An Essay on the Character and Practical Writings of Saint Paul, כרך 1T. Cadell and W. Davies, 1819 |
מתוך הספר
תוצאות 1-5 מתוך 16
עמוד 2
... philosopher ; for as what he knows of the nature of God , arises chiefly from what he knows of Christ , and entirely from what is re- vealed in Scripture , he gains from those divine sources more clear and distinct views of the Deity ...
... philosopher ; for as what he knows of the nature of God , arises chiefly from what he knows of Christ , and entirely from what is re- vealed in Scripture , he gains from those divine sources more clear and distinct views of the Deity ...
עמוד 7
... philosopher to be arro- gant , the injured to be unforgiving : for- bearance was cowardice , humility was baseness , meekness was pusillanimity . Not only their justice was stained with cruelty , but the most cruel acts of in- justice ...
... philosopher to be arro- gant , the injured to be unforgiving : for- bearance was cowardice , humility was baseness , meekness was pusillanimity . Not only their justice was stained with cruelty , but the most cruel acts of in- justice ...
עמוד 11
... philosophers who , though they were professors of wisdom , were , not ge- nerally to the vulgar , teachers of morals , seldom gave the Deity a place in their ethics . Between these conflicting in- structors the people stood little ...
... philosophers who , though they were professors of wisdom , were , not ge- nerally to the vulgar , teachers of morals , seldom gave the Deity a place in their ethics . Between these conflicting in- structors the people stood little ...
עמוד 16
... philosopher , however rational in many parts of his system , not only adopted some absurdity himself , but wove it into his code . One believed that the soul was only a vapour , which was transmuted from body to body , and was to ...
... philosopher , however rational in many parts of his system , not only adopted some absurdity himself , but wove it into his code . One believed that the soul was only a vapour , which was transmuted from body to body , and was to ...
עמוד 17
... philosopher ; a philoso- phy abstruse and metaphysical was not sufficiently accommodated to general use to suit the people . Lactantius , on the authority of Plato , relates , that Socrates declared there was no such thing as hu- man ...
... philosopher ; a philoso- phy abstruse and metaphysical was not sufficiently accommodated to general use to suit the people . Lactantius , on the authority of Plato , relates , that Socrates declared there was no such thing as hu- man ...
מונחים וביטויים נפוצים
actions admirable adopted Agrippa anity Apostle argument beauty believe blessed Caiaphas called cause CHAP character Christ Christianity church ciple conduct converts conviction Corinth corrupt Deity disciple discourses Divine Divine grace doctrine duty effect Ephesians Epistles error eternal Evangelists evil excellence exhibit faith favour feeling genius Gentiles gifts glory Gospel grace heart heathen heaven Holy Spirit honour human idolatry ignorance innu instance instruction intimates Jesus Jewish Jews judge knew knowledge labour learned ledge less light live Lord ment mercy mind moral motive nature ness never obedience object Pagan perfect persons philosopher piety possess practice preached precepts prejudice principle prophets racter rational reason religion religious revelation Romans sacred Saint James Saint Luke Saint Paul Saint Peter Saviour Scriptures shows Sophroniscus soul sublime suffering taste taught teach teacher temper Testament Thessalonians things thought tion trines true truth tural views virtue wisdom wise
קטעים בולטים
עמוד 125 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
עמוד 265 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
עמוד 266 - Who both killed the Lord Jesus, and their own prophets, and have persecuted us ; and they please not God, and are contrary to all men : 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always : for the wrath is come upon them to the uttermost.
עמוד 264 - That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
עמוד 104 - honest, just, pure, lovely, and of good " report ; if there be any virtue, and " if there be any praise, think on these
עמוד 264 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man...
עמוד 33 - AND as Jesus passed forth from thence, he saw a man named Matthew sitting at the receipt of custom : and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold many publicans and sinners came and sat down with him and his disciples.
עמוד 266 - Jews ; who both killed the Lord Jesus, and their own prophets, and have persecuted us. and they please not God, and are contrary to all men : forbidding us to speak to the Gentiles, that they might be saved, to fill up their sins alway; for the wrath is come upon them to the uttermost.
עמוד 69 - Paul enjoin any thing more contrary to nature than the excision of a right hand, or the plucking out of a right eye? Does Paul any where exhibit a menace, I will not say more alarming, but so repeatedly alarming, as his Divine Master, who expressly, in one chapter only, the 9th of St. Mark, three several times denounces eternal punishment on the irreclaimably impenitent, awfully marking not only the specific place, but the specific torment, — the undying worm, and the unquenched fire?
עמוד 187 - So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people : for all men glorified God for that which was done.