History of the Crusades Against the Albigenses: In the Thirteenth CenturyWightman and Cramp, 1826 - 266 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 40
עמוד xx
... been in a state of still greater destitution with regard to scriptural knowledge . As this increased , the corruptions of the church increased in like propor- The corruptions of Christianity did not arrive at that height XX.
... been in a state of still greater destitution with regard to scriptural knowledge . As this increased , the corruptions of the church increased in like propor- The corruptions of Christianity did not arrive at that height XX.
עמוד xxi
... arrive at that height to which they finally attained on the full establishment of the church of Rome , but by slow and gradual steps , and even some- times by the abuse of what , in its origin and in- tention , was wise and good . They ...
... arrive at that height to which they finally attained on the full establishment of the church of Rome , but by slow and gradual steps , and even some- times by the abuse of what , in its origin and in- tention , was wise and good . They ...
עמוד xxxii
... arrived there about 1184. The Waldenses them- selves , in a conference with the Bohemians , declared that they had been dispersed through Lombardy , Cala- bria , Germany , Bohemia , and other regions , ever since the year 1160. To this ...
... arrived there about 1184. The Waldenses them- selves , in a conference with the Bohemians , declared that they had been dispersed through Lombardy , Cala- bria , Germany , Bohemia , and other regions , ever since the year 1160. To this ...
עמוד 13
... arrived successively to their aid ; they preached and disputed against those who had wandered from the faith ; and especially , when the lord of the place favoured the new opi- nions , not being able to employ force , they had recourse ...
... arrived successively to their aid ; they preached and disputed against those who had wandered from the faith ; and especially , when the lord of the place favoured the new opi- nions , not being able to employ force , they had recourse ...
עמוד 24
... . 62 et finis.- moricus , p . 82.- -Chroniques de Saint - Denys , p . 394.- Languedoc , liv . xxi , ch . xli , p . 156.- -Historia de los grans faicts d'armas , 8 order to burn them when the opportunity should arrive p . 4 . 24.
... . 62 et finis.- moricus , p . 82.- -Chroniques de Saint - Denys , p . 394.- Languedoc , liv . xxi , ch . xli , p . 156.- -Historia de los grans faicts d'armas , 8 order to burn them when the opportunity should arrive p . 4 . 24.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abbot of Citeaux accused afterwards Albi Albigenses Albigeois amongst archbishop archbishop of Narbonne Arles army Arnold authority Avignon barons besieged Beziers bishop of Toulouse Carcassonne cardinal castle catholic cause Cern Christians church of Rome Citeaux Cominges council count of Foix count of Toulouse count Raymond countship crusaders death defend Eccles enemies engaged excommunication faicts de Tolosa faith favour fiefs Frederic French gén Guil Guill heresy heretics Hist Histoire de Languedoc Holy Land Honorius inhabitants Innocent Innocentii inquisition inquisitors king of Aragon king of England king of France knights Languedoc legate lords Louis VIII monks Narbonne negociations Paris persecution Peter Petri Val Petri Vallis Philip Augustus Podio Laur Podio Laurentii pope possession Præclara preach prelates Preuves priests prince province Raymond VII Raynaldi Ann reformation Saint sect siege Simon de Montfort tion vassals Vaux-Cernay viscount Waldenses whilst XXIII XXIV zeal
קטעים בולטים
עמוד xxi - Therefore watch, and remember that by the space of three years, I ceased not to warn every one night and day with tears.
עמוד xxi - Take heed, therefore, unto yourselves, and to all the flock over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
עמוד xxi - ... who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?
עמוד 77 - Resistance was impossible; ftnd the only care of Simon de Montfort was to prevent the crusaders from instantly falling upon the inhabitants, and to beseech them rather to make prisoners. that the^ priests of the living God might not be deprived of their promised joys.
עמוד 6 - We cannot, therefore, be astonished if they have represented them to us with all those characters which might render them the most monstrous, mingled with all the fables which would serve to irritate the minds of the people against those who professed them.
עמוד 77 - The count,, seeing that this would produce great delay, ordered the rest to be massacred ; and the pilgrims, receiving the order with the greatest avidity, very soon massacred them all upon the spot.
עמוד 37 - Beziers, and had pillaged the houses of all that they thought worth carrying off, they set fire to the city, in every part at once, and reduced it to a vast funeral pile. Not a house remained standing, not one human being alive. Historians differ as to the number of victims. The abbot of Citeaux, feeling some shame for the butchery which he had ordered, in his letter to Innocent III reduces it to fifteen thousand ; others make it amount to sixty.
עמוד 128 - ... of the citizens, were, on every occasion, seized with a rapacious hand, and divided at discretion, amongst the crusaders. No calculation can ascertain, with any precision, the dissipation of wealth, or the destruction of human life, which were the consequences of the crusade against the Albigenses.
עמוד 28 - We counsel you, with the apostle Paul, to employ guile with regard to this Count, for in this case it ought to be called prudence. We must attack separately those who are separated from unity : leave for a time the count of Thoulouse, employing toward him a wise dissimulation, that the other heretics may be the more easily defeated, and that afterwards we may crush him when he shall be left alone...