its success, cannot withhold the expression of his own opinion, as more than justifying him in the publication, that, so far as he knows the works of the best divines, no other Commentator, on the same portion of Scripture, has combined, in an equal degree, a deep knowledge of the human heart, with an extensive experience of human life; vigorous common sense, with high and holy wisdom; Christian love, with Christian faithfulness. He has no hesitation in adding his belief, that, so far as can be said of any human being, the Author lived in the spirit of his Commentary.

September 15, 1835.

R. H. I.

FAMILY COMMENTARY

ON THE

SERMON ON THE MOUNT.

I.

ST. MATTHEW, V. 1-3.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.

TOWARDS the end of the last chapter, we read that our SAVIOUR, While He healed the bodily diseases of the people, preached to them the gospel of the kingdom. From this and the following chapters we may learn the manner in which He preached it.

In the beginning of His Sermon on the Mount, He delivers many short but important sayings, sayings characteristic of His Gospel, sayings calculated to strike through their novelty, and their contrariety to the common maxims of his hearers. "And He opened his mouth, and taught them, saying, Blessed are the poor in spirit, for theirs is the kingdom of heaven." This would be a complete contradiction to the prevailing opinions of his hearers. It is the common sentiment that they are the most blest, who think the most favourably of themselves, and are the most fully persuaded that they are highly thought of by others.

7

Self-complacency is the great source of human felicity. The mind of the man of this world dwells with pleasure on the thoughts of his own talents, of his own exertions, of his own attainments, his own wealth, his own influence. He also delights himself with the idea of his own moral excellence. He easily persuades himself, and he rejoices in the persuasion, that his dealings are just; his integrity, strict; his feelings, kind; his charity, large; his conduct, irreproachable; and his heart, excellent. His very religion also becomes a source of self-complacency. He pleases himself with thinking how regular are his prayers; and how punctual his attendance on divine service: how complete, in short, is the performance of his duty both to GoD and to man. Thus he is rich in his own eyes, in reference both to his natural endowments, his moral qualities, and even his religious observances.

The religion of CHRIST stands directly opposed to the turn of mind which has been described. "Blessed are the poor in spirit, for theirs is the kingdom of heaven." Man has no title to that complacency which is so natural to him. Has he endowments of body and mind? These were bountifully given to him by GoD: and GoD, therefore, should have all the glory. Does he reply, "I have improved my natural talents by my own diligence."—" But on what motive have you been thus diligent? Your very diligence has been your sin, if it have proceeded from an ambitious, worldly, covetous, or selfish principle. Let it, however, be admitted, that your diligence has arisen from the right motive, namely, that of pure love to God and to your fellowcreatures : let it be admitted, that you have been a true Christian yet, even in this case, your goodness has been imperfect; you have done less than you ought to have done; after all, you are an unprofitable servant.' And moreover the little, which you have done aright, has been performed through the help of God's free grace working in you, so that there is no ground for self-complacency." The truth is, that man is a poor, dependent, weak, and sinful crea