Prime, an hour of prayer, its 269. three rogation-days be-
antiquity, i. 203.

fore ascension, by whom in-
Processional, what, ï. 60, 166. stituted, 270. where preva-
Processions, spoken of by Basil, lent, 270, 271. see Litany.

and introduced by Chrysos- Rome, liturgy of different opin-
tom, ii. 265, 266.

ions as to its antiquity, i.
Proclus, archbishop of Con- 111. missal and liturgy dis-

stantinople, tract ascribed tinguished, ibid. ascribed to
to him probably spurious, Gregory the Great, ibid.
i. 18, 73, 74, 194.

means of ascertaining the
Prophecy, see Epistle.

liturgy as used in his time,
Prose, what, ii. 49.

112. Gregory the reviser
Psalmody, customs of, appoint- and improver, not the au-

ed by Basil in his monaste- thor, of it, 112, 113. this
ries, i. 67.

liturgy was not composed
Psalms in morning prayer,

between the time of Vigilius
their place justified, i. 223. and Gregory, 113, 114. re-
their number varied in dif- ferred to by Vigilius, A. D.
ferent places, 223, 224. the 538, 115. regulations of Sym-
British offices defended, 224. machus, ibid. Gelasius, his
the decree of Gregory VII. sacramentary, 116. Leonian
of Rome on the offices null sacramentary, its antiquity,
in these churches, ibid. in 117. Leo the Great, his ad.
evening prayer, 254. num- ditions to the canon, &c.
bers of them in ancient ibid. Innocentius's testimo-
times, and different places, ny to the antiquity of the
ibid.

Roman liturgy, 118. its an-
Psalter used in canonical hours, tiquity conjectured from the
i. 207. Roman and Gallican

no jurisdiction in Ireland, exercised on the language
263. was prohibited by ge- of the Fathers, ibid.
neral councils of Nice and Sentences, in the morning
Ephesus from assuming ju- prayer, justified, i. 209,
risdiction over us, 263. his 210. in the evening prayer,
jurisdiction was rightly and 252. in the communion ser..
canonically removed, 264. vice, justified by ancient ex-
was never restored in these

amples, ii. uo.
countries in any canonical Sequences, what, ii. 49. why
manner, 265–268. was for- abolished by the English
merly tolerated for a time, church, ibid.
and with reason, 268. its Seraphic hymn, its antiquity in
abolition was not schism, the liturgy, ii. 126.
269.

Sermon, in communion service,
Romish sect in England and its antiquity, ii. 58. feasts

Ireland, its origin, ii. 251. and fasts proclaimed, 59.
its first bishops in Ireland excommunications also, 60.
when and how created, ibid. ancient prayers before it,
its bishops in England, 252. 60, &c. recited without the
none of them have any de- sermon, 61. after the offer-
scent from the ancient bi- tory, 62. their antiquity, 63.
shops of these churches, ibid. sermon properly so called,
their doctrines not those of 64, 65. whence delivered,
the catholic church, 253,

66.
&c.

Silent prayers, used in the
Sacerdotale, what, ii. 166.

universal church, i. 107.
Sacrament, how the word was SPAIN, liturgy of, by whom

used by the Fathers, ii. 198. abolished, i. 166, 167. Ro-
Sacramentale, what, ii. 166. man substituted for it, ibid.
Sacramentary, what it com- it was originally the same

prised, i. 308. the eastern as the Gallican, 167, &c.
churches have none, 309.

proved from writings of Ca-
Sacrifice, see Oblation.

rolus Calvus and Vigilius,
Saints, not worshipped by the 168, 169. antiquity of this

church, ii. 17. commemo- rite further proved, 170.
rated, ibid.

must have been derived
Sarum "use,” by whom ori- from that of Gaul at a most

ginated, i. 186. its exten- ancient period, 170, 171.
sive prevalence, 187.

220.

117, &c.

tical affairs, consistent with trine of the catholic church,
the law of God and the ec- ii. 253, 254
clesiastical customs, ii. 275. Trisagios, the hymn, distin-
Christian kings are supreme

guished from Tersanctus, i.
governors of the church, 64, 65. when introduced
275, 276. their authority in into Constantinopolitan li-
ecclesiastical affairs defined

turgy, 64.
and limited, 277. excesses Tunicle or dalmatic, its anti-
of some kings no ground of quity, ii. 314.
objection to the church, Unction of the sick, intention
278.

of this ancient practice, ii.
Surplice, its antiquity, ii. 319,
320.

Uniformity preserved in the
Sursum corda, &c. antiquity of liturgy by the primitive

the form in the east and church, i. 9. consistent with
west, ii. III, 112.

variety, 10.
Te Deum, to what authors Union of the bread and wine,

ascribed, i. 226. probably what, ii. 146. its antiquity
composed in Gaul, 227, and origin, 146, 147-
228. its author conjectured, Unknown tongues, forbidden by
ibid. its position ancient, St. Paul to be used in the
228. its titles in the ancient liturgy, ii. 114, &c. answers
English offices, ibid. its ori. to the objections of Estius,

ginal text, 228—230.
Tersanctus, used in the liturgy Veni Creator, by whom com.

since the time of the apo- posed, ii. 295. its original
stles, ii. 126. for of it text, 296.
from the ancient liturgies, Venite exultemus, why and when
127, 128. may be sung or placed at the beginning of

matins, i. 221, 222.
Thanksgiving in the liturgy or Versicles, at the beginning of

communion service, how an- morning prayer, their anti-
cient, ii. 113. its substance quity, i. 218, 219. of even-
according to primitive litur- ing prayer, 253.
gies, 119. various prefaces Vespers, an hour of prayer,
when used in the west, 120. how ancient, i. 204.
English and eastern thanks- Vestment, or chasible, its anti-
givings, 121. originals of quity, ii. 309. its shape de-
the English prefaces, 122- scribed, 310. its materials
125

and colours, 311. on what
of women after occasions it is directed to
childbirth, see Childbirth. be used, ibid.
Thanksgivings, after the Litany, Vestures, ecclesiastical, appoint-

ed by the rubric of the Eng-
Thrace, when placed under the lish ritual in 1549, ii. 307,

jurisdiction of the bishop of &c. comparison of those ru-
Constantinople, i. 73.
i

brics with Alesse's Latin
Tractus, what it was, ii. 46. version, 307–309.
Transubstantiation, not the doc- Vicecomes, his erroneous ideas

said, 129.

i. 306.