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Count is found the American, so girt

With feather'd cincture; naked else, and wild

Anong the trees on isles and woody shores.

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Taus fenced, and, as they thought, their shame in part Cover'd, but not at rest or ease of mind,

They sat them down to weep; nor only tears

Rain'd at their eyes, but high winds worse within

Began to rise, high passions, anger, hate,
Mistrust, suspicion, discord; and shook sore
Their inward state of mind, calm region once
And full of peace, now toss'd and turbulent :
For Understanding ruled not, and the Will
Heard not her lore; both in subjection now
lo sensual appetite, who from beneath
Isurping over sov'reign Reason claim'd
Superior sway: From thus distemper'd breast,
Adam, estranged in look and alter'd style,

Speech intermitted thus to Eve renew'd:

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Would thou hadst hearken'd to my words, and staid With me, as I besought thee, when that strange Desire of wandering, this unhappy morn, i know not whence possess'd thee; we had then Remain'd still happy; not as now, despoil'd Of all our good; shamed, naked, miserable! Let none henceforth seek needless cause to approve The faith they owe; when earnestly they seek Such proof conclude, they then begin to fail.

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[Eve:

To whom, soon moved with touch of blame, thus What words have pass'd thy lips, Adam, severe !

Imputest thou that to my default, or wil!

Of wandering as thou call'st it, which who knows 1145
But might as ill have happen'd thou being by,
Or to thyself perhaps? Hadst thou been there,
Or here the attempt, thou couldst not have discern'd
Fraud in the Serpent, speaking as he spake ;
No ground of enmity between us known,
Why he should mean me ill, or seek to harm
Was I to have never parted from thy side ?

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As good have grown there still a lifeless rib.
Being as I am, why didst not thou, the head,
Command me absolutely not to go,
Going into such danger, as thou saidst?
Too facile then, thou didst not much gainsay;
Nay, didst permit, approve, and fair dismiss.
Hadst thou been firm and fix'd in thy dissent,
Neither had I transgress'd, nor thou with me.

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To whom, then first incensed, Adam replied le this the love, is this the recompense

Of mine to thee, ingrateful Eve! express'd
Immutable, when thou wert lost, not I;

Who might have lived, and joy'd immortal bliss, 1165
Yet willingly chose rather death with thee?

And am I now upbraided, as the cause

Of thy transgressing? Not enough severe,

It seems, in thy restraint; What could I more?

I warn'd thee, I admonish'd thee, foretold
The danger, and the lurking enemy

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That lay in wait; beyond this had been force;

And force upon free will hath here no place.
But confidence then bore thee on; secure
Either to meet no danger, or to find

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Matter of glorious trial; and perhaps

I also err'd, in overmuch admiring

What seem'd in thee so perfect, that I thought
No evil durst attempt thee; but I rue

The error now, which is become my crime,

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And thou the accuser. Thus it shall befal

Him, who, to worth in women overtrusting,

Lets her wil rule: restraint she will not brook,
And, left to herself, if evil thence ensue,

She first his weak indulgence will accuse.

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Thus they in mutual accusation spent

The fruitless hours, but neither self-condemning
And of their vain contést appear'd no end.

PARADISE LOST.

BOOK X.

Man's transgression known, the guardian Arge.s forsake Parsi and return up to Heaven to approve their vigi.ance, and are a proved; God declaring that the entrance of Satan could not b by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly; then in pity clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new world, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan their sire up to the place of Man: To make the way easier from Hell to this world to and fro, they pave a broad highway or bridge over Chaos, according to the tract that Satan first made; then preparing for Earth, they meet him, proud of his success, return ing to Hell; their mutual gratulation. Satan arrives at Pande monium, in full assembly relates with boasting his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise; then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death: God foretels the final victory of his Son over them, and the renewing of all things; but, for the present, commands his Angels to make several alterations in the Heavens and elements. Adam, more and more perceiving his fallen condition, heavily bewails, rejects the condclement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not; but, conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent; and exhorts her with him to seek peace of the offended Deity, by repentance and supplication.

MEANWHILE the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the Serpent, had perverted Eve,

Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can scape the eye 5

Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just

Hinder'd not Satan to attempt the mind

Of Man, with strength entire and free will arm'd,
Complete to have discover'd and repulsed

Whatever wiles of fce or seeming friend.

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For still they knew, and ought to have still remember'd,
The high injunction, not to taste that fruit,
Whoever tem ted; which they not obeying,

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Incurr'd (what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The Angelic guards ascended, mute and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen 20
Entrance unseen. Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim Sadness did not spare
That time celestial visages, yet, mix'd

With pity, violated not their bliss.

About the new-arrived, in multitudes

The ethereal people ran, to hear and know

How all befel: They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance,
And easily approved: when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder utter'd thus his voice
Assembled Angels, and ye Powers return'd
From unsuccessful charge, be not dismay'd,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent
Foretold so lately what would come to pass,
When first this Tempter cross'd the gulf from Hell.
I told ye then he should prevail, and speed

On his bad errand; Man should be seduced,
And flatter'd out of all, believing lics

Against his Maker; no decree of mine
Concurring to necessitate his fall,

Or touch with lightest moment of impulse

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fis free will, to her own inclining left
In even scale. But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression, death denounced that day
Which he presumes already vain and void,
Because not yet inflicted, as he fear'd,

By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return as bounty scorn'd.

But whom send I to judge them? whom but thee, 5* Vicegerent Son? To thee I have transferr'd

All judgment, whether in Heaven, or Earth, or Hel). Easy it may be seen that I intend

Mercy colleague with Justice, sending thee,
Man's friend, his Mediator, his design'd
Both ransom and.Redeemer voluntary,
And destined Man himself to judge Man fallen.
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity: He full
Resplendent all his Father manifest

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Express'd, and thus divinely answer'd mild:

Father Eternal, thine is to decree;

Mine, both in Heaven and Earth, to do thy will

Supreme; that thou in me, thy Son beloved,
Mayst ever rest well pleased. I go to judge

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On earth these thy transgressors; but thou know'st,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee; and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived; yet I shall temper so
Justice with mercy as may illustrate most
Them fully satisfied, and thee appease.

Attendance none shall need, nor train, where none
Are to behold the judgment, but the judged,
Those two; the third best absent is condemn'd,

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