Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman & Company, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד 28
... turning again towards the east . Thus the present Shan - se was the cradle of the Chinese empire . The tribe dwelt there for a brief space , consol- idating its strength under the rule of chieftains who held their position by their ...
... turning again towards the east . Thus the present Shan - se was the cradle of the Chinese empire . The tribe dwelt there for a brief space , consol- idating its strength under the rule of chieftains who held their position by their ...
עמוד 42
... turn by its greater cultivation , and they have become more Chinese than the Chinese themselves . The changes of dynasty since the end of the old empire , or classical period , have not been revolutions , but only substitutions of one ...
... turn by its greater cultivation , and they have become more Chinese than the Chinese themselves . The changes of dynasty since the end of the old empire , or classical period , have not been revolutions , but only substitutions of one ...
עמוד 49
... turn of the Jews from Babylon , the invasion of Greece by Xerxes , and conquest of Egypt by the Persians , took place . Posthumous honors in great variety , amounting to idolatrous worship , have been conferred upon him . His title is ...
... turn of the Jews from Babylon , the invasion of Greece by Xerxes , and conquest of Egypt by the Persians , took place . Posthumous honors in great variety , amounting to idolatrous worship , have been conferred upon him . His title is ...
עמוד 53
... turning to his disciples ; " the words of this fowler afford us matter for instruction . The young birds escape the snare only when they keep with the old ones , the old ones are taken when they follow the young : it is thus with ...
... turning to his disciples ; " the words of this fowler afford us matter for instruction . The young birds escape the snare only when they keep with the old ones , the old ones are taken when they follow the young : it is thus with ...
עמוד 67
... turn ! Let me return ! The little children of my school are ambitious and too hasty . They are accomplished and complete so far , but they do not know how to restrict and shape themselves . " * When the Master was unoccupied with ...
... turn ! Let me return ! The little children of my school are ambitious and too hasty . They are accomplished and complete so far , but they do not know how to restrict and shape themselves . " * When the Master was unoccupied with ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 144 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 184 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.