Sermons on Several Occasions, כרך 1Primitive Methodist Book-room, Dublin, 1831 |
מתוך הספר
תוצאות 1-5 מתוך 80
עמוד
... less idle equipment , less stock to handle , reduced clerical overhead , etc. 3. More permanent employment as contrasted with seasonal employment . 4. Larger units of production and less special machinery . 5. More prompt delivery . 6 ...
... less idle equipment , less stock to handle , reduced clerical overhead , etc. 3. More permanent employment as contrasted with seasonal employment . 4. Larger units of production and less special machinery . 5. More prompt delivery . 6 ...
עמוד 6
... Less than 5 years of school completed . No school years completed 13,975 4.5 5,330 3.8 5,130 2,420 0.8 705 0.5 1,100 5.7 1.2 83,250 3,515 310,545 4.2 13,220 4.3 615 0.7 2,100 0.7 1 to 4 years of school completed 11,555 3.7 4,625 3.3 ...
... Less than 5 years of school completed . No school years completed 13,975 4.5 5,330 3.8 5,130 2,420 0.8 705 0.5 1,100 5.7 1.2 83,250 3,515 310,545 4.2 13,220 4.3 615 0.7 2,100 0.7 1 to 4 years of school completed 11,555 3.7 4,625 3.3 ...
עמוד 6
HOLLOW BUILDING 35 % Less INSULATION BOARD 200 % Less MARBLE AND TILE 10-20Less PLUMBING AND PLUMBING SUPPLIES 25-35 % Less PAINTS AND OILS 25-60 % Less 0000000 BRICK 32-42 % Loss FLOORING 50 % Less CEMENT 33 % Less GAS AND ELECTRICA ...
HOLLOW BUILDING 35 % Less INSULATION BOARD 200 % Less MARBLE AND TILE 10-20Less PLUMBING AND PLUMBING SUPPLIES 25-35 % Less PAINTS AND OILS 25-60 % Less 0000000 BRICK 32-42 % Loss FLOORING 50 % Less CEMENT 33 % Less GAS AND ELECTRICA ...
עמוד 19
... Less 10 ¢ Less 14 66 66 66 21 66 66 15 ¢ Less 66 35 66 66 20 ¢ Less 66 49 66 66 25 ¢ Less " 77 66 66 Theatres charging 30 ¢ admission are to have clear- ance as follows : Same admission 7 Days Clearance 5 ¢ Less 66 14 10 ¢ Less 66 28 66 ...
... Less 10 ¢ Less 14 66 66 66 21 66 66 15 ¢ Less 66 35 66 66 20 ¢ Less 66 49 66 66 25 ¢ Less " 77 66 66 Theatres charging 30 ¢ admission are to have clear- ance as follows : Same admission 7 Days Clearance 5 ¢ Less 66 14 10 ¢ Less 66 28 66 ...
עמוד 10
... less than 2 days 6 hours old . July 10 , 11.30 a.m. - No additional cells on comb c . Comb d has three additional cells , these having been started over larvæ less than 4 days 1 hours old , and they might have been not more than 30 ...
... less than 2 days 6 hours old . July 10 , 11.30 a.m. - No additional cells on comb c . Comb d has three additional cells , these having been started over larvæ less than 4 days 1 hours old , and they might have been not more than 30 ...
מונחים וביטויים נפוצים
Apostle Art thou believe blessed blood born born of God cast children of God children of men Christ Jesus Christian circumcision commandment condemnation conscience dead death demnation desire devil doth earth eternal everlasting evil faith fast Father fear flesh forgive fruit give glory God's godly gospel grace guilt hath hear heathen heaven hell Holy Ghost honour Jehonadab Jesus Christ justified kingdom kingdom of heaven labour light live manner means meekness mercy mind nature neighbour ness ourselves outward peace perfect perfect law Pharisees praise pray prayer preach pride prophets rejoice religion repentance righteousness saith salvation saved Scripture Secondly sense SERMON sinner sins soul speak Spirit tempers testimony thee thine things thou art thou hast thou shalt thought thy heart thyself tion true truth unto walk whatsoever whereby wherein whole whosoever witness word wrath of God
קטעים בולטים
עמוד 421 - He that committeth sin is of the devil, for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
עמוד 242 - Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
עמוד 265 - Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
עמוד 321 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
עמוד 250 - But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
עמוד 373 - Do we then make void the law through faith ? God forbid : yea, we establish the law.
עמוד 416 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father.
עמוד 281 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
עמוד 293 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove: and nothing shall be impossible unto you.
עמוד 295 - ... if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon-day : and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones : and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.