721

輯
(1) To collect. II. i. 7. (2) To har-
tseh monize. IV. iii. 6 (†).

To report, to a higher authority. V.
xxvii. 20.

身

shin
shên

躬

(1) The body. V. xxiii. 6. But the
material body is seldom what is express-
ed by the character. It rather one's
person, one's self. II. iii. 1: IV. iv. 7, 8:
v. Pt. ii. 4: vii. Pt. i. 12, 17: V. iv. 26:
vi. 5; et sæpe., self-cultivation,
occurs more than once. We also have
, to govern one's person, V. iv.

5. Obs酣身, V. x. 11 ; and 在身

V. xxvii. 11.

This is synonymous with the last, and
used commonly for one's person. E. g.

kung II. ii. 14: IV. vi. 3: viii. Pt. ii. 4; Pt. iii.
4: V. ii. 10., I, Yin, IV. v. Pt.

車

keu

chü

輅

loo

lu

載

tsue

tsai

tsae

tsai

輔

foo

3.朕躬=

i. 2, 3. - me, my case. V.
xxviii. 2.

THE 159TH RADICAL. I.

A carriage, a cart. II. i. 9: iv. 7: V. x.
6: xvii. 1.

An imperial carriage. V. xxii. 20.

(1) To do; to complete. II. iii. 3; iv.

2 (nearly unintelligible). To do service

to. II. ii. 21. To perform service on. III.
i. Pt. i. 3. Undertakings. II. i. 17. (2)
To convey, transport; to contain. V.

xx.8(載爾偽). That which is
conveyed or contained:: = a cargo. IV.
vii. Pt. ii. 6;= a record. V. xiii. 8.

2d tone. A year, years. I. 11, 12: II.

i. 3, 9, 13, 27, 28: ii. 9: iv. 1: III. i. Pt.
i. 18.

To assist. III. iv. 2: IV. i. 4: V. i. Pt.
ii. 5: et al.

四輪 V. xiii. 20, means

fu to help the empire,-the four quarters,

不,非,無, the phrase meaning

guiltless and guiltlessness. II. ii. 12: IV.
ii. 4: iii. 3: viii. Pt. iii. 10: xi. 12: V. ix.
8; et al. To proceed to guilt. V. iv. 3.
To hold to be guilty. V. xxvi. 8.

(1) A sovereign, a prince. It is gen-
erally used in application to the emperor,
as in IV. v. Pt. i. 2 : vi. 1: V. iv. 18, &c.;
but it is used of all the princes of the

empire in H ¦¤, V. xiii. 12, and
辟

, xx. 1. To play the sovereign, to
rule over; sovereignship. IV. v. Pt. i. 3
CH); Pt. ii. 2: V. xiii. 18: xv.

18. (2) Rules, laws,-used in the phrase
, settler of the rules or boundaries.

V. x. 13. To this use the character in

V. vi. 13 may also be reduced, making it
'to take the law to.'

(1) To punish; punishments. V. xi. 3.

peih, to carry punishment to the ex-
p'i
treme, to put to death, xvii. 1.

in the advice they give by the likes and
dislikes of those they advise. V. xxvi. 4.
(1) Words.
= instructions, orders.
II. ii. 20: V. vii. 10 hardly
intelligible): x. 16): xxiv. 8.

purposes. V. xxx. 5. (2) Pleas,
statements and arguments in a case at
law. V. xxvii. 15 (obs.), 18, 20,
21. Akin to this is its signification when
foll, by, of complaints, xxvii. 7, 12;
and that of excuses, apologies. V. xiii.
10: xiv. 5, 12: xxvii. 3. (3) Fame. V.

xxi. 14: xxvii. 22; and perhaps. IV. v.
Pt. i. 7. (4) 1. q.

VOL. III.

chiên though we have not the phraseshuh
in the Shoo, it seems the simplest way
to take thus in the important passage,
III. iv. 4, of the sun and moon. (2) The
zodiacal spaces, within which occur the
conjunctions of the sun and moon ;-in

農

nung

the phrase 星辰 I. 3: V. iv. 8. In

II. iv. 2, the phrase is perhaps simply =
the stars. (3) the seasons,
as associated with the five elements. II.
iii. 4. (4) The fifth of the calendaric
branch-characters. V. iii. 1: xiii. 29.

