the exposition of them could only be effected in such a roundabout manner , and was preceded by such acts of ...
... suppose that these sentiments were conveyed to the king by the officer with whom Mencius spent the night . It is a pity that the exposition of them could only be effected in such a roundabout manner , and was preceded by such acts of ...
עמוד 28
... suppose that he was invited thither by the prince as soon as the rules of mourning would allow his holding free communication with him . The chapters which give an account of their conversations are really interesting . Men- 1 Bk II ...
... suppose that he was invited thither by the prince as soon as the rules of mourning would allow his holding free communication with him . The chapters which give an account of their conversations are really interesting . Men- 1 Bk II ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according ancient appears benevolence and righteousness Book of Poetry Books of Mencius called Ch'in Chaou K'e chapter Chinese Choo Chow dynasty Chung cius conduct Confucius court death disciple doctrine duke of Chow empire evil father feeling filial filial piety give Han dynasty Han Yu heart Heaven Ho-nan honour Hwan Kaou Keeh king Hwuy king Seuen king Wăn king Woo kingdom Kung-sun Ch'ow Leang Majesty man's nature Măng Master mean Mencius replied mind minister nourish one's paragraph parents Parr passion-nature philosopher Pih-e practice princes principles Proleg proper propriety and righteousness Pt II reference rule ruler sage scholar Seang Shoo Shun's son of Heaven sovereign Sung superior suppose T'ang talents and virtue Tăng temples of Confucius things Ts'in Ts'oo Tsin Tsow Tsze-sze universal love Wan Chang wish words Yaou and Shun Yoh-ching
קטעים בולטים
עמוד 97 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 97 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 97 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 121 - Owe no man any thing, but to love one another, for he that loveth another hath fulfilled the law. 'For this, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 207 - Some labor with their minds, and some labor with their strength. Those who labor with their minds govern others ; those who labor with their strength are governed by others. Those who are governed by others support them; those who govern others are supported by them.
עמוד 200 - They are only men of education, who, without a certain livelihood, are able to maintain a fixed heart. As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license. When they thus have been involved in crime, to follow them up and punish them; — this is to entrap the people. How can such a...
עמוד 97 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.