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et al. is also so used. II. i. 16, 20; and, V. v. 1. We have of specific tribes—the, III. i. Pt. i 35. et al.; the 26; the

和夷66; and the 鳥夷10,44.

See also V. xix. 11. (5), the place in the extreme eat to which

Yaou sent his astronomers. I. 4: III. i.

Pt. i. 22. (6) 1, Shun's minis

ter of Religion. II. i. 23.

(1) To keep-be-near to. III. i. Pt. i. 11: V. xxii. 21. (2) To aid. V. xviii. 21. To this meaning we should probably refer V. xi. 6. (3) Applied to a side apartment of the palace. V. xxii. 18.

ix. 5 (3) The name of a country. (1) Suddenly. II. ii. 4. (2) Entirely.

V. xviii. 1; et al.

Wonderful, strange. V. i. Pt. iii. 3:

foo

10: V. ii. 2: vii. 5: xxi, 11.

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獨夫,

, a solitary man, with some de

v. 8.

k'e

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牧夫, xix.13,16,19,21;準奉

gree of contempt. V. i. Pt. iii. 4.

alone in. V. xii. 10, the ordinary people.

We find it added to other words, making nae

them concrete nouns.

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In combination with fuf,

To bear or carry with both hands. V.

★, xix. 7;, vii. 14; Jung xii. 24: xxii. 23., the sceptres

III. iv. 4. The usage in

嗇夫,

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heroes, a complimentary designation. V.
i. Pt. i. 9: ii. 7, 8, 9.

Low. 1st tone. It is found with this

foo tone only once, as a demonstrative. this man, any man. V. xxii. 9.

yaou

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Up. 1st tone. (1) Long and thin.
Spoken of grass. III, i. Pt. i.42. (2)

, a man's name. V. xvi, 12.

To cut life short. IV. ix. 3

tsow

tsou

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rently. We have 奉恤,奉答,奉

*#*, V. xxiii. 1: xiii.

14: IV. viii. Pt. ii. 2: vii. Pt. ii. 9: ii. 2: III. iv. 5. V. xiv. 18; and

H. IV. vii. Pt. i. 12, are peculiar.

To advance, go forward to. II. iv. 7. (1) To report to the emperor. II. i. 9.

(N.B.). To bring forward, introduce. II, iv. 1. (2) Spoken of music. =to beat. III. iv. 4.

契 Shun's minister of instruction. II. i. 17,

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distinguished name. V. xxvii.

21.

11.

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Selfish and open wickedness. I. 12. Villainous, openly wicked. V. i. Pt. iii. 3: xx. In all other passages it is combined with, the phrase― villains and traitors, or to play the part of such. II. i. 20: IV. vii. Pt. i. 12; Pt. ii. 16: xi. 2: V. ii. 6: ix. 15: xi. 2: xxi. 10: xxvii. 2.

Majesty, terrors. Used in this sense very often with reference to Heaven's dread purposes, and the manifestation of them. II. ii. 7: iii. 7: V. xvi. 3, 10, 14, 15,

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haon

ts'eu

hao

ch'ü

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joo

ju

i. 13: V. xiii. 2: xxx. 6.

hwăn

see "

huên

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sing

first to-. II. iv. 4: V. xxvii. 2, 3. The beginning; in the beginning, at first. IV.

ii. 9: v. Pt. iii. 2, 6: vi. 6: viii. Pt. iii. 5:

V. xiii. 9 : xxiv. 13.

For a time; an expression of leniency

and laxity. V. x, 15: xxx. 4.

A surname, surnames. II. i. Pt. ii. 16:

tsze

fu

Relatives. IV. vii. Pt. i. 10.

A married woman., wives 婦子,wives

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man, used in contempt. V. i. Pt. i. 5. So

婦 alone, ii. 6. 匹婦愚婦 夫

Flatterers. V. xxvi. 5.

see

mei

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The name of a stream. I. 12.

kwei

kuei

To be-do the duty of-wife to. I. 12.

V. v. 3., the hundred surnames,

hsing is a designation of the people. I. 2: II. i. 13, 19: ii. 6: III. iii. 3: vii. Pt. i. 12; Pt. iii. 3: V. i. Pt. ii. 7, 9: ii. 6: xxvii. 9, 14. the myriad surnames, is used

in the same way. In one case we have

爾萬方百姓, but 萬姓 need

not always be so resolved. In V. x. 10: 9,

xvi. 3. 百姓一百官, or officers of

tzû

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To be in a state of preservation or flourishing. IV. ii. 7.

