A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Article in the System of Divinity : an Impartial Count of All the Principal Denominations which Have Subsisted in the Religious World, from the Birth of Christ to the Present Day : Together with an Accurate Statement of the Most Remarkable Transactions and Events Recorded in Ecclesiastical HistoryE.T. Scott, 1823 - 592 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 10
... John the Evangelist , St. Andrew , St. Thomas , St Philip , and St. Matthias ; but they have been all proved to be spurious . ACTS OF PILATE , a relation sent by Pilate to the emperor Tiberius , con- cerning Jesus Christ , his death ...
... John the Evangelist , St. Andrew , St. Thomas , St Philip , and St. Matthias ; but they have been all proved to be spurious . ACTS OF PILATE , a relation sent by Pilate to the emperor Tiberius , con- cerning Jesus Christ , his death ...
עמוד 12
... John i . 12. There is no adopties , the privileges , the relations , the tion , says the great Charnock , without provisions , and the security of this fa- regeneration . Adoption , " says the mily are all sources of happiness ; but ...
... John i . 12. There is no adopties , the privileges , the relations , the tion , says the great Charnock , without provisions , and the security of this fa- regeneration . Adoption , " says the mily are all sources of happiness ; but ...
עמוד 13
... John iii 1 , and Matt . xiii . 45 , 46. Phil . iii . 8. - 2 . Affeclays us under an inviolable obligation of tion ... John xv 14 " Whoso keepeth his word . in him verily is the love of God perfected : hereby know we that we are in him ...
... John iii 1 , and Matt . xiii . 45 , 46. Phil . iii . 8. - 2 . Affeclays us under an inviolable obligation of tion ... John xv 14 " Whoso keepeth his word . in him verily is the love of God perfected : hereby know we that we are in him ...
עמוד 18
... John iii . 17. 5. Sea- sonably , Gal . vi . 10. Prov . iv . 27. 6 . Bountifully , Deut . xviii . 11. 1 Tim . vi . 18. Prudently , according to every e's need , 1 Tim . v . 8. Acts iv . 35. See Dr. Barrow's admirable Sermon on Boun- ty ...
... John iii . 17. 5. Sea- sonably , Gal . vi . 10. Prov . iv . 27. 6 . Bountifully , Deut . xviii . 11. 1 Tim . vi . 18. Prudently , according to every e's need , 1 Tim . v . 8. Acts iv . 35. See Dr. Barrow's admirable Sermon on Boun- ty ...
עמוד 24
... John v . 24. 1 Thess . v . 10. Matt , xxv . 34 , 41. Luke xvi . 22 , 28 Luke xx 37 38. 1 Cor xv . See 158 , & c . vol . 1. Massilon's Ser . Eng . Trans . No. 129 , Guard an ; Blair's Ser . vol . i . p . 461 ; and articles ...
... John v . 24. 1 Thess . v . 10. Matt , xxv . 34 , 41. Luke xvi . 22 , 28 Luke xx 37 38. 1 Cor xv . See 158 , & c . vol . 1. Massilon's Ser . Eng . Trans . No. 129 , Guard an ; Blair's Ser . vol . i . p . 461 ; and articles ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancient apostles appear Arians Arminians authority baptism believe Bible bishops blessings body called Calvinists century ceremonies Chris Christian church of England church of Rome clergy communion considered council council of Trent dæmons death Deity divine doctrine duty earth ecclesiastical emperor England eternal eucharist evil faith Father glory Gospel grace Greek hath heart heaven Hebrew holy honour human Irenæus Jesus Christ Jews John king Koreish lived Lord Lord's supper Luke Luther Mahomet mankind manner Matt ment mind ministers monks moral Moses nature neral observed opinion ordination perfect persecution person pope prayer preach presbyters priests principles prophets Protestants punishment racter reformation reign religion religious repentance Roman sacred saints says Scripture sect sense Sermons signifies sins sion soul spirit suppose Testament things tians tion truth ture viii whole word worship writers
קטעים בולטים
עמוד 74 - Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
עמוד 258 - How that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his Holy Apostles and Prophets by the Spirit...
עמוד 399 - I, AB, do swear, That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever.
עמוד 270 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron ; thou shalt dash them in pieces like a potter's vessel.
עמוד 43 - Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.
עמוד 357 - And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
עמוד 72 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I have compassion.
עמוד 74 - AMONG WHOM ALSO WE ALL HAD OUR CONVERSATION IN TIMES PAST IN THE LUSTS OF OUR FLESH, FULFILLING THE DESIRES OF THE FLESH AND OF THE MIND; AND WERE BY NATURE THE CHILDREN OF WRATH, EVEN AS OTHERS.
עמוד 74 - ALL, those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ...
עמוד 349 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...