(1) Husbandry. IV. vii. Pt. i. 9, 11:

V. xiii. 13., the minister of
nêng agriculture. V. x. 13.
earnestly. V. iv. 4: xxvii. 8.

me

led to it. V. x. 15. (3) To advance, to
bring forward. We have, in V.
xiv. 20: xviii. 28. Perhaps the simplest
way of taking
in V. ii. 6, is

with this meaning.- is one of the

characteristic words of the Shoo, and

there is no other perhaps with which a

translator has so little satisfaction.

To narrate, relate. III, iii, 3.

tseil
chi

chuy

-

(2) largely;

chui

退

the deluded people. V. xi. 7.

the matter of, to come short of.
V. xiii. 16.

Footsteps, traces. V. iii. 5 (

迷民

To err in

迷于

the traces of imperial sway): xix. 22.

Obs. 邁迹自身=to pursue

vigorously one's own path.

To pursue, to take in the past. III.

iii. 9. Used adverbially, and with the
same reference to the past. V. xxv. 6:
xxviii. 3.

To retire, withdraw. II. iv. 5: V. xiii.
18.

teih
ti

meaning, before . V. vii. 13: xvi. 19;
bef. #, xv. 16; bef., x. 9. Observe
哲
不迪= unprincipled men,-men who 通
do not pursue the right path. IV. vii. Pt. tung

ii. 16; 汝罔能迪, p. 12; and 出

, IV. xi. 5. (2) To direct, to lead
forward; to develope. IV. v. Pt. i. 5.
(): vi. 3 (id.): V. vii, 1: ix. 20,
21: x. 4; et sæpe.
to intimate to. IV.
vii. Pt. ii. 14. Obs.

Always in combination with To
run away, to abscond. V. xxix. 4.
runaways, vagabonds. V. ii. 6 : iii. 6.

(1) To rebel against, to oppose. II. ii.

21: IV. 7. To be contrary to. IV. v. Pt.
iii. 7 (foll, by F). = rebelliousness,
evil. II. ii. 8. To oppose,-in delibera-
tion, or divination. V. iv. 27-30. (2)
To meet. V. vi. 18: xxii. 11. = to ac-

cord with, xxvii. 13. (3)

MJ, the

meeting Ho,-a name given to the Ho,

where it entered the sea. III. i. Pt. ii. 7.

To abscond. See. E, vaga-

bond ministers. V. vii. 6.

To pursue. V. xxix. 4.

Far. V. ii. 1: xiv. 1 (E): xviii.
29 (離逖).

To carry through., to open
roads. V. v. 1. Intercommunication.

地天通, the communication between

earth and Heaven. V. xxvii. 6.

To go, to put in motion. V. vii. 11
(n. b.).

To accelerate, to hasten. IV. v. Pt. ij.
3: V. x. 11: xviii. 23. Speedily. V. ix.
16, 17.

(1) To exceed, to go to excess; to go
to excess in, generally with a bad mean-
ing so that the term often idleness,
dissipation. II. ii. 6: iv. 16: V. x. 7, 9, 11:
xv. 1, 3, 12: xviii. 4, 16, 29: et al. We

=

have 逸言 and逸口=extrava-

gant talk. IV. vii. Pt. i. 7, 12. The com-
bination, idleness and pleasure,
is frequent. III. iii. 1: IV. viii. Pt. ii. 2:
V. ix. 1; et al., idleness and
lusts. II. iii. 5. = errors. IV. vii. Pt.
ii. 8. Sometimes is used as= = to
enjoy ease,-in a good sense. IV. vii. Pt.
i. 14: V. xiv, 5: xv. 2: xx. 18. The
sense is indifferent in V. xv. 7. Obs.
V. xix. 5, and, carried his
luxurious ease to the utmost, in xviii.
16. (2) The name of a Recorder. V.
xiii. 29, 30.

逾 (1) To cross. V. iii. 19: in III. i. Pt.

yu

i. 53, 70; Pt. ii. 1, where it is foll. by
, in two of the instances at least, it

go

3d tone. To go beyond. An error, a
fault, the idea of inadvertence is gene-
rally in the term. II. ii. 12: IV. ii. 5; viii.

five cases of error. V. xxvii. 15, 16.
To stop. IV. iii. 6. We have

II. i. 13; 遏佚, V. xvi.3;遏色

xxvii. 5, to exhaust. IV. i. 3.
Far. IV. v. Pt. iii. 4., to reject

遐

and put far off. III. iv. 4., to

hea
hsia

hwang
huang

迴

ts'ëw

ch'iu

taou

tao

put far away and make an end of. V. xii.

