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Of fancy, my internal sight; by which I saw,
Abstract, as in a trance, methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood,
Who,, stooping, opened my left side, and took
From thence a rib, with cordial spirits warm,

And life-blood streaming fresh. Wide was the wound,
But suddenly with flesh filled up and healed.
The rib he formed and fashioned with his hands;
Under his forming hands a creature grew,
Man-like, but different sex; so lovely fair,

That what seemed fair in all the world, seemed now
Mean, or in her summed up, in her contained,
And in her looks, which, from that time, infused

Sweetness unto my heart unfelt before,

And into all things, from her air, inspired
The spirit of love and amorous delight.
She disappeared, and left me dark; I waked
To find her, or for ever to deplore
Her loss, and other pleasures all abjure;
When out of hope, behold her, not far off,
Such as I saw her in my dream, adorned
With what all earth or heaven could bestow
To make her amiable. On she came,
Led by her heavenly Maker, though unseen,
And guided by his voice; nor uninformed
Of nuptial sanctity and marriage rites.

Grace was in all her steps, heaven in her eye,

In every gesture dignity and love.

I, overjoyed, could not forbear aloud:

This turn hath made amends: Thou hast fulfilled

Thy words, Creator bounteous and benign,

Giver of all things fair! but fairest this

Of all thy gifts! nor enviest. I now see
Bone of my bone, flesh of my flesh, myself
Before me. Woman is her name; of man

[graphic]

Extracted for this cause he shall forego

Father and mother, and to his wife adhere;

And they shall be one flesh, one heart, one soul.
She heard me thus: and, though divinely brought,
Yet innocence and virgin modesty,

Her virtue and the conscience of her worth,

That would be wooed, and not unsought be won,

Not obvious, not obtrusive, but, retired,

The more desirable; or, to say all,

Nature herself, though pure of sinful thought,
Wrought in her so, that, seeing me, she turned;

I followed her; she what was honor knew,
And with obsequious majesty approved

My pleaded reason. To the nuptial bower
I led her, blushing like the morn: all heaven,
And happy constellations, on that hour
Shed their selectest influence; the earth
Gave sign of gratulation, and each hill;
Joyous the birds; fresh gales and gentle airs
Whispered it to the woods, and from their wings
Flung rose, flung odors from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the evening star,
On his hill-top, to light the bridal lamp.

Thus have I told thee all my state, and brought

My story to the sum of earthly bliss

Which I enjoy; and must confess to find

In all things else delight indeed, but such

As, used or not, works in the mind no change,

Nor vehement desire; these delicacies

I mean of taste, sight, smell, herbs, fruits, and flowers,
Walks, and the melody of birks. But here
Far otherwise, transported I behold,
Transported touch; here passion first I felt,
Commotion strange! in all enjoyments else
Superior and unmoved; here only weak

Against the charm of beauty's powerful glance,
Or nature failed in me, and left some part
Not proof enough such object to sustain;
Or, from my side subducting, took, perhaps,
More than enough; at least on her bestowed
Too much of ornament, in outward show
Elaborate, of inward less exact.

For well I understand, in the prime end
Of nature, her the inferior in the mind
And inward faculties, which most excel;
In outward, also, her resembling less

His image who made both, and less expressing
The character of that dominion given
O'er other creatures. Yet, when I approach
Her loveliness, so absolute she seems,
And in herself complete, so well to know
Her own, that what she wills to do or say
Seems wisest, virtuousest, discreetest, best.
All higher knowledge in her presence falls
Degraded. Wisdom in discourse with her
Loses, discountenanced, and like folly shews.
Authority and reason on her wait,

As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind, and nobleness, their seat
Build in her loveliest, and create an awe
About her, as a guard angelic placed.

To whom the Angel, with contracted brow:
Accuse not Nature, she hath done her part;
Do thou but thine, and be not diffident
Of wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attributing overmuch to things

Less excellent, as thou thyself perceivest.

For, what admirest thou, what transports thee so? An outside; fair, no doubt, and worthy well

[graphic]

Thy cherishing, thy honoring, and thy love;
Not thy subjection; weigh with her thyself;
Then value. Ofttimes nothing profits more
Than self-esteem, grounded on just and right
Well managed. Of that skill, the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows:

Made so adorn for thy delight the more,

So lawful, that with honor thou may'st love
Thy mate, who sees when thou art seen least wise.
But if the sense of touch, whereby mankind
Is propagated, seem such dear delight
Beyond all other, think the same vouchsafed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoyed were worthy to subdue
The soul of man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still;

In loving thou dost well, in passion not,
Wherein true love consists not. Love refines
The thoughts, and heart enlarges; hath his seat
In reason, and is judicious; is the scale

By which to heavenly love thou may'st ascend,
Not sunk in carnal pleasure; for which cause,
Among the beasts no mate for thee was found.

To whom thus, half abashed, Adam replied:
Neither her outside, formed so fair, nor aught
In procreation, common to all kinds
Though higher of the genial bed by far,
And with mysterious reverence I deem

So much delights me, as those graceful acts,

Those thousand decencies, that daily flow

From all her words and actions, mixed with love And sweet compliance, which declare unfeigned Union of mind, or in us both one soul:

[graphic]

Harmony to behold in wedded pair

More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose

What inward thence I feel, not therefore foiled,
Who meet with various objects, from the sense
Variously representing; yet, still free,

Approve the best, and follow what I approve.

To love thou blamest me not; for love, thou say'st, Leads up to heaven, is both the way and guide. Bear with me, then, if lawful what I ask:

Love not the heavenly Spirits, and how their love Express they, by looks only, or do they mix Irradiance, virtual or immediate touch?

To whom the angel, with a smile that glowed Celestial rosy red, love's proper hue,

Answered: Let it suffice thee that thou knowest
Us happy, and without love no happiness.
Whatever pure thou in the body enjoyest-
And pure thou wert created - we enjoy
In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars.
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrained conveyance need,
As flesh to mix with flesh, or soul with soul.
But I can now no more; the parting Sun,
Beyond the Earth's green cape and verdant isles
Hesperian, sets; my signal to depart.

Be strong, live happy, and love; but, first of all,
Him, whom to love is to obey; and keep
His great command. Take heed lest passion sway
Thy judgment to do aught which, else, free-will
Would not admit: thine, and of all thy sons,
The weal or woe in thee is placed; beware!
I in thy persevering shall rejoice,

And all the blest. Stand fast; to stand or fall

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