The Christian Spectator, כרך 2Howe & Spalding, 1820 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 9
... consider no evil so much to be dreaded , as sin , and no happiness or honor so much to be as- pired after , as that which cometh VOL . 2 - No . I. 2 from God , or is the result of a cheer- ful and unwavering obedience to his holy will ...
... consider no evil so much to be dreaded , as sin , and no happiness or honor so much to be as- pired after , as that which cometh VOL . 2 - No . I. 2 from God , or is the result of a cheer- ful and unwavering obedience to his holy will ...
עמוד 14
... Christians ; glance a moment at their history , and consider their exis- tence as a nation , three thousand five hundred and forty - seven years ; a constant miracle 14 [ JAN . On the conversion of the Jews . Miscellaneous. ...
... Christians ; glance a moment at their history , and consider their exis- tence as a nation , three thousand five hundred and forty - seven years ; a constant miracle 14 [ JAN . On the conversion of the Jews . Miscellaneous. ...
עמוד 20
... consider him as a man of liberal prin- ciples . It is certainly unnecessary to say any thing in favour of the temper- ance of the Apostles . They used this world as not abusing it . We ' are commanded to do the same . The excesses of ...
... consider him as a man of liberal prin- ciples . It is certainly unnecessary to say any thing in favour of the temper- ance of the Apostles . They used this world as not abusing it . We ' are commanded to do the same . The excesses of ...
עמוד 23
... consider the satis- faction as made exclusively for moral agents ; our brethren speak of it as if it was made for mere passive subjects of re- generating influence , and in their reason- ings they overlook moral agents . In which ...
... consider the satis- faction as made exclusively for moral agents ; our brethren speak of it as if it was made for mere passive subjects of re- generating influence , and in their reason- ings they overlook moral agents . In which ...
עמוד 32
... considers as a reward promised to obedience , pp . 18 , 19 . How then can the loss of the blessing be a part of the curse , the blessing it- self be a reward , and yet the loss of reward not be threatened to sin ? We will not here ...
... considers as a reward promised to obedience , pp . 18 , 19 . How then can the loss of the blessing be a part of the curse , the blessing it- self be a reward , and yet the loss of reward not be threatened to sin ? We will not here ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
American Bible Society apostle appears atonement attended Bachelor of Arts benevolence Bible Society blessing Board brethren brother cause character Choctaw Christ Christian Spectator church Connecticut death distributive justice divine divine grace doctrine duty effect ence eral eternal evidence faith Father favour feel friends give gospel grace happy heart heaven holy honour hope hundred influence interest Israel Jaffna Jehovah Jephthah Jesus Jews justice king labour language letter ligion Lord means meeting ment mercy miles mind mission missionary Montreal moral nature ness never New-York obedience object Paradise Lost pastor persons piety pious prayer preached Presbyterian present principles psalm punishment received religion religious respect reward Sabbath salvation Saviour scriptures Sermon sinner sion soul Spirit supposed thing thou thought tion truth unto verse whole word worship write
קטעים בולטים
עמוד 294 - For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
עמוד 96 - Yet it pleased the Lord to bruise him ; he hath put him to grief: When thou shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, And the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied : By his knowledge shall my righteous servant justify many : and he shall bear their iniquities.
עמוד 178 - A man that is an heretic after the first and second admonition reject ; Knowing that he that is such is subverted, and sinneth, being condemned of himself.
עמוד 223 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's: for this He did once, when He offered up Himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
עמוד 14 - If I forget thee, O Jerusalem, Let my right hand forget her cunning. If I do not remember thee, Let my tongue cleave to the roof of my mouth ; If I prefer not Jerusalem above my chief joy.
עמוד 4 - But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am* a great King, saith the Lord of Hosts, and my name is dreadful among the heathen.
עמוד 547 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
עמוד 4 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
עמוד 225 - Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
עמוד 397 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, "Abba, Father." The Spirit itself beareth witness with our spirit, that we are the children of God, and if children, then heirs, heirs of God, and joint heirs with Christ, if so be that we suffer with him, that we may be also glorified together.