The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
מתוך הספר
תוצאות 1-5 מתוך 93
עמוד xxxvi
... whole visible world , an univerfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubor- dination of creature to creature , and of all creatures to Man . The gradations of fenfe , inftinct , thought ...
... whole visible world , an univerfal order and gradation in the fenfual and mental faculties is obferved , which caufes a fubor- dination of creature to creature , and of all creatures to Man . The gradations of fenfe , inftinct , thought ...
עמוד 3
... whole work , of which the Essay on Man was only the first book . The 6th , 7th , and 8th lines allude to the subjects of this Essay , viz . the general Order and Design of Providence ; the Conftitution of the human Mind ; the origin ...
... whole work , of which the Essay on Man was only the first book . The 6th , 7th , and 8th lines allude to the subjects of this Essay , viz . the general Order and Design of Providence ; the Conftitution of the human Mind ; the origin ...
עמוד 5
... whole book conftitutes a complete Effay on Man , written for the best purpose , to vindicate the ways of God . VER . 17. Say first , of God above , or Man below , & c . ] The poet having declared his Subject , his End of writing , and ...
... whole book conftitutes a complete Effay on Man , written for the best purpose , to vindicate the ways of God . VER . 17. Say first , of God above , or Man below , & c . ] The poet having declared his Subject , his End of writing , and ...
עמוד 6
... whole ? COMMENTARY . 30 why ? becaufe we can reafon only from what we know , and as we know no more of Man than what we fee of his station here ; fo we know no more of God than what we fee of his difpenfa- tions in this ftation ; being ...
... whole ? COMMENTARY . 30 why ? becaufe we can reafon only from what we know , and as we know no more of Man than what we fee of his station here ; fo we know no more of God than what we fee of his difpenfa- tions in this ftation ; being ...
עמוד 8
... whole : Refpecting Man , whatever wrong we call , May , must be right , as relative to ALL . That it may , he proves ( from 52 to 61 ) by fhewing in what confifts the difference between the fyftematic works of God , In human works , tho ...
... whole : Refpecting Man , whatever wrong we call , May , must be right , as relative to ALL . That it may , he proves ( from 52 to 61 ) by fhewing in what confifts the difference between the fyftematic works of God , In human works , tho ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
קטעים בולטים
עמוד 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
עמוד 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
עמוד 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
עמוד 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
עמוד 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
עמוד 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
עמוד 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
עמוד 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
עמוד 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
עמוד 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.