Sermons Upon Various Subjects. ..., כרך 1J. Noon ..., J. Waugh ..., J. Buckland, and J. Payne and J. Bouquet, 1751 |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד 6
... affections are apt to carry me beyond the bounds of reafon . In the mul- titude of my words , in my many thoughts and actions , I fear there has not wanted fome , if not much fin and follie . I have therefore thought it , in the course ...
... affections are apt to carry me beyond the bounds of reafon . In the mul- titude of my words , in my many thoughts and actions , I fear there has not wanted fome , if not much fin and follie . I have therefore thought it , in the course ...
עמוד 60
... affection for earthly things , covetoufneffe and ambition , are inconfiftent both with the love of God , and of our neighbour , What does the Lord require of thee , but to do justly ? This comprehends every thing that III . is fair and ...
... affection for earthly things , covetoufneffe and ambition , are inconfiftent both with the love of God , and of our neighbour , What does the Lord require of thee , but to do justly ? This comprehends every thing that III . is fair and ...
עמוד 79
... lofe the government of himself by exceffe and intemperance , or by any paffions and affections , excited by external things , whether good or evil . 1 It SERM . It is alfo fit and becoming , that of moral Righteousnesse . 79.
... lofe the government of himself by exceffe and intemperance , or by any paffions and affections , excited by external things , whether good or evil . 1 It SERM . It is alfo fit and becoming , that of moral Righteousnesse . 79.
עמוד 80
... affection to one ano- ther as they all fhare in the like powers , and benefits , and are all expofed to the like cafualties , weakneffes and wants , and are dependent upon each other . All these things appear on the first view to be fit ...
... affection to one ano- ther as they all fhare in the like powers , and benefits , and are all expofed to the like cafualties , weakneffes and wants , and are dependent upon each other . All these things appear on the first view to be fit ...
עמוד 82
... ing every thing that is in itself fit and reafon- able : mens duty to God and to each other : the duties of every relation , and the due re- gulation 1 gulation of thoughts and affections , as well as 82 The Nature and Excellence.
... ing every thing that is in itself fit and reafon- able : mens duty to God and to each other : the duties of every relation , and the due re- gulation 1 gulation of thoughts and affections , as well as 82 The Nature and Excellence.
מהדורות אחרות - הצג הכל
Sermons Upon Various Subjects (1751) <span dir=ltr>Nathaniel Lardner</span> אין תצוגה מקדימה זמינה - 2009 |
Sermons Upon Various Subjects (1751) <span dir=ltr>Nathaniel Lardner</span> אין תצוגה מקדימה זמינה - 2009 |
מונחים וביטויים נפוצים
affured againſt Ahab alfo alſo anſwer Apoſtle becauſe bleffed book of Proverbs Chriftians commandments confider confideration courſe defign defire difciples difcourfe difpofition divine doctrine duty emprove epiftle eſpecially evil exercife expreffions faid faith falvation fame faved fays fear fecure feek felves fent fervant ferve feveral fhall fhew fincere fome forfake fpeaks ftate fuch fuppofe glorie gofpel goodneffe happineffe heart heaven himſelf holineffe Ifrael inftances inftructed interefts Jefus Chrift judgement juft juſt kingdom kingdom of heaven likewife little children Lord Jefus meaſure mercie mind moral moſt muſt neffe obferve occafions ourſelves Paul perfection perfons practiſe prefent profeffion Prophets propofed purpoſe reaſon refpect religion repentance righteoufneffe righteous ſay SERM ſhall ſhould ſome ſpeak ſtate Teftament temptations thee thefe themſelves theſe things thofe thoſe thou tion true truth underſtand unto uſeful virtue virtuous Wiſdom words
קטעים בולטים
עמוד 57 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
עמוד 40 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
עמוד 57 - And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul...
עמוד 211 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
עמוד 224 - God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels...
עמוד 129 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
עמוד 354 - Since the world began was it not heard that any man opened the eyes of one that was born blind.
עמוד 338 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
עמוד 37 - To day if ye will hear his voice, harden not your hearts : as in the provocation...
עמוד 354 - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is and yet he hath opened mine eyes.