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I. THREE PROGRESSIVE EXPERIMENTS IN HUMAN Gov-

ERNMENT,

1

By JOSEPH F. Tuttle, Marietta College, Ohio.

Il. Dr. Pond's Lectures on Pastoral Duty REVIEWED, 36

III. LANE'S REFUGE OF LIES AND COVERT FROM THE STORM

REVIEWED,

52

By Rev. Samuel H. Cox, D. D., Brooklyn, N. Y.

IV. THE TEUTONIC METAPhysics, OR MODERN TRANSCEN-

DENTALISM,

61

By C. E. Stowe, D. D., Professor of Bibl. Lit., Lane Sem., Cincinnati.

V. An EXAMINATION OF Joshua 10: 12-15,

97

By Rev. T. M. Hopkins, Pastor of the Presb. Church, Westfield, N. Y.

VI. LUTHERANISM AND THE REFORM; THEIR DIVERSITY ESSEN-

TIAL TO THEIR UNITY,

130

By J. II. MERLE D'AUBIGNE, D. D.

VII. DOMINICI Diodati I. C. NEAPOLITANI, DE Christo GRÆCE

LOQUENTE EXERCITATIO,

169

Translated by 0. T. Dobbin, LL. D., of West. Independ. Coll., Exeter, Eng.

VIII. Critical Notices,

181

1. Anastasis: or the Doctrine of the Resurrection of the Body.

2. Blair's Sermons.

3. The Philosophy of Rhetoric.

4. Elements of Rhetoric and Literary Criticism.

5. Griffin's Sermons.

6. The Reformation in Europe.

7. Buck's Sublime and Beautiful. Alison's Essays on Taste.

8. The Works of the Rev. William Jay.

9. Noies, Critical, Illustrative, and Practical, on Job.

10. The Reformers before the Reformation.

11. Persecutious of Popery.

12. Mary Lundie Duncan. Hervey's Meditations. Luther and

Calvin.

13. The Works of Charlotte Elizabeth.

14. The Deserter. By Charlotte Elizabeth.

15. The Pulpit Cyclopædia.

16. The Book of the Indians of North America.

17. The Poor Man's Morning Portion.

18. Sorrowing, yet Rejoicing.

19. Sabbath Musings.

20. The Centurion; or Scenes in Rome.

21. The Spirit of Popery.

22. The Arguments of Romanists in behalf of the Apocrypha,

discussed and refuted.

23. Life of Oliver Cromwell.

24. The Complete Works of Mrs. Hemans.

25. The Settlers in Canada.

26. Young's Night Thoughts. Moore's Lalla Rookh. Pol-

lok's Course of Time.

27. Greek and English Lexicon of the Poems of Homer.

IX. LITERARY INTELLIGENCE,

193

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THE

BIBLICAL REPOSITORY

AND

CLASSICAL REVIEW.

THIRD SERIES, NO. I.-WHOLE NUMBER LVII.

JANUARY, 1845.

ARTICLE I.

THREE PROGRESSIVE EXPERIMENTS IN HUMAN GOVERN.

MENT.

By Joseph F. TOTTLE, Marietta College, Ohio.

Ours is a world of experiment. Oft repeated experiment, and as oft repeated failure, are necessary to secure even an approximation to perfection. Art has its infancy, its uncultivated youth, and then the ripe beauties of manhood. Science at first shoots out rays dimmer than starlight, then come the long and joyous beams of light, flashing from beneath the horizon, then the sun itself emerges, and careers upward to the full blaze of noonday. Literature at first stammers with harsh utterance, experiment converts this into the mellow. tones of luxuriant but undisciplined manhood, and finally chastens this unpruned luxuriance into the angelic strains which flow from the lips of a Shakspeare and a Milton.

The Creator has not enthroned his creatures on the pinnacle of perfection. Effort must be expended, mind developed, genius waked up, energies fired, to realize the ideal perfection which burns so brightly in the human soul. Wheresoever the creature may rank, or whatever his original THIRD SERIES, VOL. I. NO. I.

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power, he will behold reared above bim mountains which bis spirit will strive to scale, and when these have been attained, still other and mightier mountains will greet his eye, and arouse the godlike energies of his soul. Progress is a law of the rational universe. It was never intended that the soul, the offspring and image of Deity, should remain the passive recipient of blessings conferred by Omnipotence. That were an unworthy destiny. Thought, ceaseless and pleasurable, was destined to range over an infinite field, forever winging a bolder flight, and exploring the beautiful and grand so munificently scattered throughout infinity. In a word, it was the design of God that mind should revel in the delicious joys of activity, of progress, of eagerly reaching forward to its ideal perfection, and yet forever realize that such an idea of perfection is only consummated in God.

