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J

HARVARD
UNIVERSITY
LIBRARY

7 Sep 1943

Estate of HIN, MC Fadden

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PARADISE LOST

BOOK 1.

The frat Book proposes, first in brief, the whole subject, Man's dis abedience, and the loss thereupon of Para fise wherein he was paced en touches the prime cause of his Fall, the Serpent, or rather Satan in the Serpeat; who, revolting from God, and drawing to his side many legions of Angels, was, by the com mand of God, driven out of Heaven, with all his crew, into the great deep. Which action passed over, the Poem hastens into the midst of things, presenting Satan with his Angels now falling into Hell, described here, not in the centre (for leaven and Earth may be supposed as yet not made, certainly not yet accursed,) but in a place of utter darkness fitliest called Chaos: Here Satan with his Angels lying on the burning lake, thunderstruck and astonished, after a certain space recovers, as from confusion, calls up him who next in order and dignity lay by him; They confer of their miserable fall, Satan awakens all his legions, who lay till then in the same manner confounded. They rise; thei- numbers; array of battle; their chief leaders named, ac cording to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech, comforts them with yet of regaining Heaven, but tells them last y of a new world and new kind of creature to be created, according to an ancient prophecy or report in Heaven; for, that Angels were long before this visible creation, was the opinion of many ancient Fathers. To find out the truth of this prophecy, and what to determine thereon, he refers to a full council. What his associates thence attempt. Pandemonium, the palace of Satan, rises, suddenly built out of the deep: The infernal there sit in council.

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Or Man's first disobedience, and the fruit

Of that forbidden tree, whose mortal taste
Brought death into the world, and all our wce,
With loss of Eden, tili. one greater Man
Restore us, and regain the blissful seat,
Sing, heavenly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire

That shepherd, who first taught the chosen seed,
In the beginning how the Heavens and Earth
Rose out of Chaos Or if Sihon hill
Debut thee more, and Silon's brook that flow'd
Fast by the oracle of God; I thence

Invoke thy aid to my adventurous song,
That with no middle flight intends to soar

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