The Contemporary Review, כרך 8A. Strahan, 1868 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 11
... human interest , and will always be welcomed by the people though they may not produce any very great excite- ment . The real explanation of the dulness of sermons is probably to be found in this , that very often the subjects they ...
... human interest , and will always be welcomed by the people though they may not produce any very great excite- ment . The real explanation of the dulness of sermons is probably to be found in this , that very often the subjects they ...
עמוד 18
his power . Even after the resurrection , the true humanity of our Lord remained . " Behold my hands and my feet ... human nature ; God became flesh that He might bring man to himself . And if we are men at all , we may as well ...
his power . Even after the resurrection , the true humanity of our Lord remained . " Behold my hands and my feet ... human nature ; God became flesh that He might bring man to himself . And if we are men at all , we may as well ...
עמוד 22
... human culture of St. Paul rendered him capable of receiving himself , and conveying to others , that form of divine revelation with which he has enriched for ever the thought of the Church . The ordinary laws of the intellect and the ...
... human culture of St. Paul rendered him capable of receiving himself , and conveying to others , that form of divine revelation with which he has enriched for ever the thought of the Church . The ordinary laws of the intellect and the ...
עמוד 23
... human training in the principles of each study included in his art ; and the self - satisfied practical view , which ignores principles altogether , and holds that proficiency is only the result of a happy - go - lucky experience , such ...
... human training in the principles of each study included in his art ; and the self - satisfied practical view , which ignores principles altogether , and holds that proficiency is only the result of a happy - go - lucky experience , such ...
עמוד 24
... human activity , it is equally true that experience is the only soil on which progress can flourish , and that without it principles remain barren , as seeds in the seedsman's closet . How to conciliate these various aspects of truth is ...
... human activity , it is equally true that experience is the only soil on which progress can flourish , and that without it principles remain barren , as seeds in the seedsman's closet . How to conciliate these various aspects of truth is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Adamite Anglican appears Article believe better Bishop Forbes Bunsen called Catholic character Christ Christian Church of England classes clergy common Cornelius Severus Dean Stanley divine doctrine doubt English Etna Evangelical existence expression fact faith feel George Eliot give Goldwin Smith Gospel Greek Haydn Hegel Holy human idea individual instance interest Jesus Jews John John xiii king labour Lacordaire living London Lord Luke Matt matter means metaphysical mind moral mystery nature never object opinion original passage Passover Pentateuch perhaps poet political Poor Laws preacher preaching present principles question race reader reason Reform religion religious Roman Rome schools Scripture seems sense sermon Shaftesbury speak spirit supposed teaching things thought tion Toland translation true truth University verse volume whole words writes Zeus
קטעים בולטים
עמוד 386 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
עמוד 21 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
עמוד 493 - The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
עמוד 485 - And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
עמוד 521 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt Seraph that adores and burns ; To him no high, no low, no great, no small : He fills, he bounds, connects, and equals all.
עמוד 491 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
עמוד 137 - ... keep the word of promise to the ear, and break it to the hope" — we have presumed to court the assistance of the friends of the drama to strengthen our infant institution.
עמוד 490 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
עמוד 297 - It has been said that he who makes two blades of grass grow where only one grew before is a benefactor to his species.
עמוד 520 - Nothing is foreign: parts relate to whole; One all-extending, all-preserving soul Connects each being, greatest with the least; Made beast in aid of man, and man of beast; All served, all serving: nothing stands alone: The chain holds on, and where it ends, unknown.