(1) To advantage; that which is advantageous; advantage. II. ii. 21: V. i.

Pt. ii. 5: v. 8. (2) The baron Yih was forester to Shun, and assistant to Yu in

his labours caused by the inundation. II.

i. 22: ii. 4, 6, 21: V. iv. 1.

To be complete. v. 4.

vesselful. V. i. Pt. i. 6.

Robbers. V. i. Pt. i, 6.

A covenant., V. xxvii. 4.

To exert to the utmost. V. ix. 6. To

chih

meaou

miao

相

eyes of all. II. i. 15. Ministers are called

股肱耳目. IV. iv. 4.

To be straight. V. iv. 5, 14. Upright,

straightforward; the upright; straight

forwardness. II. i. 23, 24: iii. 3: iv. 2: IV. iv. 7: V. iv. 17.

b, insignificant. V. xxii. 25.

Mutually, one another, II. i. 24 : IV. ii.

6: xi. 2: V. i. Pt. ii. 3: xxiii. 2, 7. Some

seang times the action of the verb following hsiang.

passes not on parties indicated in the

text, but on the speaker, or the person or parties in his mind. III. iv. 3: IV. vii. Pt. ii. 15.

HP v. i.

3d tone. (1) To aid, assist. IV. x. 2: V. i. Pt. i. 7: iii. 8: iv. 2; et sæpe. (2) seang To lead. IV. vii. t. iii. 9. (3) Úsed for hsiang premier. IV. viii. Pt. i. 4: V. xxii. 13; for ministers generally. IV. v. Pt. i. 3: V. x. 9; for attendants. V. xxii. 2. (4) To look at; to inspect, examine. IV. vii. Pt. i. 12: V. xii. 2, 11: xiii. 2, 4, 23; et al. To examine. II. iv. 11: IV. v. Pt. i. 7: viii. Pt. ii. 4 : V. iv. 35 : vii. 10: x. 7 (2

tirely, all. IV. vii. Pt. i. 2: V. xi. 16, 19: ix. 13: x. 14.

To survey, to inspect. Spoken of Heaven or God. IV. v. Pt. iii. 2: ix. 3: V. xxvii. 4. To survey, inspect; to look to, look to and study, either as a pattern

or a warning. IV. v. Pt. iii. 3: vi. 3: viii. Pt. iii. 6: xi. 7: V. ix. 21: x. 12 (n. b.); xii. 17: xv. 19: xvi. 17, 19: xxvii. 12, 22. ? to afford an example to. V. xiii. 20. Overseers. V. xii. 3: xviii. 24.

in V. xii. 3, is marked in the 1st tone,

but wrongly. In the sense there, the character is said to be in the 3d tone, and also in x. 12, and the meaning to be to take warning generally. The other of the character be read either in the 1st tone or the third. See

the 經韻集字析解

(1) To pursue pleasure, III. iii. 1: V. Xxx. 2. (2) To go to excess. V. xv. 11 (foll. by F). (3) A name. IV. viii.

Pt. lii. 1: V. xvi. 7.

To show, to intimate to. V. iii. 2.

shih

知

(1) Arrows. V. xxii. 19: xxviii. 4: xxi, x. 2. (2) I. q., solemn, of the nature of protestation. IV. vii. Pt. i. 1. A final particle. It does not occur often in the Shoo, and only after an adjective or a short clause, where its force is both decisive and exclamatory, V. ii. 1: xix. 1, 2, 16, 18, 21. See Index III. to Mencius on the character.

To know. Passim, Observe,

che V. xii. 10, which can hardly be construed. chih

the meaning-still less; how much less, t shen I. ii. 21: IV. ii. 14: vii. Pt. i. 12: V. vii.

短

twan

sze

szû

祠

tsze

rors of the Shang dynasty. V. xv. 6, 16: tzû

xvi. 7. (3) 祖已 and 祖伊were 祭

ministers of the Shang dynasty. IV. ix.
2: x. 1, 6.

The spirit or spirits of the earth.

Always found in connection with .

ch'i IV. iii. 3 : v. Pt. i. 2

ܠ

xi.6 : V. i. Pt. i. 6 (上帝神祇 社稷,&c.).

verend. V. ix. 4. the awful

ness of the people. V. xiv. 9.

adverbially before other verbs,-reverently, respectfully. II. ii. 1, 21: IV. iv. 1:

V. i. Pt. i. 10: iii. 6: vi. 7: viii. 3; et sæpe.

tse

chi

, spiritual intelligences. Spiritual, = mysterious, or active and invisible. II.

ii. 4. 神宗=the temple or shrine

of Shun. II. ii. 19. 神后, ancestors

now in the spirit world. IV. vii. Pt. ii. 10; but is a denomination of

, in IV. iii. 4.

