The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 66
עמוד 6
... Apostle ・ of the Gentiles , I magnify mine Office . But St. Peter was the Apoftle of the Jews , they were his particular Charge ; and he himself allowed that the Gospel of the Uncircumcifion was com mitted to Paul , as the Gospel of ...
... Apostle ・ of the Gentiles , I magnify mine Office . But St. Peter was the Apoftle of the Jews , they were his particular Charge ; and he himself allowed that the Gospel of the Uncircumcifion was com mitted to Paul , as the Gospel of ...
עמוד 10
... Apostles which of them fhould be the Greatest , Luke xxii . 24. I fay if this was fo material a Point as to the very Being of the Church , it is inconceivable . He fhould not have Determined it , but by His Answer rather checkt the ...
... Apostles which of them fhould be the Greatest , Luke xxii . 24. I fay if this was fo material a Point as to the very Being of the Church , it is inconceivable . He fhould not have Determined it , but by His Answer rather checkt the ...
עמוד 13
... Apostles themselves , who thus fhared of the Apoftolat , the whole of which was given to each , in Part- nership , or in Common with the rest . L. This then is your Notion of the Church that as all Nations upon the Earth are One King ...
... Apostles themselves , who thus fhared of the Apoftolat , the whole of which was given to each , in Part- nership , or in Common with the rest . L. This then is your Notion of the Church that as all Nations upon the Earth are One King ...
עמוד 30
... Apostle of the Gentiles fays to the Gentile Church , Thou alfo fhalt be cut off , if thou continue not in the Goodness of God . And -that the Jews , if they abide not ftill in Unbelief , fhall be graffed in for God is able to graff them ...
... Apostle of the Gentiles fays to the Gentile Church , Thou alfo fhalt be cut off , if thou continue not in the Goodness of God . And -that the Jews , if they abide not ftill in Unbelief , fhall be graffed in for God is able to graff them ...
עמוד 38
... Apostle fpeaks , 2 Cor . iv . 6 . And the Effect of it upon us is defcribed , chap . 3. ver . 18. viz . That we all with open face , be- holding as in a glafs the glory of the Lord , are changed into the fame image , from glory to glory ...
... Apostle fpeaks , 2 Cor . iv . 6 . And the Effect of it upon us is defcribed , chap . 3. ver . 18. viz . That we all with open face , be- holding as in a glafs the glory of the Lord , are changed into the fame image , from glory to glory ...
מהדורות אחרות - הצג הכל
The Case Stated, Between the Church of Rome and the Church of England ... <span dir=ltr>Nathaniel Spinckes</span> אין תצוגה מקדימה זמינה - 2016 |
The Case Stated, Between the Church of Rome and the Church of England ... <span dir=ltr>Nathaniel Spinckes</span> אין תצוגה מקדימה זמינה - 2020 |
מונחים וביטויים נפוצים
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
קטעים בולטים
עמוד 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
עמוד 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
עמוד 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
עמוד 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
עמוד 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
עמוד 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
עמוד 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
עמוד 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
עמוד 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
עמוד 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.