With these thoughts in mind, it will not seem strange that men were left to experiment on the different modes of national government. For ages this world has been one vast workshop, and the genius of man the indefatigable statuary. At one time he has chiselled, from the rough marble of society, a form beautiful as ever greeted the eye of an artist, and his heart has throbbed wildly, as he fancied his hope fulfilled. But this form was as the lifelike statue of Pygmalion. As the artist gazed on the delicate image, he became enamoured with its bewitching loveliness, but with all its delicate beauty and bewitching loveliness, it was cold marble. No ethereal fire warmed it into immortality, and it soon perished. Again the statuary toils for the desired end. At length his breath is almost suspended with joy, as he beholds another form moulded into full proportion, not so symmetrical as the former, yet not destitute of symmetry. Its magnificent bust, its brawny limbs, its iron sinews, gave token of extraordinary power. It moved and breathed, but its lustreless eye gave no evidence of immortal fire kindled at the seat of life. Its countenance was stern, and its hand swayed an inexorable sceptre. As the elated artist gazed upon this child of his genius, he thought that beauty, power, life, were here combined in per

fection. For

For ages it remained apparently the heir of immortality. The nations bowed submissively to its yoke. Then it began to decay, it tottered, it fell ; it was not immortal.

Despair now seemed to gather around the artist, as he beheld the signal defeat of his cherished hopes. It was thenif I may be permitted to follow out the figure—that a beam of light from heaven flashed upon his soul and inspired his energies anew. Under the master-touches of genius another magnificent form was developed from the massive marble. The delicate beauty of the first creation combined with the lordly grandeur of the second. But the current of life leaping through the transparent veins, the eye kindled into the impassioned light of thought, and the countenance resplendent with the emotions of soul, all showed that the breath of immortality had waked the lifeless marble into deathless life. That was the ideal perfection, realizing the combination of beauty, power, immortality.

But to speak in plain terms, may not these figures be representatives of three grand experiments in human government, which either have been made or are now making in the world ? In a certain sense all the experiments conducted among different nations, may be considered as modifications of these three, Grecian Democracy, Roman Law, and Christian Republicanism. It is proposed to develope at some length each of these systems, considering them as steps of progression toward perfection in human government.

Democracy in its purest form was the prevailing system of government in Greece. In other countries the patriarchal rule of families ripened into despotism, reducing the masses under the power of irresponsible men. But in Greece, from the very first, there was manifested a passion for popular freedom, which burnt brightly until quenched in blood by Roman power. Nor is it any well founded objection to this assertion, that such men as the thirty tyrants, Pericles, and Themistocles, exercised arbitrary power over the people; for “the thirty,” by their horrid excesses during a single year, endeavoring to sifle the spirit of freedom, really added fuel to the flame, and

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fanned it into incontrollable fury: whilst such men as Pericles and Themistocles perverted eloquence, the true child of freedom, to lull the people to peace, and then lead them to tyrannize over themselves.

But let'us glance at the theory of a government occupying 2000 years in working out its appropriate results. Sixteen centuries elapsed in bringing this system to its acme. The democratic principle was diffused throughout Greece, but often manifested itself in outbursts of popular passion, at times threatening the very existence of the different tribes. of course, at first, every thing was as rough as the block of marble just taken from the mountain, but every war, every insurrection, every revolution, every law enacted, tried and repealed, every step in the arts, science, and literature, were like the skilful strokes of a statuary. As age after age passed, democracy in theory assumed a beauty which can only be figured forth by the master works of their own sculptors. The Athenian government may be considered as the model of Grecian democracy, and he must indeed be destitute of enthusiasm, who has looked upon this without admiration. Their fleets and armies are led on to victory by men whom the people elected: if these commanders acted a noble part, from the people they received their richest reward, whilst the coward and the traitor were hurled headlong to ruin by the same potent sovereign. Had a citizen been wronged, he plead his cause before the people. Had high-handed crime been committed, the people pronounced the condemnation. Had the state suffered loss or insult, the people in full assembly weighed the wrong or insult, and denounced public vengeance. This was the great tribunal of the nation, the supreme arbiter, the fountain of law and power.

Nor was this assembly in its perfection the tumultuous rabble some have supposed. No indecent levity or trifling disgraced the deliberations of these popular governors, but all their assemblies were opened with solemn sacrifices to the gods, with invocations for wisdom and prudence to be com: municated to every citizen. The rich did not overshadow

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