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ing of the Church, and enlarging it through the whole Earth: And he said ; God has now committed unto me full Power and Authority, over all things both in Heaven and

Earth. 19 Go ye there

19. Go ye therefore and fore and teach all preach the Gospel to all them in the name of the World; making Difthe

Father, and of ciples out the Son, and of the holy Ghost : Nation, and Baptizing

them with Water, In the Name of the Father, and of the Son, and of the Holy Ghost : That is, Receiving them to a Profession of the Belief, and an Obligation to the Practise of that Religion, which God the Father has Revealed and Taught by the Son, and Confirmed and Established by the Holy Ghost.

of of every

+ The extent of this Commission, as it seems by the History of Cornelius, Aits 10, the Apostles did not at first fully understand, till it was explained by the Holy Ghoste

20. And

Сс 2

20

20. And Teach them to

Teaching Observe and Obey all the things whatsoever I

them to observe all Commandments which I have commanded have given you, as the you: and lo, I am conditions of Salvation : ven unto the end of And I though I must de- the world. Amen. part from you into Heaven, and cannot be any longer with you Personally; yet the Holy Ghost whom I will send , Thali always be with you, and Guide, and Affift, and preserve you

and
your

Succeffors to the End of the World.

THE END.

THE

I N D E X

A ,

A

page 63 Adultery a juft cause of Divorce,

41, 222 Axeldes,

17 'Aλεκτoeοφωνία,

347 Anger and Paffion condemned,

33 Απήγξατο,

364 'Αυτών, for ενός εξ αυτών,

339 B Baptizing with Fire, what?

20 Blasphemy against the Holy Ghoft, What, and why unpardonable,

136

С Censoriousness condemned,

62 Ceremonies and positive Inftitutions not of the same obliga

tion as Moral Duties, p. 125,5c. 128, c. 286, 287

see Moral. Charity and Mercy, ought to be Universal, 45 46. Ought to be Secret and without Oftentation, 47, 48. Its Blessing and Reward,

32, 333 Christianity how the fulfilling of the Law, 36, &c. A reasonable Service,

123 Cleanness and Uncleanness, the true Notion of it Stat

ed, Contentedness, its Blessing, Contentiousness forbidden,

43, 44 Of Continency,

224 Covetousness, its Danger,

228

D Alxasos signifies Compassionate, Discretion to be used in Admonitions, Divorces unlawful, except for Adultery, 41, 221, 222

E Enemies must be Lov'd, and why,

44, 45 Equity a principal part of Religion,

65, 66

F
False Prophets, how they may be known,

67 Faft ought to be kept in Secret, and without Oftentation,

53, 54

For

177, Sc.

30

5 63

,how they ought to be Translated הקל and הנבר

26

Forgiveness of Injuries, the Condition of our own Pardon,
52, 53,218. How far it ought to be extended, 215

G
régove,
Gentiles informed of Chrift's Birth,

353
Gentiles v. Fews.
Trárxw, signifies to Approve,

70
God more ready to give good things, than Men, 64,65
H

,
Ifa.9.1.
Herod why terrified at Jesus's Birth,
His killing the Children

13
Holiness, fee Obedience.
Hosea 11, 1. Explained

13
Humility, its Blessing, 30. Its Neceflity and Excellen-
cy,

208, 242

I
Jesus, The meaning of the Name, 6. Why he would be

Baptized, 21. Why he forbad his Disciples, to declare
him the Messiah,

193
Fews rejected, and Gentiles received, 76, 267, 272, 277
278. Their Destruction foretold,

305
Infidelity not curable by '
more Miracles,

i88
Fobn the Baptist, what it was that he Preached, 16. What

he did to prepare' Men to receive Chrift, 16, 17.
Jesus's Character of him, 116, 117. The occasion
of his Death.

164, c.
Isaiah, 7. 14. Explained,

7
Isaiab 9. 1. Explained,
Isaiah $ 3. 4. Explained,

73
Ifaiab 42.1, c. Explained,

130, 131
Isaiah 56, 7. Explained,

260
Pudas's his Death,

364
Judgment, the Description of the last Judgment, 332. &c.
Justice and Equity a chief part of Religion,

65,66

K
Knowledge a great Aggravation of Sin,

L
Ansai, for As Tv aysov,

339
Life Holy, fee Obedience

M
Μαθηται, for των μαθητών,

339
"Εις Μαρτύριον αυτοίς, Explained,

74
Mitthew 3. 14. reconciled with Fohn 1. 334
Mathew 10. 10. reconciled with Mark 6.8.

100
Muthum 18. 1. reconciled with Luke 9. 46.

208
MATY

25, 26

120

20

1

364

10

188

Matthew 26. 34. reconciled with Mark 14. 30.

347
Marthew 27. 5. reconciled with Aits i. 18.
Matthew 28. 6. reconciled with Fohn 20.12.

383
Meekness, its Blessing,

31
Melfiah, why Jesus would not be declared to be so, by his
Disciples,

I93
Micah 5.2. Explained
Minifters, their Duty, 160. Ought to be Eminent for

Good Works, 35. And Humility, 292, 293. Evil Mi-
nisters the worst of Men, 34, 35. Ministers deserve
maintenance, 100. Ought to be Prudent and Meek, 103,
The good Instructions of bad Minifters must be
obeyed,

289
Miracles, why Jesus sometimes forbad their being Publish-

ed, 93, 94, 193. Chtifts Miracles could not be wrought
by Magick, 132. Bc. Miracles will not satisfy the Ob-

ftinate,
Moral Law Establish'd by Christ, 36. See Repentance and

Obedience.
Moral Duties to be preferred before Positive Ones, 125,
174, 286, 287, 298, 299.

See Ceremony,

N
Nazarite, how it was Prophesied that Jesus should be so
called,

15
Oaths of all kinds in Common Conversation 'forbid-
den,

42, 296, 297.
Obedience to Civil Powers,

282
Obedience, without it all Pretences to Religion are vain, 69

70. 279. See Repentance and Moral.
Oftentation of Good Works Condemned,

47
P.
Παλιγγενεσία, ,

230
Parables, why used by Jesus,

144, 148, 149.
Parable of the Evil Spirit returning whence it came,

Explained, 141. Of the Vineyard let out to Husband-
men, 268, Tic Of the King making a Marriage for
his Son, 275. Of the Sower, 145. &c. Of the Tares,
152, Sie 157. Of the Mustard-Seed, 155. Of the
Leaven, 155:

Of Treasure found in the Field, 158.
i Of the Pearl, 159. Of the Net, 159. Of the Wise
: and Foolish Virgins, 321. Of the Talents, 327. Of
the ungrateful and cruel Debtor, 216. Of Labourers

hired at different times, 232.
Patience and Contempt of the World, Blessed, 31
Peaceableness, its Blessing,

33
Persecation may be fled from,

106
Peter

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