Confucius and the Chinese Classics: Or, Readings in Chi Nese LiteratureAugustus Ward Loomis A. Roman & Company, 1867 - 432 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד 16
... Shun , and other ancient emperors , how much more would he discredit these mythological histories . Most of the Chinese imagine that the world owes its existence to the retroactive agency of the dual powers yang and yin , which first ...
... Shun , and other ancient emperors , how much more would he discredit these mythological histories . Most of the Chinese imagine that the world owes its existence to the retroactive agency of the dual powers yang and yin , which first ...
עמוד 19
... Shun , the last of the eight , B.C. 2205 , or twenty - five years after the confusion of tongues . According to Hales , the last epoch is one hundred and twelve years before the call of Abraham , and these eight Chinese monarchs are ...
... Shun , the last of the eight , B.C. 2205 , or twenty - five years after the confusion of tongues . According to Hales , the last epoch is one hundred and twelve years before the call of Abraham , and these eight Chinese monarchs are ...
עמוד 21
... Shun have been immortalized by Confucius , and whatever was their real history , that sage showed his sagacity in going back to their remote times for his models , and fixing upon a period neither fabulous nor certain ; one which ...
... Shun have been immortalized by Confucius , and whatever was their real history , that sage showed his sagacity in going back to their remote times for his models , and fixing upon a period neither fabulous nor certain ; one which ...
עמוד 22
... Shun , and their successor Yu the Great , who began to reign B.C. 2205 , are longer than those of any other persons who lived prior to Abraham . Those who follow Usher , re- gard Yu as being the leader of the first band of colonists ...
... Shun , and their successor Yu the Great , who began to reign B.C. 2205 , are longer than those of any other persons who lived prior to Abraham . Those who follow Usher , re- gard Yu as being the leader of the first band of colonists ...
עמוד 30
... Shun's governors of provinces in the Shoo are called Pastors , or Herdsmen ; and Mencius speaks of princes generally as " Pastors of men ; " but pastoral allusions are very few in the literature of China . The people could never have ...
... Shun's governors of provinces in the Shoo are called Pastors , or Herdsmen ; and Mencius speaks of princes generally as " Pastors of men ; " but pastoral allusions are very few in the literature of China . The people could never have ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able ancestors ancient asked attained benevolence Book of Odes Book of Poetry Book of Rites Budha called ceremonies character China Chinese Chinese Repository Chow dynasty Chung Yung cius concubines conduct Confucius cultivate death desire disciples doctrines duties emperor empire evil father feeling filial piety Four Books Han dynasty happy hate heaven and earth Ho-nan honor husband instructions Kaou kingdom labor learning lived look Lun Yu man's Master mean Mencius replied Middle Kingdom mind minister mother nature nourish one's original heart parents perfect virtue person practice present prince principles proper regard respect righteousness river Royal Asiatic Society ruler rules of propriety sacrifice sage scholar seek serve Shun sincere sovereign speak spirits superior tablet taught teach temple things tion Ts'e Tsze-chang Tsze-Kung Tsze-loo virtuous wife wish words worship Yang and Yin Yaou Yellow River
קטעים בולטים
עמוד 71 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
עמוד 132 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
עמוד 98 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 144 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 111 - Those who are born with the possession of knowledge are the highest class of men. Those who learn, and so, readily, get possession of knowledge, are the next. Those who are dull and stupid, and yet compass the learning are another class next to these. As to those who are dull and stupid and yet do not learn ; — they are the lowest of the people.
עמוד 83 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 184 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, above, they shall have sufficient wherewith to serve their parents, and below, sufficient wherewith to support their wives and children...
עמוד 106 - There are three principles of conduct which the man of high rank should consider specially important:— that in his deportment and manner he keep from violence and heedlessness; that in regulating his countenance he keep near to sincerity; and that in his words and tones he keep far from lowness and impropriety. As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
עמוד 142 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
עמוד 100 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men, he uses them according to their capacity.