10. 遐逖 V. xiv 21.

To have leisure. V. xv. 10.

14, it also means a path or way, and is
(1) A road, a path. V. v. 1. In V. iv.

synonymous with. It is there, how-
ever, used metaphorically, and we may
pass from it to the use of it in the sense
of ways or courses of life and conduct.
III. iii. 7: V. xvi. 6: xxiii. 5: xxiv. 9.
It is used often with reference to Heaven,
-the way it follows and the way it
approves. II. ii. 21: IV. ii. 9: iii. 3: viii.
Pt. ii. 2: V. i. Pt. iii. 2: xxiv. 9. Then
means the way which is right, in

acc. with Heaven's will, and the path of
duty for man. II. ii. 6, 20: IV. v. Pt. iii.
2, 7: viii. Pt. i. 2: V. v. 7: xxiv. 3. Obs.
, the affinity of the mind for the

right. II. ii. 15., the right-
acting, or the principled. V. iii. 6. I have
translated by principles in xx. 5, but
the idea is rather-courses of govt., the
right underlying them. (2) To conduct
by their proper courses. III. i. Pt. i. 13,
23, 49, 64. (3) To speak.
-

V. xi. 1 (n. b.) : xxii. 5.

yü

違

wer

(1) To oppose, to go contrary to. II.

ii. 6: IV. vii. Pt. iii. 7: V. iv. 31 (foll.

by F): vii. 7: xvii. 3 : xxi. 14 : xxx. 7.

to be disobedient to, the object

being understood from the context. I. 10:

II. iv. 5: V. xiv. 18: xv. 15: xvi, 3 : xix.
13: xxii. 5: xxx. 5. rebellion, or the

v. Pt. ii. 3.

遺

e

邁

mae

to approve of. IV. vii. Pt.

To transmit the ways of, to follow the
example of. V. ix. 5.

6:

(1) To be left, to be remaining. V. ii.

: xiv. 2: xxv. 2. (2) To leave neglect-

ed. II. ii. 3: V. i. Pt. i. 6: xii. 12. Obs.
, to leave seed or posterity to

one. IV. vii. Pt. ii. 16.

3d tone. To leave to, to assign to. V.

vii. 3, 8. To this tone and meaning. V.

xxiii. 3, 6, should probably be referred.

(1) Vigorously. II. ii. 10: V. xvii. 3.

(2) To move forward, to attain, to

practise. IV. viii. Pt. ii. 2: V. xii. 15. To

be passing on,-spoken of the movement
of time. V. xxx. 3.

to retire. V. xxii. 10.

To be near to. IV. v. Pt. i. 9: V.
xxiv. 3. To approach to. IV. ii. 5. E

, to be approached. IV. vii. Pt. i. 12.
What is near, the near. II. i. 16: iii. 1:
IV. v. Pt. iii. 4; et al., people
at hand. V. v. 8.

THE 163D RADICAL.

A city or town, cities. Used of the
capital,-IV. v. Pt. i. 3: vii. Pt. i. 3, 4;
Pt. ii. 5, 16; et sæpe. Used of other cities,
-III. iv. 1: IV. i. 3; et sæpe. = villages.

=

V. xiv. 25. =a State (?). V. iii. 7.
A State, a country. Passim.

the possessors or princes of States. II. iii.
5: IV. v. Pt. ii. 5: V. xxvii. 14; et al.
, I. 2: II. iv. 1; et al., sæpe, is
used as a designation for the empire.
, the middle region. III. i. Pt. ii.
15, probably denotes the empire proper,
the three interior domains of Yu.

IV. vii. Pt. i. 3, is better understood as
five different regions, than five States.

and , the Clan or Family and the
State, are often in contrast, as in IV. iii.
6, 7; et al. It is used as a verb, = to
invest with a country. V. xvii. 1.

-

Wicked, depraved. V. viii. 2. That
which is evil. II. ii. 6.