To sacrifice. IV. iv. 1.

裸

To reverence, to respect; to attend III. i. Pt. ii. 17: V. iv. 8 (n. b.): v. Pt. i.

kwan kuan

chil

3: V. x. 10: xxvi. 2: xxvi. 9. Reverent. V. xvii. 1.

luh

to revere the re

lu

民祗

**

Used

ལ་

chin

祝

A prayer. V. vi. 5. To write

yin

禍

chu

ho

the spirits of the departed, and spirits

generally, real or imaginary. II. ii. 19,

21: IV. viii. Pt. ii. 11: V. iii. 8. So, II. ii. 18: III. iv. 2: IV. v. Pt. iii. 1: V. vi. 6. In this last instance we have also, but with no dif

ference of meaning., spirits 神人,spirits

and men. II. i. 24: V. viii. 3: xx. 9.

i, lord of the spirits, is a designation of the emperor. IV. vi. 3. Specifically, denotes the spirit or spirits of heaven,-in the phrase IV. iii.

3: V. Pt. i. 2: xi. 6: V. i. Pt. i. 6. See the note on this last passage, where it appears that is to be discriminated from. He is so discriminated

in II. i. 6, from, the host or herd of the spirits. also is to be discrimi

IV. iii. 3. To send down calamities on,

-to punish. IV. vii. I ́t. i. 12.

Happiness; happinesses. IV. vii. Pt. i.

vours.

the

=

- fa

1 to confer-be the source of-favours. V. iv. 11, 13, 18, 19. To bless. IV. iii. 3.

Ceremonies; rules of propriety; pro priety. II. i. 8: IV. ii. 8, 9: v. Pt. ii. 3: viii. Pt. ii. 11: V. vi. 18: viii. 1: xiii. 5, 15, 19 : xvi, 8: xx. 9: xxiv. 9. religious, mourning, festive, military, and State ceremonies. So perhaps in II. iii. 6.

three religious ceremonies, the worships of the spirits of Heaven, of Earth, and of men. II. i.

稼穡

kea

chia

稽

k'e

chi

Private, selfish., favourites.

IV. v. Pt. ii. 5., to be selfish,

follow one's own prejudices. V. xxvi. 21. Selfish aims. V. xx. 15. To favour partially. IV. vi. 4.

To grasp, to hold. V. ii. 1: vi. 1: xxii.

ping 23, 27., to maintain virtue. V. xvi. 9, 14; the same phrase, in xviii. 23,

to consider it a virtue.秉為=the

decided conduct. V. xiv. 4., to maintain wisdom. V. x. 9.

* The autumn; in the autumn. I. 6

ts'ëw

(仲秋):

): III. iv. 4: V. vi. 16.

ch'iu harvest. IV. vii. Pt. i. 9.

1

=the

arranger of the ancestral temple, =

=

minister of Religion. II. i. 23. In order,

in an orderly manner. II. i. 8: V. xiii. 5, social distinctions. II. iii. 6.

15.

703

to sow and reap,

sowing and reaping. V. iv. 5: xv. 2, 3, 7.

2d tone. To bow the head to the ground. Always in the formulas #F 稽首 and 拜手稽首.II... 17,

21, 22, 23: ii. 18: iv. 11: IV. v. Pt. ii. 3,

4 viii. Pt. ii. 13; Pt. iii. 11: V. xii. 8,

20: xiii. 1, 4, 22, 25: xix. 1, 2: xxiii. 1, 2.

1st tone. (1) To examine, to study.

I. 1: II. i. 1 : ii. 1, 3 (foll. by F), 16:

ch'i iii. 1: IV. vii. Pt. ii. 6: V. iv. 4, 20: viii.

Er

又

kuh

ku

穆

muh

mu

積

Black millet. Spirits distilled from black millet. V. xiii. 25: xxviii. 4.

tseih

chi

穡

秸

The stalk of grain without the ears. III. i. Pt. ii. 18.

sih

shê

kee

chieh

移

36, 37. (2) To be good. V. iv. 13. Reverent; profound and grave. V. x.

