Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman & Company, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 19
עמוד 37
... reference to the will of God , and the certainty that in this life virtue will be rewarded and vice punished . " Of the five happinesses , the first is long life ; the second is riches ; the third is soundness of body and serenity of ...
... reference to the will of God , and the certainty that in this life virtue will be rewarded and vice punished . " Of the five happinesses , the first is long life ; the second is riches ; the third is soundness of body and serenity of ...
עמוד 51
... reference to an unseen power to whom all men are accountable , they look only to this world for their sanctions , and make the monarch himself only partially amenable to a higher tri- bunal . From the duty , honor and obedience owed by ...
... reference to an unseen power to whom all men are accountable , they look only to this world for their sanctions , and make the monarch himself only partially amenable to a higher tri- bunal . From the duty , honor and obedience owed by ...
עמוד 68
... reference to which the Master exercised the greatest caution were - fasting , war , and sickness . The Master's frequent themes of discourse were — the odes , the history , and the maintenance of the rules of propriety . On all these he ...
... reference to which the Master exercised the greatest caution were - fasting , war , and sickness . The Master's frequent themes of discourse were — the odes , the history , and the maintenance of the rules of propriety . On all these he ...
עמוד 103
... Reference is made to the ode which praises the prince who dealt with himself as the ivory - worker or lapidary works his ma- terials , meaning that a person must not be satisfied with present attainments , but strive after greater . the ...
... Reference is made to the ode which praises the prince who dealt with himself as the ivory - worker or lapidary works his ma- terials , meaning that a person must not be satisfied with present attainments , but strive after greater . the ...
עמוד 133
... reference to his own character and wishes in deal- ing with others , was able effectually to instruct them . Thus we see how the government of the State depends on the regulation of the family . In the Book of Poetry , it is said , " In ...
... reference to his own character and wishes in deal- ing with others , was able effectually to instruct them . Thus we see how the government of the State depends on the regulation of the family . In the Book of Poetry , it is said , " In ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 144 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 184 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.