The Chinese Classics, כרך 2J.B. Lippincott & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד 125
... Parr . 1 , 2. Par . 1 must be supplemented as I have done . Mencius would go to the court ; and then the king would go with him , or have left orders for him to be brought to the park . Observe the " also " in the king's question , and ...
... Parr . 1 , 2. Par . 1 must be supplemented as I have done . Mencius would go to the court ; and then the king would go with him , or have left orders for him to be brought to the park . Observe the " also " in the king's question , and ...
עמוד 132
... parr . 9—12 , he unfolds how the king might and ought to carry out the kindly heart which was natural to him . In the fourth , parr . 13-18 , he shows the absurdity of the king's expecting to gain his end by the course he was pursuing ...
... parr . 9—12 , he unfolds how the king might and ought to carry out the kindly heart which was natural to him . In the fourth , parr . 13-18 , he shows the absurdity of the king's expecting to gain his end by the course he was pursuing ...
עמוד 134
... parr . of the second part of the chapter . Par . 7. The king here is nonplussed , and hardly knows what was his own mind in the matter ; but in par . 8 Mencius relieves him from his per- plexity . Par . 9. See the She . II . v . Ode IV ...
... parr . of the second part of the chapter . Par . 7. The king here is nonplussed , and hardly knows what was his own mind in the matter ; but in par . 8 Mencius relieves him from his per- plexity . Par . 9. See the She . II . v . Ode IV ...
עמוד 135
... Parr . 10 , 11 , contain the famous distinction of physical and moral ability ; and I like Mencius ' way of putting it . The case of a thing that might easily be done , and yet is not done , is very differently understood . I have ...
... Parr . 10 , 11 , contain the famous distinction of physical and moral ability ; and I like Mencius ' way of putting it . The case of a thing that might easily be done , and yet is not done , is very differently understood . I have ...
עמוד 136
... Parr . 14-18 , Mencius measures or weighs the king's mind for him , and shows the object he is bent on , with the absurdity of seeking for it by the course which he pursued , and also how rapid would be the response to a different ...
... Parr . 14-18 , Mencius measures or weighs the king's mind for him , and shows the object he is bent on , with the absurdity of seeking for it by the course which he pursued , and also how rapid would be the response to a different ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according ancient appears benevolence and righteousness Book of Poetry Books of Mencius called Ch'in Chaou K'e chapter Chinese Choo Chow dynasty Chung cius conduct Confucius court death disciple doctrine duke of Chow empire evil father feeling filial filial piety give Han dynasty Han Yu heart Heaven Ho-nan honour Hwan Kaou Keeh king Hwuy king Seuen king Wăn king Woo kingdom Kung-sun Ch'ow Leang Majesty man's nature Măng Master mean Mencius replied mind minister nourish one's paragraph parents Parr passion-nature philosopher Pih-e practice princes principles Proleg proper propriety and righteousness Pt II reference rule ruler sage scholar Seang Shoo Shun's son of Heaven sovereign Sung superior suppose T'ang talents and virtue Tăng temples of Confucius things Ts'in Ts'oo Tsin Tsow Tsze-sze universal love Wan Chang wish words Yaou and Shun Yoh-ching
קטעים בולטים
עמוד 97 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 97 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 97 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 121 - Owe no man any thing, but to love one another, for he that loveth another hath fulfilled the law. 'For this, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 207 - Some labor with their minds, and some labor with their strength. Those who labor with their minds govern others ; those who labor with their strength are governed by others. Those who are governed by others support them; those who govern others are supported by them.
עמוד 200 - They are only men of education, who, without a certain livelihood, are able to maintain a fixed heart. As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license. When they thus have been involved in crime, to follow them up and punish them; — this is to entrap the people. How can such a...
עמוד 97 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.