2., to be profoundly reverent ;

to be submissive. II. i. 2: V. xiii. 16:

xviii. 27; xxvii. 10. Reverently. V. vi. 2, 18.

(1) To accumulate. IV. viii. Pt. iii. 4.

Accumulated. IV. vii. Pt. i. 10. (2)

, the name of a mountain. See .

To reap, gather in the harvest. IV. vii.

Pt. i. 9. 稼穡

Pt. ii. 8. Rank odour. V. i. Pt. ii. 3.

To cut down the grain, to reap. V. vi.

wer

耯

18: vii. 11.

To receive orders. IV. viii. Pt. i. 1

hwo

ke

The name of a principality, held by

the relative of the tyrant Show, known as

chi, the viscount of Ke. V. iii. 9: iv. 1, 2, 3.

kwan

ts'uan

To steal, V. xxix. 4.

IV. xi.

to commit highway rob

管

ch⚫ieh

bery. IV. xi. 2.

THE 117TH RADICAL.

kuan

箴

chin

chên

tsee

(1) A musical instrument,-a kind

of flute. II. iv. 9. (2) The name of the

appanage of the third son of king Wăn,

known as. V. vi. 12: xvii. 1.

To remonstrate,-a kind of moral punc

turing. IV. vii, Pt. i. 12., in p. 5, words of remonstrance.

(1) Tallies, tokens of authority. In

the phrase 小臣諸節, V.ix.17.

chieh (2) To regulate. V. xii. 15.

築

chuh

chu

figures on robes. III. iii. 6. (2)

sta

Boys, youths. IV. iv. 7.

tutes. institutes. V. xvii. 7.

tung young grandsons. V. xxvii. 13.

twan

tuan

Correct, favourable. V. xxiii. 5.

競 To be strong. V. xix. 2.

篠

seaou

hsiao

A plan, a pattern., V. iv. 3.

(1) To pound,-as in raising mud walls, to build. who was a builder. IV. viii. Pt. i. 3. To raise entrenchments. V. xxix. 5. (2) To raise and set up. V. xvi. 19.

Baskets,-round, of bamboo, in which articles of tribute were brought to court. III. i. Pt. i. 19, 26, 35, 44, 52, 60. To

basket, to bring in baskets. V. iii. 7.

A species of slender bamboo. III. i. Pt. i. 42, 44.

(1) Sincere, earnest. V. xxvi. 1.

the sincere. IV. vii. Pt. iii. 6. To follow

篤

tuh

tu

nestly. V. xiii. 7: xvi. 21. (2) To con

solidate. V. iii. 5: V. xiii. 24. To be

sincerely. IV. xiii. 13, 27. Sincerely, ear

great. V. iii. 5: xiii. 17.

Bento split. xii. 15.

Bamboo splints, fit for basket-work,

The bamboo., bamboo arrows. V. xxii. 19.

king

A basket.

kwei

V. v. 9.

shững

筍

yun

yün

答

A sort of chest for containing rice or

clothes. IV. viii. Pt. ii. 4.

A kind of organ; the calabash-organ. II. iv. 9.

A kind of soft, flexible bamboo, that can be made into mats. V. xxii. 18.

To respond to,-in conduct. V. xiii. 4,

24: xxii. 24. To respond in acknowledg

ment of favours. V. ii. 6. In response.

V. xxii. 27, 28: xxiii. 1. In reply. V. xxii. 25.

To divine by means of the stalks of

the milfoil. II. ii. 18: V. iv. 20, 24. 31: xvi. 9.

keen chien

A species of large bamboo. III. i. Pt. i. 42, 44.

(1) To be hasty, impetuous. II. i. 24. (2) To be easy, indifferent to many things. II. iii. 3. A generous ease. II. ii. 12. (3) To choose, select. IV. vii. Pt. iii. 9: V. xiv. 20: xviii. 8, 19, 28. (4) To examine, to mark. IV. iii. 8: V. xxi.

18: xxvii. 15 (), 17: xxviii. 4.

In xxvii. 15, we have also

簡, where 不簡

case.

= do not meet the

An instrument of music. But

seaou is used for the music of Shun. II. iv. 9. hsiao

ta

筮

she

shih

A species of bamboo, good for making arrows. III. i. Pt. i. 52.

I. q.. A kind of key for opening the case where oracular responses were kept. V. vi. 9. The meaning is doubtful.