Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman & Company, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 17
... received rain , rivers , and dust . " But this acute explanation , like the notions of Hesiod among the Greeks , was too subtle for the common people . They also wanted to personify and deify these powers and operations ; but lacking ...
... received rain , rivers , and dust . " But this acute explanation , like the notions of Hesiod among the Greeks , was too subtle for the common people . They also wanted to personify and deify these powers and operations ; but lacking ...
עמוד 19
... received chronology of Usher . Fuhhí and his seven successors are stated to have reigned 747 years , averaging 93 each . Those who follow Usher consider these monarchs , if they ever had an existence , to be Chinese travesties of the ...
... received chronology of Usher . Fuhhí and his seven successors are stated to have reigned 747 years , averaging 93 each . Those who follow Usher consider these monarchs , if they ever had an existence , to be Chinese travesties of the ...
עמוד 20
... receive full belief ; but while they may be considered as unworthy of entire con- fidence , it will be allowed that they present an appear- ance of probability and naturalness hardly possessed by the early annals of Greece . The ...
... receive full belief ; but while they may be considered as unworthy of entire con- fidence , it will be allowed that they present an appear- ance of probability and naturalness hardly possessed by the early annals of Greece . The ...
עמוד 24
... receive them with doubt . The Hia Dynasty , founded by Yu the Great , existed four hundred and thirty - nine years , down to B.C. 1766 , under seventeen monarchs , the records of whose reigns are very brief . Among the contemporary ...
... receive them with doubt . The Hia Dynasty , founded by Yu the Great , existed four hundred and thirty - nine years , down to B.C. 1766 , under seventeen monarchs , the records of whose reigns are very brief . Among the contemporary ...
עמוד 30
... , and of flax to supply clothing , at once received their attention . They knew , also , the value of the silkworm , and planted the mulberry tree . The exchange of commodities - the prac- 30 ANCIENT HISTORY OF CHINA .
... , and of flax to supply clothing , at once received their attention . They knew , also , the value of the silkworm , and planted the mulberry tree . The exchange of commodities - the prac- 30 ANCIENT HISTORY OF CHINA .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 144 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 184 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.