The Works of Thomas Secker, LL.D.: Late Lord Archbishop of Canterbury, כרך 1C. and J. Rivington, 1825 |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד 6
... dispositions in the heart of man . For instance : the propensity , that we all experience to revere an invisi- ble power ; the esteem that we all feel of justice and truth , of mercy and goodness , of honour and SERMON I.
... dispositions in the heart of man . For instance : the propensity , that we all experience to revere an invisi- ble power ; the esteem that we all feel of justice and truth , of mercy and goodness , of honour and SERMON I.
עמוד 19
... feel satis- faction in doing good - natured and just things , or un- easiness from the reflection of having done cruel and base ones ; yet , as in fact , almost , if not absolutely , all persons do feel both ; to aim at the former , and ...
... feel satis- faction in doing good - natured and just things , or un- easiness from the reflection of having done cruel and base ones ; yet , as in fact , almost , if not absolutely , all persons do feel both ; to aim at the former , and ...
עמוד 26
... feel and express the same deep sense of what they owe their Maker . These are evident duties of real believers in him : do they perform them ? They talk in the highest terms of the sufficiency of reason , and the clearness with which ...
... feel and express the same deep sense of what they owe their Maker . These are evident duties of real believers in him : do they perform them ? They talk in the highest terms of the sufficiency of reason , and the clearness with which ...
עמוד 55
... feel , that he is frail and dependent , that his life and being is not owing to himself , nor conse- quently , that of his parents to them , and therefore they all proceed from a superior cause ? Doth not every man perceive , that he is ...
... feel , that he is frail and dependent , that his life and being is not owing to himself , nor conse- quently , that of his parents to them , and therefore they all proceed from a superior cause ? Doth not every man perceive , that he is ...
עמוד 71
... feel most tormenting agitations : yet rush on to lose more , from a groundless hope of gain ; and perhaps at length call in dishonesty to the aid of imprudence . I am unwilling to name the worst act of desperation , to which extravagant ...
... feel most tormenting agitations : yet rush on to lose more , from a groundless hope of gain ; and perhaps at length call in dishonesty to the aid of imprudence . I am unwilling to name the worst act of desperation , to which extravagant ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affection amongst Apostle appear attention behaviour Bishop Bishop Butler Bishop of Oxford blasphemy blessed cern Christ Christianity Church of England command concerning conduct consider degree Diocese of Canterbury discourse divine doctrines doth doubt duty earth esteem eternal evil faith farther faults favour fear give God's Gospel grace guilt happiness hath heart Heaven Holy Holy Ghost honour hope imagine inclinations indolence innocent intirely Jesus Jews John iii judge least less ligion live Lord Luke mankind Matth means ment mercy mind moral nature neighbour ness never notions obligations observe occasion ourselves pains pardon perhaps persons piety pleasure practice precepts profess Psalm racter reason regard religion repentance Saviour Scripture Secker SERMON shew sins soul spirit suffer surely temper things THOMAS SECKER thou thought tion transgressions true truth unto virtue whole wicked wickedness words worldly wrong
קטעים בולטים
עמוד 218 - Shall I hide from Abraham that thing which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him ? For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
עמוד 203 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 301 - IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth : For ye are dead, and your life is hid with Christ in God.
עמוד 132 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
עמוד 166 - For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
עמוד 140 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
עמוד 118 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
עמוד 387 - And David's anger was greatly kindled against the man; and he said to Nathan, "As the Lord liveth, the man that hath done this thing shall surely die. And he shall restore the lamb fourfold, because he did this thing and because he had no pity.
עמוד 447 - Look well if there be any way of wickedness in me ; and lead me in the way everlasting.