Nicene and Post-Nicene Fathers: Second Series, Volume VI JeromePhilip Schaff Cosimo, Inc., 1 ביוני 2007 - 564 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 81
עמוד xxx
... true that in his Catalogue he shows wider sympathies, and defends himself in writing to Augustin for the admission into it of men like Philo Judaeus, and Seneca. But this, though it might have led him to the larger views of the heathen ...
... true that in his Catalogue he shows wider sympathies, and defends himself in writing to Augustin for the admission into it of men like Philo Judaeus, and Seneca. But this, though it might have led him to the larger views of the heathen ...
עמוד xxxii
... true sense. But it is evident that they must be vitiated by the supposition of a hidden sense in the arrangement of the words ; and the result is a style which frequently deprives a passage of its proper elegance, and the pleasure which ...
... true sense. But it is evident that they must be vitiated by the supposition of a hidden sense in the arrangement of the words ; and the result is a style which frequently deprives a passage of its proper elegance, and the pleasure which ...
עמוד 3
... true is it that, where there is most law, there, there is also most injustice." 15. But now see whither the progress of my story has brought me ; we come upon the name of our friend Evagrius." So great have his exertions been in the ...
... true is it that, where there is most law, there, there is also most injustice." 15. But now see whither the progress of my story has brought me ; we come upon the name of our friend Evagrius." So great have his exertions been in the ...
עמוד 5
... true, agreeing as it did with the hint which had already reached me. At last the truth broke upon me in all its fulness, for a constant stream of persons passing through brought the report ; " Rufinus is at Nitria, and has reached the ...
... true, agreeing as it did with the hint which had already reached me. At last the truth broke upon me in all its fulness, for a constant stream of persons passing through brought the report ; " Rufinus is at Nitria, and has reached the ...
עמוד 6
... true, the most sluggish of men, consumed by an unendurable sickness; yet keen affection and desire have winged my feet, and I have come forward to salute and embrace you, I wish you every good thing, and pray that the Lord may establish ...
... true, the most sluggish of men, consumed by an unendurable sickness; yet keen affection and desire have winged my feet, and I have come forward to salute and embrace you, I wish you every good thing, and pray that the Lord may establish ...
תוכן
1 | |
Translation of the answer of the Synod | 186 |
ioS To Eustochiura memorials of her mother | 195 |
109 To the presbyter Riparius in Spain on | 212 |
18 | 224 |
Life of Paul the First Hermit | 299 |
Malchus the Captive Monk | 315 |
against Helvidius The perpetual virginity | 334 |
against Jovinianus | 346 |
vii | 454 |
page | 483 |
Prefaces to the Commentaries 495 Book II eh 57 addressed to Eustochium | 500 |
Preface to Commentary on Ezekiet Book XIII PrelacetoCommentaryonMicah Bookl i iv | 501 |
מהדורות אחרות - הצג הכל
Nicene and Post-Nicene Fathers: Second Series, Volume VI Jerome <span dir=ltr>Philip Schaff</span> תצוגה מקדימה מוגבלת - 2007 |
מונחים וביטויים נפוצים
according Acts angels answer apostle become believe bishop blessed body bring brother brought called cause chastity Christ Christian Church command condemned daughter dead death desire earth evil eyes faith father fear flesh follow give given Gospel hand hath hear heart heaven hold holy husband Italy Jerome John keep leave letter live look Lord marriage married Matt meaning mind monks mother nature never once Origen pass passage Paul persons poor praise present prophet question reason receive reply Rome Scripture sins soul speak spirit suppose taken teach tell thee things thou thought translation true turn unto virgin virtue whole widows wife wish woman women write written
קטעים בולטים
עמוד 16 - But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him. He that saith he abideth in Him, ought himself also so to walk, even as He walked.