and the jargon of dissonant notes would be hushed to silence under the general influence of enlightened cultivation. The devotional advantages of such a scene, may, under the blessing of God, be realized, when parents and teachers will consent to make sacred music a necessary branch of Christian education. Cultivation, however, must not be confined to children and youth. It must be carried religiously into the various classes of adults. The family circle, the weekly lecture, the conference meeting, and the circle for prayer, must, in some way, be made to realize its hallowed influ ences. Christians need not expect to reap such influences as these, where they have never sowed them. Such views as the above have influenced the Compilers uniformly, from the commencement of their undertaking. The subjects of divine song have been enlarged, and palpable poetical blemishes have been removed: while the musical hints and references have not been made so mechanical in their arrangement as to entirely supersede the necessity of personal attention among those who lead in the public service. Emotions form the only proper basis of musical expression; and these are in their own nature incommensurable. General hints, therefore, are all that can be attempted with any prospect of success. But we must here dismiss the subject, and close our remarks by the explanation of Some of the tunes referred to, having this mark (ex) affixed to them, are, by the power of emphasis, to be sung with varied expression, corresponding with the sentiments found in the Psalm or Hymn. PSALMS. 1. ex f m FIRST PART. C. M.-Dunchurch. Way and end of the righteous and the wicked. 1 BLEST is the man who shuns the place Who fears to tread their wicked ways, 2 But in the statutes of the Lord 3 He, like a plant of gen'rous kind, Safe from the storm and blasting wind, 4 Green as the leaf, and ever fair, PAUSE. 5 Not so the impious and unjust; 6 Sinners in judgment shall not stand When Christ the Judge at his right hand p 7 His eye beholds the path they tread, f. ex While crooked ways of sinners lead Down to the gates of hell. 1. SECOND PART. L. M.-Uxbridge. vi 1 HAPPY the man whose cautious feet 2 He loves t' employ his morning light And heaven will shine with mildest beams ex 4 But sinners find their counsels cross'd; f 1. THIRD PART. L. M.-Park-street. Same subject. 1 THRICE happy he who shuns the way Who fears to stand where sinners meet, 2 The law of God is his delight; That, planted where the river flows, Nor drought, nor frost, nor mildew knows, f 4 Not so the wicked; they are cast ag di 1. Like chaff upon the whirlwind's blast: FOURTH PART. S. M.-Watchman. 1 THE man is ever blest Who shuns the sinners' ways, 2 But makes the law of God cr 3 He, like a tree shall thrive, Fresh as the leaf his name shall live, ex 4 Not so th' ungodly race, They no such blessings find; Their hopes shall flee like empty chaff ag 5 How will they bear to stand Before that judgment-seat, Where all the saints at Christ's right hand di [6 He knows, and he approves cr 2. The way the righteous go: But sinners and their works shall meet FIRST PART. C. M.-Peterborough. . 1 WHY did the nations join to slay Why did they cast his laws away, f 2 The Lord that sits above the skies He speaks, and terror and surprise di 3 "I call him my eternal Son, f ag Adore the king of heavenly birth, |