The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 95
עמוד 3
... sinners by Adam , and in him we all by interpretation sinned , and there- fore think these words ' návres quaprov , “ forasmuch as all men have sinned , " ought to be expounded thus , ' Death passed upon all men , in whom all men have ...
... sinners by Adam , and in him we all by interpretation sinned , and there- fore think these words ' návres quaprov , “ forasmuch as all men have sinned , " ought to be expounded thus , ' Death passed upon all men , in whom all men have ...
עמוד 4
... sinners , ' that is , brought to an evil state of things usu- ally consequent to sinners : we are used like sinners by him , ' or in him ' just as when a sinner is justified , he is treated like a righteous person , as if he had never ...
... sinners , ' that is , brought to an evil state of things usu- ally consequent to sinners : we are used like sinners by him , ' or in him ' just as when a sinner is justified , he is treated like a righteous person , as if he had never ...
עמוד 5
... sinners , but not after the similitude of Adam's transgression ; that is , who sinned not so capitally as he did . For to sin like Adam , is used as a tragical and a high expres- sion . So it is in the Prophet ; they like men have ...
... sinners , but not after the similitude of Adam's transgression ; that is , who sinned not so capitally as he did . For to sin like Adam , is used as a tragical and a high expres- sion . So it is in the Prophet ; they like men have ...
עמוד 6
... sinners ; just as they who have life by Christ , are not considered as merely chil- dren by title , or spiritual birth , and adoption , but as just and faithful . But then this is the proportion and purpose of the Apostle ; as God gives ...
... sinners ; just as they who have life by Christ , are not considered as merely chil- dren by title , or spiritual birth , and adoption , but as just and faithful . But then this is the proportion and purpose of the Apostle ; as God gives ...
עמוד 7
... sinners . " Concerning which I need not make use of the word Tooì , or many ; ' whom sometimes St. Paul calls Távraç ... sinners , though they be innocent . So it is in this case . " By Adam's disobedience many were made sinners ; " that ...
... sinners . " Concerning which I need not make use of the word Tooì , or many ; ' whom sometimes St. Paul calls Távraç ... sinners , though they be innocent . So it is in this case . " By Adam's disobedience many were made sinners ; " that ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never obedience original original sin pardon passion passover Paul peccatum Pelagians penances penitent person pray prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
קטעים בולטים
עמוד 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 199 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 456 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
עמוד 354 - But. not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
עמוד 108 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
עמוד 455 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 245 - Against thee only have I sinned, and done this evil in thy sight : that thou mightest be justified in thy saying, and clear when thou art judged.
עמוד 455 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 448 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.