The Diegesis: Being a Discovery of the Origin, Evidences, and Early History of Christianity, Never Yet Before Or Elsewhere So Fully and Faithfully Set ForthR. Carlile [and] J. Brooks, 1829 - 440 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 46
עמוד 3
... supposed to be necessary , is supposed to be an easily yielding , readily consenting , and feebly resisting state ; the more facile is it to the practices of imposture and cunning , and the less worthy conquest of evidence and reason ...
... supposed to be necessary , is supposed to be an easily yielding , readily consenting , and feebly resisting state ; the more facile is it to the practices of imposture and cunning , and the less worthy conquest of evidence and reason ...
עמוד 5
... supposed , to guarantee the probability of his competent information on the subject , would have been entitled to our acquiescence . We could have had no reason to deny or to doubt , what such an historian could have had no motive to ...
... supposed , to guarantee the probability of his competent information on the subject , would have been entitled to our acquiescence . We could have had no reason to deny or to doubt , what such an historian could have had no motive to ...
עמוד 24
... supposed to reside . The Hebrew D Shemmim , and the Chaldee N Shemmai , are in like manner plural words - literally , the heavens , and used synonymously with D Alehim - the gods - for God . * The pagans used the same plural words , the ...
... supposed to reside . The Hebrew D Shemmim , and the Chaldee N Shemmai , are in like manner plural words - literally , the heavens , and used synonymously with D Alehim - the gods - for God . * The pagans used the same plural words , the ...
עמוד 32
... SUPPOSED NECESSITY OF DECEIVING THE VULGAR , and THE IMAGINED DUTY OF CULTIVATING AND PERPETU- ATING IGNORANCE . Of the former of these principles , the most distinguished advocates were the whole train of deceptive legislators ; Moses ...
... SUPPOSED NECESSITY OF DECEIVING THE VULGAR , and THE IMAGINED DUTY OF CULTIVATING AND PERPETU- ATING IGNORANCE . Of the former of these principles , the most distinguished advocates were the whole train of deceptive legislators ; Moses ...
עמוד 38
... supposed to have been one Potamon . The most indubitable testimonies prove , that this Philo- sophy was in a flourishing state , at the period assigned to the birth of Christ . The Eclectics are the same whom we find described as the ...
... supposed to have been one Potamon . The most indubitable testimonies prove , that this Philo- sophy was in a flourishing state , at the period assigned to the birth of Christ . The Eclectics are the same whom we find described as the ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
admission admitted Adonis Alexandria ancient Apollo apostles Apostolic Fathers argument ascribed authority Bacchus believed Bishop born called Celsus century CHAPTER character Chrishna Christian Christian religion church Constantine Corinth crucified deity DIEGESIS disciples divine doctrine earth ecclesiastical Egypt Egyptian emperor epistles Esculapius Essenian Eusebius Evangelists evidence existence fact faith Fathers Gentiles glory gods Gospel Greek hath heathen heaven Hebrew historian holy honour Irenæus Jesus Christ Jewish Jews John Josephus Judea Justin Martyr Lactantius Lardner learned Lord Luke mankind martyrdom martyrs miracles monks Mosheim mysteries mystical never Oakham Origen original Pagan passage Paul person Philo philosophers piety preached pretended priests Pythagoras quoted reader reign Roman Rome sacred saints Saviour says Scriptures Scythianus sect sense Serapis story suffered Tacitus temple Tertullian Testament testimony thee things thou tion truth unto Virgin whole words worship writings written δε εν και
קטעים בולטים
עמוד 105 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
עמוד 199 - And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
עמוד 259 - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
עמוד 99 - This is a true saying. If a man desire the office of a bishop, he desireth a good work.
עמוד 184 - And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
עמוד 401 - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its author; salvation for its end ; and truth, without any mixture of error, for its matter.
עמוד 131 - And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, "He shall be called a Nazarene.
עמוד 280 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
עמוד 89 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not
עמוד 9 - Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead.