The Chinese Classics, כרך 2J.B. Lippincott & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד 18
... living with his mother in Ts'e , she was struck with the sorrowfulness of his aspect , as he stood leaning against a pillar , and asked him the cause of it . He replied , " I have heard that the superior man occupies the place for which ...
... living with his mother in Ts'e , she was struck with the sorrowfulness of his aspect , as he stood leaning against a pillar , and asked him the cause of it . He replied , " I have heard that the superior man occupies the place for which ...
עמוד 52
... living on the princes . 1 Bk VII . Pt II . xxxiv . This passage was written on the pillars of a hall in College street , East , where the gospel was first preached publicly in their own tongue to the people of Canton , in February ...
... living on the princes . 1 Bk VII . Pt II . xxxiv . This passage was written on the pillars of a hall in College street , East , where the gospel was first preached publicly in their own tongue to the people of Canton , in February ...
עמוד 53
... living . Is it also the aim of the superior man in his practice of principles to seek for a living ? " What have you to do , " re- turned Mencius , " with his purpose ? He is of service to you . He deserves to be supported , and should ...
... living . Is it also the aim of the superior man in his practice of principles to seek for a living ? " What have you to do , " re- turned Mencius , " with his purpose ? He is of service to you . He deserves to be supported , and should ...
עמוד 68
... living reality of it we must go back to Adam , as he was made by God in His own image , after His likeness . In him the model is soon shattered , and we do not discover it again , till God's own Son appears in the world , made in the ...
... living reality of it we must go back to Adam , as he was made by God in His own image , after His likeness . In him the model is soon shattered , and we do not discover it again , till God's own Son appears in the world , made in the ...
עמוד 97
... living virtuously and justly . " The Epicurean system is , indeed , unequal to the capacity , and far below the highest complacencies , of human nature ; but it is widely different from the reckless contempt of all which is esteemed ...
... living virtuously and justly . " The Epicurean system is , indeed , unequal to the capacity , and far below the highest complacencies , of human nature ; but it is widely different from the reckless contempt of all which is esteemed ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according ancient appears benevolence and righteousness Book of Poetry Books of Mencius called Ch'in Chaou K'e chapter Chinese Choo Chow dynasty Chung cius conduct Confucius court death disciple doctrine duke of Chow empire evil father feeling filial filial piety give Han dynasty Han Yu heart Heaven Ho-nan honour Hwan Kaou Keeh king Hwuy king Seuen king Wăn king Woo kingdom Kung-sun Ch'ow Leang Majesty man's nature Măng Master mean Mencius replied mind minister nourish one's paragraph parents Parr passion-nature philosopher Pih-e practice princes principles Proleg proper propriety and righteousness Pt II reference rule ruler sage scholar Seang Shoo Shun's son of Heaven sovereign Sung superior suppose T'ang talents and virtue Tăng temples of Confucius things Ts'in Ts'oo Tsin Tsow Tsze-sze universal love Wan Chang wish words Yaou and Shun Yoh-ching
קטעים בולטים
עמוד 97 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 97 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 97 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 121 - Owe no man any thing, but to love one another, for he that loveth another hath fulfilled the law. 'For this, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 207 - Some labor with their minds, and some labor with their strength. Those who labor with their minds govern others ; those who labor with their strength are governed by others. Those who are governed by others support them; those who govern others are supported by them.
עמוד 200 - They are only men of education, who, without a certain livelihood, are able to maintain a fixed heart. As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license. When they thus have been involved in crime, to follow them up and punish them; — this is to entrap the people. How can such a...
עמוד 97 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.