 | Junjie Huang - 344 דפים
...to the utmost and know Heaven] and the worthies [who preserve their minds and serve Heaven]. . . . The master of the body is the mind. What emanates...is a thing. For example, when the will is directed to toward serving one's parents, then serving one's parents is a "thing". When the will is directed... | |
 | Anna-Teresa Tymieniecka - 2004 - 934 דפים
...concept of the thing (wu) necessarily involves broad issues of Wang Yangming's notion of intention (yi): "The master of the body is the mind. What emanates from the mind is the intention.12 The original substance of the intention is the mind knowledge, and whenever the intention... | |
 | Anna-Teresa Tymieniecka - 2004 - 934 דפים
...concept of the thing (tn/) necessarily involves broad issues of Wang Yangming's notion of intention (v/): "The master of the body is the mind. What emanates from the mind is the intention.12 The original substance of the intention is the mind knowledge, and whenever the intention... | |
 | Jinxing Huang - 1995 - 232 דפים
...becomes the leading factor in deciding the meaningfulness of a thing for human practice. For instance, when the will is directed toward serving one's parents, then serving one's parents constitutes a thing, and when the will is directed toward seeing, hearing, speaking, and acting, then... | |
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Christopher Etter - 2006 - 256 דפים
...mean an event that is the outcome of one's will. In other words, a thing is the fruit of an action. "The master of the body is the Mind. What emanates from the Mind is will. The original substance of the will is knowledge, and wherever the will is directed is a thing... | |
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The master of the body is the mind. What emanates from the mind is the will. The original substance of the will is knowledge, and wherever the will is directed is a thing. For example, when the will is directed toward serving one's parents, then serving... 