The Chinese Classics, כרך 2J.B. Lippincott & Company, 1875 |
מתוך הספר
תוצאות 1-5 מתוך 57
עמוד 16
... Compare Bk III . Pt I. ii .; Bk VI . Pt II . i . and v . The point is really of no importance , for the States of Tsow and Loo adjoined . " The rattle of the watchman in the one was heard in the other . " 2 The legend writers are more ...
... Compare Bk III . Pt I. ii .; Bk VI . Pt II . i . and v . The point is really of no importance , for the States of Tsow and Loo adjoined . " The rattle of the watchman in the one was heard in the other . " 2 The legend writers are more ...
עמוד 41
... compare his words with those of Confucius , " he said , " and we shall perceive it . It is like the comparison of ice or crystal with a precious stone . The ice is bright enough , but the precious stone , without so much brilliancy ...
... compare his words with those of Confucius , " he said , " and we shall perceive it . It is like the comparison of ice or crystal with a precious stone . The ice is bright enough , but the precious stone , without so much brilliancy ...
עמוד 97
... compare Yang with him , for though the Grecian philosopher made happiness the chief end of human pursuit , he taught also that " we cannot live pleasurably without living virtuously and justly . " The Epicurean system is , indeed ...
... compare Yang with him , for though the Grecian philosopher made happiness the chief end of human pursuit , he taught also that " we cannot live pleasurably without living virtuously and justly . " The Epicurean system is , indeed ...
עמוד 100
... compare them to a physician who undertakes to cure a man's disease : - he must ascertain whence the disease has arisen , and then he can assail it with effect , while , without such knowledge , his endeavours will be in vain . Why ...
... compare them to a physician who undertakes to cure a man's disease : - he must ascertain whence the disease has arisen , and then he can assail it with effect , while , without such knowledge , his endeavours will be in vain . Why ...
עמוד 111
... compare the two sovereigns , the words of the one are condemnatory of those of the other , and their actions are opposite . Let us suppose that their words are equally sincere , and that their actions will be made good , — that their ...
... compare the two sovereigns , the words of the one are condemnatory of those of the other , and their actions are opposite . Let us suppose that their words are equally sincere , and that their actions will be made good , — that their ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according ancient appears benevolence and righteousness Book of Poetry Books of Mencius called Ch'in Chaou K'e chapter Chinese Choo Chow dynasty Chung cius conduct Confucius court death disciple doctrine duke of Chow empire evil father feeling filial filial piety give Han dynasty Han Yu heart Heaven Ho-nan honour Hwan Kaou Keeh king Hwuy king Seuen king Wăn king Woo kingdom Kung-sun Ch'ow Leang Majesty man's nature Măng Master mean Mencius replied mind minister nourish one's paragraph parents Parr passion-nature philosopher Pih-e practice princes principles Proleg proper propriety and righteousness Pt II reference rule ruler sage scholar Seang Shoo Shun's son of Heaven sovereign Sung superior suppose T'ang talents and virtue Tăng temples of Confucius things Ts'in Ts'oo Tsin Tsow Tsze-sze universal love Wan Chang wish words Yaou and Shun Yoh-ching
קטעים בולטים
עמוד 97 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 97 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 97 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
עמוד 98 - Let us hear the conclusion of the whole matter : Fear God, and keep his commandments ; for this is the whole duty of man : for God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
עמוד 97 - For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man ? as the fool. Therefore I hated life ; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
עמוד 121 - Owe no man any thing, but to love one another, for he that loveth another hath fulfilled the law. 'For this, "Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
עמוד 49 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 207 - Some labor with their minds, and some labor with their strength. Those who labor with their minds govern others ; those who labor with their strength are governed by others. Those who are governed by others support them; those who govern others are supported by them.
עמוד 200 - They are only men of education, who, without a certain livelihood, are able to maintain a fixed heart. As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license. When they thus have been involved in crime, to follow them up and punish them; — this is to entrap the people. How can such a...
עמוד 97 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.