The Chinese Classics, כרך 2J.B. Lippincott & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 85
עמוד 20
... minister to his wants , though we may pre- sume that he sternly maintained his dignity among them , as he afterwards did towards the princes of the time , when he appeared among them as a lecturer in another sense of the term . In Book ...
... minister to his wants , though we may pre- sume that he sternly maintained his dignity among them , as he afterwards did towards the princes of the time , when he appeared among them as a lecturer in another sense of the term . In Book ...
עמוד 22
... ministers ; but , as I have already observed , this is to us of little moment . Our interest is in what he did and said . It matters little that we cannot assign to each saying and doing its particular date . That he left Ts'e the first ...
... ministers ; but , as I have already observed , this is to us of little moment . Our interest is in what he did and said . It matters little that we cannot assign to each saying and doing its particular date . That he left Ts'e the first ...
עמוד 23
... minister , sent him a present , wish- ing , no doubt , to get into his good graces . I call attention to the circumstance , though trifling in itself , because it illustrates the way in which Mencius carried himself to the great men ...
... minister , sent him a present , wish- ing , no doubt , to get into his good graces . I call attention to the circumstance , though trifling in itself , because it illustrates the way in which Mencius carried himself to the great men ...
עמוד 26
... ministers whom he does not call to go to see him . When he wishes to consult with them . , he goes to them . The prince ... minister ; and so without difficulty he became chief of all the princes . " So did Tang behave to E Yin , and the ...
... ministers whom he does not call to go to see him . When he wishes to consult with them . , he goes to them . The prince ... minister ; and so without difficulty he became chief of all the princes . " So did Tang behave to E Yin , and the ...
עמוד 33
... minister , and the minister no right to receive it . 66 Suppose , " said he , " there were an officer here with whom you were pleased , and that , without in- forming the king , you were privately to give him your salary and rank ; and ...
... minister , and the minister no right to receive it . 66 Suppose , " said he , " there were an officer here with whom you were pleased , and that , without in- forming the king , you were privately to give him your salary and rank ; and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according ancient appears benevolence and righteousness Book of Poetry Books of Mencius called Ch'in Chaou K'e chapter Chinese Choo Chow dynasty Chung cius conduct Confucius court death disciple doctrine duke of Chow empire evil father feeling filial filial piety give Han dynasty Han Yu heart Heaven Ho-nan honour Hwan Kaou Keeh king Hwuy king Seuen king Wăn king Woo kingdom Kung-sun Ch'ow Leang Majesty man's nature Măng Master mean Mencius replied mind minister nourish one's paragraph parents Parr passion-nature philosopher Pih-e practice princes principles Proleg proper propriety and righteousness Pt II reference rule ruler sage scholar Seang Shoo Shun's son of Heaven sovereign Sung superior suppose T'ang talents and virtue Tăng temples of Confucius things Ts'in Ts'oo Tsin Tsow Tsze-sze universal love Wan Chang wish words Yaou and Shun Yoh-ching
קטעים בולטים
עמוד 97 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 97 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 97 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 121 - Owe no man any thing, but to love one another, for he that loveth another hath fulfilled the law. 'For this, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 207 - Some labor with their minds, and some labor with their strength. Those who labor with their minds govern others ; those who labor with their strength are governed by others. Those who are governed by others support them; those who govern others are supported by them.
עמוד 200 - They are only men of education, who, without a certain livelihood, are able to maintain a fixed heart. As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license. When they thus have been involved in crime, to follow them up and punish them; — this is to entrap the people. How can such a...
עמוד 97 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.