The Biblical Repository and Classical ReviewJ. M. Sherwood., 1845 |
מתוך הספר
תוצאות 1-5 מתוך 32
עמוד 76
... identity of the ideal and the real , and absolute indif- ference of the differing , of unity and plurality , is the unity which comprehends the universe . Absolute identity exists , and out of its limits nothing really exists , and ...
... identity of the ideal and the real , and absolute indif- ference of the differing , of unity and plurality , is the unity which comprehends the universe . Absolute identity exists , and out of its limits nothing really exists , and ...
עמוד 77
... identity , as the poles or sides of the same objects , with a preponderance to the ideal or real , and become identified . by the laws of totality ; the principle of their development being that of identity in triplicity . Such ...
... identity , as the poles or sides of the same objects , with a preponderance to the ideal or real , and become identified . by the laws of totality ; the principle of their development being that of identity in triplicity . Such ...
עמוד 78
... identity . The scheme of such construction is this : I. The Absolute - the Universe in its original form — the Deity manifested in II . Nature - the Absolute in its secondary form , Its relative and real , According to the following ...
... identity . The scheme of such construction is this : I. The Absolute - the Universe in its original form — the Deity manifested in II . Nature - the Absolute in its secondary form , Its relative and real , According to the following ...
עמוד 85
... identity of the subject and ob- ject . What is thought , is ; and what is , is only in so far as it is thought . Thought as this free generality is understanding , judgment , and reason ; and in so far as it is in respect to its ...
... identity of the subject and ob- ject . What is thought , is ; and what is , is only in so far as it is thought . Thought as this free generality is understanding , judgment , and reason ; and in so far as it is in respect to its ...
עמוד 132
... identity , respecting which we wish to speak at present . We go much further : we intend to show that Lutheranism and the Reform are one , in their very diversities ; whence we infer that , instead of being effaced , most of these ...
... identity , respecting which we wish to speak at present . We go much further : we intend to show that Lutheranism and the Reform are one , in their very diversities ; whence we infer that , instead of being effaced , most of these ...
תוכן
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64 | |
99 | |
130 | |
457 | |
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
apostles argument Arminian ARTICLE beautiful believe Bible body book of Jasher called cause Chaldee character Christ Christian church creed Crito death divine doctrine earth eloquence error existence facts faith Gibeon give gospel grace Greek Greek language heart heaven Hebrew Hellenistic Holy Ghost human idea important influence Irenæus Jerusalem Jesus Jews Josephus Judea language living Lord Luther Lutheranism Maccabees Makkedah means ment mind ministers moral nations nature never New-York object old style passage Paul perfect Phædo philosophy Plato preached prelatical present principle question reader reason Reform regard relation religion religious remarks resurrection rhetoric Roman sacred salvation Scriptures sense Septuagint Socrates soul speak spirit supposed Syriac theory thing THIRD SERIES thou thought tion tongue translation true truth unto volition whole word writers καὶ
קטעים בולטים
עמוד 13 - Rome ! my country ! City of the soul ! The orphans of the heart must turn to thee, Lone mother of dead empires ! and control In their shut breasts their petty misery. What are our woes and sufferance? Come and see The cypress, hear the owl, and plod your way O'er steps of broken thrones and temples, Ye! Whose agonies are evils of a day — A world is at our feet as fragile as our clay. The Niobe of nations ! there she stands Childless and crownless, in her voiceless woe; An empty urn within her withered...
עמוד 278 - Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
עמוד 369 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
עמוד 123 - Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou Moon, in the valley of Ajalon.
עמוד 494 - There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
עמוד 707 - PAUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh ; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead...
עמוד 505 - Verily, verily, I say unto thee. Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
עמוד 704 - I lay down my life, that I may take it again. No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.
עמוד 582 - And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
עמוד 584 - Only let your conversation be as it becometh the gospel of Christ : that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel...