The People's Bible: Discourses Upon Holy Scripture, כרך 23Funk & Wagnalls, 1887 |
מתוך הספר
תוצאות 1-5 מתוך 53
עמוד x
... Cross which the Risen Christ has had to carry , and the greatest hindrance to the extension of His reign . Theology is as indefinable as Life . It admits of multitudinous expression , and like Inspiration itself must take the colour of ...
... Cross which the Risen Christ has had to carry , and the greatest hindrance to the extension of His reign . Theology is as indefinable as Life . It admits of multitudinous expression , and like Inspiration itself must take the colour of ...
עמוד 1
... cross , and of the blood of Jesus Christ , thy Son , and of all the ministry which is embodied in his sweet name ... cross . In the cross thou hast given thy last and highest proof of love . Last of all thou didst send thy Son thou hast ...
... cross , and of the blood of Jesus Christ , thy Son , and of all the ministry which is embodied in his sweet name ... cross . In the cross thou hast given thy last and highest proof of love . Last of all thou didst send thy Son thou hast ...
עמוד 2
... cross was set up for sin , not for our sin only , but for the sin of the whole world , and therefore is as manifold in its mystery as is the sin of all the ages . We rejoice that the way to the cross is open : thou hast set back the ...
... cross was set up for sin , not for our sin only , but for the sin of the whole world , and therefore is as manifold in its mystery as is the sin of all the ages . We rejoice that the way to the cross is open : thou hast set back the ...
עמוד 5
... cross , realis- able only by the penitent and believing heart . We can begin a theology . In beginning a theology we shall do well , provided that we never mistake beginnings for endings . To have to deal with infinite quantities should ...
... cross , realis- able only by the penitent and believing heart . We can begin a theology . In beginning a theology we shall do well , provided that we never mistake beginnings for endings . To have to deal with infinite quantities should ...
עמוד 12
... Cross -where there is hope for the sinning soul . The cross was set up for sinners but for sin , the cross has no meaning : it is thy great answer to our great shame . Pardon us every one . Let the joy of forgiveness enter into every ...
... Cross -where there is hope for the sinning soul . The cross was set up for sinners but for sin , the cross has no meaning : it is thy great answer to our great shame . Pardon us every one . Let the joy of forgiveness enter into every ...
תוכן
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41 | |
52 | |
88 | |
98 | |
195 | |
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109 | |
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מהדורות אחרות - הצג הכל
The People's Bible: Discourses Upon Holy Scripture;, כרך 3 <span dir=ltr>Joseph Parker</span> אין תצוגה מקדימה זמינה - 2019 |
The People's Bible: Discourses Upon Holy Scripture;, כרך 14 <span dir=ltr>Joseph Parker</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
ALMIGHTY Ananias Ananias and Sapphira angel answer Apostles baptism behold Bible bless thee burn Cæsarea Caiaphas called cents Christian Church cloth comfort Cross Damascus darkness disciples divine doctrine earth eloquence eternal eyes faith Father fire gift give glad glory God's Gospel hand hath hear heard heart heaven Herod Holy Ghost Holy Spirit human infinite inspiration Israel Jerusalem Jesus Christ Jews Joppa kingdom lifted light live look Lord Luke Lydda meaning mercy mighty wind mind ministry miracle morocco mystery never noble ourselves Pentecost Peter pray prayer preacher preaching Priest resurrection revelation Samaria Saul Saviour Scriptures sophism soul speak speech spirit stand Stephen tell tender theology thine things thou art thou dost thou hast thou wilt thyself tion to-day truth unto utterance verse vision voice whilst whole wonder word Ye men
קטעים בולטים
עמוד 100 - But Peter and John answered and said unto them, whether it be right in the sight of God to hearken unto you more than unto God, judge ye ; for we cannot but speak the things which we have seen and heard.
עמוד 80 - Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
עמוד 253 - While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision, which believed, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
עמוד 3 - And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
עמוד 101 - And when they had prayed, the place was shaken where they were assembled together ; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
עמוד 105 - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
עמוד 248 - But Peter put them all forth, and kneeled down, and prayed ; and turning him to the body said, Tabitha, arise. And she opened her eyes : and when she saw Peter, she sat up.
עמוד 33 - Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
עמוד 80 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire ; and it sat upon each of them, and they were all filled with the Holy Ghost; and began to speak with other tongues, as the Spirit gave them utterance.
עמוד 196 - But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.