The Grounds of Christianity Examined: By Comparing the New Testament with the Old |
מתוך הספר
עמוד 69
Do you consider these impieties as nothing ? I answer by asking the following
questions : What would you think of a man who , in our times , should set up
those extraordinary claims ? and who should assert , that 66 eating his flesh , and
...
Do you consider these impieties as nothing ? I answer by asking the following
questions : What would you think of a man who , in our times , should set up
those extraordinary claims ? and who should assert , that 66 eating his flesh , and
...
עמוד 71
Now herein is a marvellous thing ! how could a man really sent from God , assert
to the Jews , that of them should be required the blood of Abel , and of all the
righteous slain upon the earth ? Did the Jews kill Abel ? or did their fathers kill
him ?
Now herein is a marvellous thing ! how could a man really sent from God , assert
to the Jews , that of them should be required the blood of Abel , and of all the
righteous slain upon the earth ? Did the Jews kill Abel ? or did their fathers kill
him ?
עמוד 103
I will now retract what I granted , and assert that the Prophet did not mean an
abolition of the Mosaic , and the ... For though the prophet speaks of a new
covenant , he says nothing of a new Law ; but on the contrary asserts that this
new ...
I will now retract what I granted , and assert that the Prophet did not mean an
abolition of the Mosaic , and the ... For though the prophet speaks of a new
covenant , he says nothing of a new Law ; but on the contrary asserts that this
new ...
עמוד 116
And these poor creatures believed , and at this day do believe all this . They are
not , you will observe , artful impostors , for the Shakers are certainly a harmless ,
and a moral people ; and yet they confidently asserted , ( and continue to assert ...
And these poor creatures believed , and at this day do believe all this . They are
not , you will observe , artful impostors , for the Shakers are certainly a harmless ,
and a moral people ; and yet they confidently asserted , ( and continue to assert ...
עמוד 156
In truth , what advantages can society derive from those virtues styled by
Christians Evangelical ? which they prefer to the social virtues , the real , and the
useful , and without which , they assert , a man cannot please God . Let us
examine ...
In truth , what advantages can society derive from those virtues styled by
Christians Evangelical ? which they prefer to the social virtues , the real , and the
useful , and without which , they assert , a man cannot please God . Let us
examine ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Acts allowed Angel answer Apostles appears argument assert believe body bring called cause certainly chapter character Christ Christians Church claims command concerning considered contained David death disciples divine doctrines earth established evident examination express fact faith false Fathers flesh give given Gospel hand hath heart Heaven Hebrew History interpretation Isaiah Israel Jerusalem Jesus Jewish Jews judge king known learned lived Lord matters means mentioned Messiah mind miracles moral Moses nature never observe Old Testament opinions original pass passage Paul person pretended Prince promise proof prophecy Prophet prove quoted reader reason received refer relate religion represents respect Roman says Scriptures sense signs speak spirit suffer supposed taken tell thee things thou tion true truth unto whole writings written
קטעים בולטים
עמוד 38 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
עמוד 17 - ... and I will make them one nation in the land upon the mountains of Israel, and one king shall be king to them all : and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
עמוד 118 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.
עמוד 180 - Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
עמוד 38 - I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved : therefore did my heart rejoice, and my tongue was glad ; moreover, also, my flesh shall rest in hope : because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption...
עמוד 170 - Thus saith the Lord God unto these bones ; Behold, I will cause breath to enter into you, and ye shall live ; and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live ; and ye shall know that I am the Lord.
עמוד 81 - And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the poor...
עמוד 125 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
עמוד 4 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
עמוד 3 - And now I stand, and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, instantly serving God day and night, hope to come; for which hope's sake, King Agrippa I am accused of the Jews.