To believe, repose confidence in. V. xvi.

9: xxvii. 20. Sincerity, faithfulness. V. xiii. 24. What is certain or fully proved.

xxvii. 15, 17. To be fully established in.

IV. v. Pt. iii. 9: V. xvi. 2. Sincerely, truly. IV. iii. 5 : ix. 5.

* to be diligent, untiring. II.

tsze

tzû

iv. 1: V. i. Pt. iii. 3: xxi. 3.

孝 To be filial; filial piety. I. 12 : IV. v.

Pt. ii. 7: V. viii. 3: ix. 16: x. 6: xvii. 3. heaou xxi. 1: xxvii. 3. hsiao

孟 (1) Chief or head. V. ix. 2. 孟侯 măng (2) First, the beginning.

mêng

ke

chi

yu

nëe

nieh

kwei

kuei

tsih chai

the

first month of spring. III, iv. 3. (8) , the name of a marsh, III. i. Pt. i. 57., the name of a ford, and a

place. III. i. Pt. ii. 7: V. i. Pt. i. 1: iii. 8. (1) The youngest of brothers or cou

sins. V. xxvii. 13. (2) The last month

of a season. III. iv, 4. (3), the 王季,

father of king Wăn. V. iii. 5: vi. 4: xv. 8.

(1) Solitary, standing alone. III. i.

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L, V. xxiv. 7. (2)

Spoken of office,-to occupy. II. i. 17: ii. 9; et al. Of a special service. IV. viii. Pt. i. 1: V. xxii. 1. To put into office.

V. xix. 2, 12, 19., office-able.

xix. 2, 4., the office occupied, xix. 4.

(3) To settle, consolidate. IV. v. Pt. i. 2: V. ix. 5, 7: xviii. 22.

Sides of a roof, roofs. IV. iii, 6,

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Low. 3d tone. In the phrase, to make a tour of inspection. II. i. 8, 9.

A condition of tranquil security. V. xxiv. 12. To rest, repose in. II. iv. 2: IV. v. Pt. iii. 5: vii. lt. i. 11 (n. b.): V. v. 8. To tranquillize, give repose to. II. iii. 2: IV. vii. Pt. ii. 6: V. xxii. 8: xxvii.

14.

I. 1.

宏 hwang huang 13.

naturally, without effort.

(1) To enlarge. IV. vii. Pt. iii. 7. (2) X-the minister of Works, V. x.

宗 (1) Belonging to one's ancestors. sung, and alone, the temple of

ancestors. III. iii. 8: IV. iv. 8: v. Pt. i.

2: V. i. Pt. i. 6; Pt. iii. 3. Connected with this is the name of the minister of

Religion, as 秩宗 II.i.23. 宗伯

V. xx. 9., and

xxii.

宥 23, 26. Officers in his department are yew

called 宗人,xxii. 27, 28. 宅宗

yu

宮 to occupy the place of chief mourner, V. xxii. 4. A cup used in sacrifices is called kung 宗彝IL.iv.4. 神宗Shun's ancestral temple. II. ii. 19. (2) Το honour; honourable. II. i. 6. The capital of the Chow dynasty is called

tsae tsai

宗周 and 宗 alone. V. xiv. 21: xvi. 宰 1: xx. 1: xxiv. 1. and 高宗and中宗 are the temple titles of two of the emperors of the Shang dynasty. IV. ix. 1: V. xv. 4,5, 16. I, the most meritorious. xiii. 7. Soalone, p. 15., honourable ceremonies,-ceremonies which

all should observe, p. 19. 宗工,V.

x. 11. 13. (3) To appear at court,-applied to the waters of the Keang flowing

to the sea. III. i. Pt. i. 47. (4) ft

a mountain. II. i. 8.

hae hai

seanu

hsiao

An officer of government; an office. Either of these meanings will suit most

këa

chia

kwan of the passages where the characters kuan , all the officers. II. ii.

ting

H..

occur.

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seuen 6: V. xxii. 5.

hsüan

house and its chambers. V. xi. 4; IV. ii.

yung

宿

室 A house. V. vii. 11, 13., a

suh

shih

hsü

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for the empire. V. vi. alone has also

this meaning. IV. vii. Pt. iii. 6: V. xiv.

9; et al. (3), and sometimes 家 alone, the Royal House. V. vii. 1 :

viii. 1: x. 7; et al. (4) Obs.

to seek one's own advantage, V. xxvii.

21; and V. Pt. ii. 3, to form parties.

