Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, כרך 1Clarendon Press, 1817 |
מתוך הספר
תוצאות 1-5 מתוך 76
עמוד xxvi
... suppose it . III . The No- tion of a Deity very consonant to Reason . Of the Nature of Ideas , and particularly of the Idea of God . IV . How we can form an Idea of an infinite Being . V , VI . How far such an Idea argues Existence ...
... suppose it . III . The No- tion of a Deity very consonant to Reason . Of the Nature of Ideas , and particularly of the Idea of God . IV . How we can form an Idea of an infinite Being . V , VI . How far such an Idea argues Existence ...
עמוד 2
... found necessary for the soul to be cre- ated in a clear and distinct knowledge of him , because of man's immediate obligation to obedience unto him ; which I. must necessarily suppose the knowledge of him , whose ORIGINES SACRE .
... found necessary for the soul to be cre- ated in a clear and distinct knowledge of him , because of man's immediate obligation to obedience unto him ; which I. must necessarily suppose the knowledge of him , whose ORIGINES SACRE .
עמוד 3
... suppose the knowledge of him , whose CHAP . will must be his rule : for if man were not fully convinced , in the first moment after his creation , of the being of him whom he was to obey , his first work and duty would not have been ...
... suppose the knowledge of him , whose CHAP . will must be his rule : for if man were not fully convinced , in the first moment after his creation , of the being of him whom he was to obey , his first work and duty would not have been ...
עמוד 7
... suppose the belief of the existence of a Deity ; and superstition the immortality of the souls of men . The Devil could never have built his chapels , but on the same ground whereon God's temples stood ; which makes me far less wonder ...
... suppose the belief of the existence of a Deity ; and superstition the immortality of the souls of men . The Devil could never have built his chapels , but on the same ground whereon God's temples stood ; which makes me far less wonder ...
עמוד 12
... suppose to have been the case of the more credulous and vulgar Heathen , as the other was of the philosophers ; for they , finding mankind to agree in this , not only that there is a God , but that he must be worshipped , did , without ...
... suppose to have been the case of the more credulous and vulgar Heathen , as the other was of the philosophers ; for they , finding mankind to agree in this , not only that there is a God , but that he must be worshipped , did , without ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ancient Antiochus Soter antiquity Apostles appear argument assert Atheist believe Berosus BOOK called certainty Chaldæans CHAP Christian Church conceive concerning confirmed contrary deceived Deity Devil Diodorus discovered Divine revelation Divine testimony doctrine of Christ doth Dynasties Egyp Egypt Egyptian enquire Epicurus Eusebius fabulous faith give God's Gospel greater greatest Grecians Greek ground hath Heathen Herodotus idea idolatry imagine impostures infallible infinite Jews Joseph Scaliger Josephus king knowledge Lactantius law of Moses learning Maimonides Manetho manifest mankind matter men's Messias mind miracles nations nature observed persons philosophers Plutarch power of miracles preached precepts pretended priests principles probable prophecy prophets prove rational evidence reason religion sacred saith Sanhedrin Saviour Scaliger Scripture sense shew soul speak spirit Strabo sufficient Suidas suppose tells Tertullian thence things tians tion true truth understanding undoubted unto whence whereby wherein withal words worship wrought καὶ τῶν
קטעים בולטים
עמוד 168 - If his children forsake my law, and walk not in my judgments ; If they break my statutes, and keep not my commandments; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
עמוד 256 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
עמוד 264 - This is a faithful saying, and worthy of all acceptation, that JESUS CHRIST came into the world to save sinners, of whom I am chief.
עמוד 307 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
עמוד 161 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
עמוד 202 - And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary ; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
עמוד 317 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them...
עמוד 168 - That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
עמוד 179 - The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.
עמוד 203 - Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.