The Works of Thomas Secker, LL.D.: Late Lord Archbishop of Canterbury, כרך 1C. and J. Rivington, 1825 |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד xiv
... moral goodness , tending to purify the hearts , and regulate the lives of men ; and thus , by God's gracious appointment , as well as by the inseparable connection betwixt true faith and right practice , leading them to salvation ...
... moral goodness , tending to purify the hearts , and regulate the lives of men ; and thus , by God's gracious appointment , as well as by the inseparable connection betwixt true faith and right practice , leading them to salvation ...
עמוד 2
... moral character ; and per- haps the chief trials , which some have to go through . Every instance , greater or less , of willfully disregard- ing truth , instead of seeking and embracing it , argues a proportionable depravity of heart ...
... moral character ; and per- haps the chief trials , which some have to go through . Every instance , greater or less , of willfully disregard- ing truth , instead of seeking and embracing it , argues a proportionable depravity of heart ...
עמוד 3
... moral obligation deserves regard , every such obligation deserves it equally . And when the question comes to be , what is indeed such , and what not , impartial reason , well directed , must be judge ; not inclination or fancy : for if ...
... moral obligation deserves regard , every such obligation deserves it equally . And when the question comes to be , what is indeed such , and what not , impartial reason , well directed , must be judge ; not inclination or fancy : for if ...
עמוד 19
... moral obligation themselves , they have many reasons to desire , that the world about them should think highly of it . For though discretion , abstracted from sense of duty , might reasonably , in most cases , restrain those , with whom ...
... moral obligation themselves , they have many reasons to desire , that the world about them should think highly of it . For though discretion , abstracted from sense of duty , might reasonably , in most cases , restrain those , with whom ...
עמוד 22
... moral obliga- tions ? Why may not such doubts be one part of the trial of their behaviour ; as well as other per- plexities are of the behaviour of other persons ? Being profane and vicious , because they do not see clearly , is ...
... moral obliga- tions ? Why may not such doubts be one part of the trial of their behaviour ; as well as other per- plexities are of the behaviour of other persons ? Being profane and vicious , because they do not see clearly , is ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affection amongst Apostle appear attention behaviour Bishop Bishop Butler Bishop of Oxford blasphemy blessed cern Christ Christianity Church of England command concerning conduct consider degree Diocese of Canterbury discourse divine doctrines doth doubt duty earth esteem eternal evil faith farther faults favour fear give God's Gospel grace guilt happiness hath heart Heaven Holy Holy Ghost honour hope imagine inclinations indolence innocent intirely Jesus Jews John iii judge least less ligion live Lord Luke mankind Matth means ment mercy mind moral nature neighbour ness never notions obligations observe occasion ourselves pains pardon perhaps persons piety pleasure practice precepts profess Psalm racter reason regard religion repentance Saviour Scripture Secker SERMON shew sins soul spirit suffer surely temper things THOMAS SECKER thou thought tion transgressions true truth unto virtue whole wicked wickedness words worldly wrong
קטעים בולטים
עמוד 218 - Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him ? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
עמוד 203 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 301 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth : For ye are dead, and your life is hid with Christ in God.
עמוד 132 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
עמוד 166 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
עמוד 140 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
עמוד 118 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
עמוד 387 - And David's anger was greatly kindled against the man; and he said to Nathan, "As the Lord liveth, the man that hath done this thing shall surely die. And he shall restore the lamb fourfold, because he did this thing and because he had no pity.
עמוד 447 - Look well if there be any way of wickedness in me ; and lead me in the way everlasting.