The Grounds of Christianity Examined: By Comparing the New Testament with the Oldauthor, 1813 - 182 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 39
עמוד xiv
... Christ , and Mahomet ; and the equally certain fact , that Christian- ity and Mahometanism , the only established Religions , besides the Mo- saic , that have the least claims to rationality , were derived from the Old Testament , and ...
... Christ , and Mahomet ; and the equally certain fact , that Christian- ity and Mahometanism , the only established Religions , besides the Mo- saic , that have the least claims to rationality , were derived from the Old Testament , and ...
עמוד xv
... Christ ; who for almost eighteen hundred years have been made the unresisting victims of , as the reader will find , groundless misrepresentation , and the most amazing cruelty ; because they refused to believe what it was impossible ...
... Christ ; who for almost eighteen hundred years have been made the unresisting victims of , as the reader will find , groundless misrepresentation , and the most amazing cruelty ; because they refused to believe what it was impossible ...
עמוד xvii
... Christ , or the twelve Apostles ; and the utmost the author attempts to prove is , that their system was founded , not upon fraud , and imposture , but upon a mistake . After the deaths of Christ and his Apostles , it was indeed aided ...
... Christ , or the twelve Apostles ; and the utmost the author attempts to prove is , that their system was founded , not upon fraud , and imposture , but upon a mistake . After the deaths of Christ and his Apostles , it was indeed aided ...
עמוד 2
... Christ ( i . e . the Messiah ) to have sufferred these things , and to enter into his Glory ? and beginning at Moses , and all the Prophets he expounded unto them in all the Scrip- tures the things concerning himself . " Again he ...
... Christ ( i . e . the Messiah ) to have sufferred these things , and to enter into his Glory ? and beginning at Moses , and all the Prophets he expounded unto them in all the Scrip- tures the things concerning himself . " Again he ...
עמוד 3
... Christ should suffer , " Acts 3 : 18 . Peter to justify his preaching to the Gentiles , con- cludes his Discourse with saying , Acts 10 : 43 " To Jesus gave all the Prophets witness , that through his name whosoever ( i . e . Jew , or ...
... Christ should suffer , " Acts 3 : 18 . Peter to justify his preaching to the Gentiles , con- cludes his Discourse with saying , Acts 10 : 43 " To Jesus gave all the Prophets witness , that through his name whosoever ( i . e . Jew , or ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according adduced Ahaz Angel Apostles appears argument assert Behold believe certainly chapter Chris Christ Christians Church command considered covenant credulous David death Deut disciples divine doctrines earth Epistle Evangelists evident faith false Father favour flesh foretold fulfilled Gentiles GEORGE BETHUNE ENGLISH give Gospel Gospel of Matthew hath hearken heart Heaven Hebrew Hebrew Language interpretation Irenæus Isaiah Israel Israelites Jehovah Jerusalem Jesus of Nazareth Jewish Jewish Christians Jews Judah Justin Martyr king kingdom learned Lord thy Luke Matthew means ment Messiah miracles moral Mosaic Law Moses nations never observe Old Testament opinions Papias passage Paul preaching pretended Prince proof Proph prophecy Prophet prove Psalm publick quoted reader reason religion resurrection Revelation Roman saith the Lord says Scriptures sense Shakers speak spirit suffer supposed Surenhusius tament Temple testimony thee things thou shalt tion true truth unto words written
קטעים בולטים
עמוד 38 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
עמוד 17 - ... and I will make them one nation in the land upon the mountains of Israel, and one king shall be king to them all : and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
עמוד 118 - So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken ? for ye shall speak into the air.
עמוד 180 - Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
עמוד 38 - I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved : therefore did my heart rejoice, and my tongue was glad ; moreover, also, my flesh shall rest in hope : because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption...
עמוד 170 - Thus saith the Lord God unto these bones ; Behold, I will cause breath to enter into you, and ye shall live ; and I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live ; and ye shall know that I am the Lord.
עמוד 81 - And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the poor...
עמוד 125 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
עמוד 4 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
עמוד 3 - And now I stand, and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, instantly serving God day and night, hope to come; for which hope's sake, King Agrippa I am accused of the Jews.