(1) To bear with, show forbearance IV. xi. 6: V. xxx. 6, 7. The forbearing, xix. 15,- to nourish. V. xi. 3.

an easy forbearing manner. (2) A name. V. iii. 8.

(1) To keep, to allow to remain. V.

xiii. 26. (2) To advance with the cup, -in sacrifice. V. xxii. 26.

(1) To revere, show reverence. II. i.

23 iii. 6. Before other verbs,

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ently, respectfully. I. 4, 6: V. xv. 4: xviii. xx. 6. (2) The third of the calendaric branch characters. V. xii. 3.

(1) To hush.

secretly, quietly.

i. 9: V. xxiv. 3.

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I. i. 13. (2)

IV. v. Pt.

To rob, play the robber., II.

kow

i. 20, V. xxvii. 2.

k'aw

V. ix. 15:

xxiv. 4., the minister of Crime.

V. xv. 7: xix. 24: xx. 11.

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(1) To be filled. V. xvi. 9. T.

skih that which fills the mouth, matter for remark. IV. ii. 1. (2) To be real; real.

ning

shin

IV. viii. Pt. i. 1: vii. Pt. 1. 10. Really;

positively, exactly. IV. ii. 4: v. Pt. ii.

2: V. xxiv. 9 : xxvi. 3: xxvii. 18.

To be in a state of repose, and tran

quillity. III. iii. 4 : IV. iv. 2: V. v. 7: xxiv.

3; et sæpe. To give repose or tranquillity to; to soothe. IV. iii. 6: V. xiii. 25: xiv. 18; et sæpe. IŠ^

and 寕考

are all designations of king

Woo. V. vii. 3, 8, 9, 10, 11, 14, 15; et al. A state of tranquillity: serenity of mind. V. iv. 36: xxvii. 13. (2) It is better to. V. i. Pt. ii. 9. The comparison is completed in II. ii. 12.

To examine carefully, to judge. V. xxvii, 16, 17, 18, 20. To describe minutely. IV. viii. Pt. i.3. Discriminatingly.

shên V. xxii. 4.

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tui

taou

tao

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THE 42D RADICAL. J.

Small. Passim. Often used along with

seaou. To become small IV ii. 8. Of hsiao phrases we have, used by the emperor, and to him and others, but only by the ministers E Yin and the duke of

shaou

shao

Chow; 小尹, V. xix.8; 小伯p. 小

, V. ix. 17, 18, et al.;

, the inferior people. V. xii. 13, 21, 22, 23; et sæpe is also used of the lower people. V. xv. 2, 3, 5, 6, 7, 17, 18. Only once, II. ii. 20, does it denote

the mean in opposition to the superior

man.

A little. V. vii. 1.

3d tone. Junior, assistant. V. x. 2.

shaou The 少保少傅少師, were

shao the three ministers second in dignity at
the court of Chow. V. xx. 6. The
B appears before under the dyn, of
Shang. IV. xi. 1, 3.

xxiv. 10. To confer favours(). V.i.Pt.i.7. 啟寵 尙 to open the way

to favourites. IV. viii. Pt. ii. 9.

THE 41ST RADICAL. †

(1) Boundaries. V. xxiv. 7. (2) A
territory over which a prince is appointed.

fung V. xvii. 2. (3) To raise a tumulus;-
fêng
over a grave, V. iii. 9; for an altar, II. i.

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10. (4) The name of Wan's ninth son,

the prince of K'ang. V. ix: X., xi., sæpe.

To shoot with bow and arrows. IV. vii.

Pt. i. 15 (n. b.): V. xxx. 5.

(1) Shall, will, about to. It expresses

a purpose, or a likely result. III. iii. 9:

tseang IV. iii. 6: vi. 1 : vii. Pt. ii. 6, 17; Pt. iii. chiang 4 (n. b.), 6: xi. 6 (?): V. iii. 6: vi. 12:

shang

yew yu

iv. ; et passim. This is the prevailing (1) Pray, may it be that. II. ii. 20: III. usage of the character in the Shoo. The exhortation and entreaty are not so evident indeed in all cases, and the meaning approaches to a reflective perhaps, as in V. xxx. 8. (2) To ascend. V. ix. 21. (3) Still, in both the meanings of—in addition to, and notwithstanding. V. x. 7, 8: xiv. 23: xvi. 12, 15: et al. (4) To esteem, be reckoned valuable. V. xxiv. 8.

THE 43D RADICAL. †

(1) Evils, judgments, calamities. v. xxvii. 21. (2) To murmur, to grudge. V. xvi. 2. (3), the name of the

first rebel, V. xxvii. 2.

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