Service Book of the Holy Orthodox-Catholic Apostolic (Greco-Russian) ChurchHoughton, Mifflin, 1906 - 615 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד xi
... Requiem ) Panikhídi ( Requiem ) • Canon for Dead Warriors Explanation ( Appendix ) . · • 320 · 324 326 606 • • 312 · 317 307 310 605 • 204 564 437 449 . 612 Parting of the Soul from the Body Pentecost ( Whitsunday CONTENTS xi.
... Requiem ) Panikhídi ( Requiem ) • Canon for Dead Warriors Explanation ( Appendix ) . · • 320 · 324 326 606 • • 312 · 317 307 310 605 • 204 564 437 449 . 612 Parting of the Soul from the Body Pentecost ( Whitsunday CONTENTS xi.
עמוד xii
Orthodox Eastern Church. Parting of the Soul from the Body Pentecost ( Whitsunday ) , Special Service Petition for Rulers Prayer Service : • at the Birth of a Child at the Naming of a Child , on the Eighth Day for Children beginning ...
Orthodox Eastern Church. Parting of the Soul from the Body Pentecost ( Whitsunday ) , Special Service Petition for Rulers Prayer Service : • at the Birth of a Child at the Naming of a Child , on the Eighth Day for Children beginning ...
עמוד xxvii
... Body is placed thereon . The first covering of the Altar , the white linen Sralchitza , represents the winding - sheet in which the body of our Lord was wrapped . The upper Altar - cloth ( Inditia ) , of rich and brilliant material ...
... Body is placed thereon . The first covering of the Altar , the white linen Sralchitza , represents the winding - sheet in which the body of our Lord was wrapped . The upper Altar - cloth ( Inditia ) , of rich and brilliant material ...
עמוד xxviii
... body was enveloped in the tomb , as the Altar repre- sents the gravestone . Behind the Altar a seven - branched can- delabra is usually placed ( seven being the customary sacred number ) ; and , sometimes a large Cross , for carrying in ...
... body was enveloped in the tomb , as the Altar repre- sents the gravestone . Behind the Altar a seven - branched can- delabra is usually placed ( seven being the customary sacred number ) ; and , sometimes a large Cross , for carrying in ...
עמוד xxix
... Body ; the Chalice ( Potir ) , for the wine ; the Spear ( Kopyé ) , with which the particles are taken from the Altar- breads ( Prorfori ) , and represents the spear with which the Saviour's Altar - Bread Ill Chalice Spear Spoon side ...
... Body ; the Chalice ( Potir ) , for the wine ; the Spear ( Kopyé ) , with which the particles are taken from the Altar- breads ( Prorfori ) , and represents the spear with which the Saviour's Altar - Bread Ill Chalice Spear Spoon side ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ages of ages Alleluia Amen Angels Antiphon Apostles ascribe glory behold Birth-giver of God Bishop Blessed art thou censer Choir Church Collect-Hymn cross Deacon dead death deliver divine Divine Liturgy doth earth Epistle everlasting Exclamation faith Father Feast Furthermore we pray glorified glorious Glory to thee graciously Gradual Prokimen grant hand hath heart heaven Holy Altar holy chalice Holy Door Holy Gospels Holy Mighty Holy Spirit honour John Chrysostom King Let us attend let us pray Litany Little Litany Liturgy Lord Jesus Christ lovest mankind maketh Master Myrrh-bearing Women peace praise Prayer Priest Proto-Deacon PSALM Refrain rejoice Resurrection reverences righteousness Saints salvation Saviour Secretly sing sinners sins soul Temple Theme-Song Irmós thine all-holy things thou art thou didst thou hast Thrice thy Holy Spirit thy mercy thy Name thy servant thy spirit Tone unto ages unto the Lord unto thee unto thy Virgin vouchsafe Wherefore Wisdom
קטעים בולטים
עמוד 343 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
עמוד 404 - He that regardeth the day, regardeth it unto the Lord : and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
עמוד 537 - Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.
עמוד 349 - And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
עמוד 159 - GLORY be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.
עמוד 34 - O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us.
עמוד 537 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 521 - Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him...
עמוד 83 - ALMIGHTY God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting.
עמוד 397 - For until the law sin was in the world, but sin is not imputed when there is no law. '"Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.