The History of the Life of Peter I., Emperor of Russia ...J. Read, 1739 |
מתוך הספר
תוצאות 1-5 מתוך 60
עמוד 4
... Hand , and whofe Providence ftill conducts us ) to gain Ex- perience , and oppofe ourselves to the Advan- tages , which our irreconcileable Enemies had gained over us . We fubmitted to this Trial with Refignation to the Will of God ...
... Hand , and whofe Providence ftill conducts us ) to gain Ex- perience , and oppofe ourselves to the Advan- tages , which our irreconcileable Enemies had gained over us . We fubmitted to this Trial with Refignation to the Will of God ...
עמוד 9
... Hand , PETER . The Anfwer of the Czarewitz to his Czarian Ma- jefty , written three Days after the Birth of the Lord Czarewitz , PETER PETROWITZ . I Moft Clement Lord and Father , Have read the Writing your Majefty gave me on the 27th ...
... Hand , PETER . The Anfwer of the Czarewitz to his Czarian Ma- jefty , written three Days after the Birth of the Lord Czarewitz , PETER PETROWITZ . I Moft Clement Lord and Father , Have read the Writing your Majefty gave me on the 27th ...
עמוד 10
... Hand . I give my Children into your Hands ; and , for my Part , defire no more than a bare Main- tenance fo long as I live , leaving all the reft to your Confideration and good Pleasure . Your most bumble Servant , And Son , ALEXIS ...
... Hand . I give my Children into your Hands ; and , for my Part , defire no more than a bare Main- tenance fo long as I live , leaving all the reft to your Confideration and good Pleasure . Your most bumble Servant , And Son , ALEXIS ...
עמוד 11
... Hand , you blame and abhor whatever Good I have been able to do , at the Expence of my Health , for the Love I have bore to my People , and for their Advantage ; and I have all imaginable Reason to believe , that you will destroy it all ...
... Hand , you blame and abhor whatever Good I have been able to do , at the Expence of my Health , for the Love I have bore to my People , and for their Advantage ; and I have all imaginable Reason to believe , that you will destroy it all ...
עמוד 13
... hand , and not proceed with Rash- nefs and Precipitation , and then fend him his Refolution : But it would be much better for him to return into the Way his Majefty had pointed out to him , than to become a Monk ; and to this End he ...
... hand , and not proceed with Rash- nefs and Precipitation , and then fend him his Refolution : But it would be much better for him to return into the Way his Majefty had pointed out to him , than to become a Monk ; and to this End he ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Admiral Affairs Affembly Affiftance affured againſt Aland Alexis alfo Alliance alſo Ambaffador Anſwer Archbishops Baron Gortz becauſe Cafe caufed cauſed Confeffion Confent confiderable Count Country Courland Court Court of Denmark Crown of Sweden Czar Czar's Czarewitz Czarian Czarish Majefty Death declared Defign defired Derbent Difpofition Dominions Duke Emperor Empire Eſcape eſtabliſhed exprefs faid fame Father fecond fend fent feveral fhall fhew fhould figned fince fincere firft firſt Fleet fome foon Friendſhip ftill fuch Great-Britain himſelf Horfes Imperial Majefty Ingria jefty Kikin King of Sweden Kingdom laft laſt Letter likewife Livonia Lord Mafter Majefty's Meaſures Minifters Mofcow moft moſt Myrr-Maghmud neceffary Number obliged Occafion Orders paffed Peace Perfia Perfons Peter Petersburgh pleaſed Pleaſure Poland Porte prefent Prince Dolgoruki Prince Menzikoff promiſed publick Purpoſe Reaſon Refident Refolution refolved reft Republick Ruffian Senate Siberia Succeffion Swedish thefe themſelves theſe Thing thofe thoſe thouſand tion Treaty Troops uſed Veffels whofe
קטעים בולטים
עמוד 85 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
עמוד 77 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
עמוד 76 - If a man have a stubborn and rebellious son, which will not obey the voice of his father or the voice of his mother, and that when they have chastened him, will not hearken unto them...
עמוד 78 - CHILDREN, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; that it may be well with thee, and thou mayest live long on the earth.
עמוד 85 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
עמוד 83 - And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice ; he is a glutton, and a drunkard.
עמוד 77 - Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
עמוד 85 - Children, obey your parents in the Lord : for this is right. Honour thy father and mother (which is the first commandment with promise), that it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath : but nurture them in the chastening and admonition of the Lord.
עמוד 77 - Man (hall fay to his *« Father, or Mother, it is Corban, that is to ** fay, a Gift, by whatfoever thou mighteft be *' profited by me, he fhall be free ; and ye fuf" fer him no more to do aught for his Father