The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
מתוך הספר
תוצאות 1-5 מתוך 47
עמוד 29
... confess I have sinned in this horrible murder and adultery ; but thou , O God , knowest how it comes to pass , even by that fatal punishment , which thou didst , for the sin of Adam , inflict on me and all mankind above three thousand ...
... confess I have sinned in this horrible murder and adultery ; but thou , O God , knowest how it comes to pass , even by that fatal punishment , which thou didst , for the sin of Adam , inflict on me and all mankind above three thousand ...
עמוד 51
... forms of prayer , public or private , any prayer of humiliation prescribed for original sin . 4 Cap . 3. homil . 50 . r Lib . 17. c . 1 . They might deprecate the evil consequents , but never confess E 2 ITS EFFECTS AND OBLIGATION . 51.
... forms of prayer , public or private , any prayer of humiliation prescribed for original sin . 4 Cap . 3. homil . 50 . r Lib . 17. c . 1 . They might deprecate the evil consequents , but never confess E 2 ITS EFFECTS AND OBLIGATION . 51.
עמוד 52
Jeremy Taylor, Reginald Heber. They might deprecate the evil consequents , but never confess themselves guilty of the formal sin . 80. Add to this : Original sin is remitted in baptism by the consent of those schools of learning , who ...
Jeremy Taylor, Reginald Heber. They might deprecate the evil consequents , but never confess themselves guilty of the formal sin . 80. Add to this : Original sin is remitted in baptism by the consent of those schools of learning , who ...
עמוד 55
... confess God's glory and our own shame . When it is at the best , it is but willing , but can do nothing without the miracle of grace . Our spirit is hindered by the body , and cannot rise up whither it properly tends , with those great ...
... confess God's glory and our own shame . When it is at the best , it is but willing , but can do nothing without the miracle of grace . Our spirit is hindered by the body , and cannot rise up whither it properly tends , with those great ...
עמוד 73
... confess ; but the manner of expli- cating it , is not an apple of knowledge , but of contention . Having therefore turned to all the ways of reason and Scrip- ture , I at last apply myself to examine how it was affirmed by the first and ...
... confess ; but the manner of expli- cating it , is not an apple of knowledge , but of contention . Having therefore turned to all the ways of reason and Scrip- ture , I at last apply myself to examine how it was affirmed by the first and ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never obedience original original sin pardon passion passover Paul peccatum Pelagians penances penitent person pray prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
קטעים בולטים
עמוד 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
עמוד 199 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
עמוד 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
עמוד 456 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
עמוד 354 - But. not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
עמוד 108 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
עמוד 455 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
עמוד 245 - Against thee only have I sinned, and done this evil in thy sight : that thou mightest be justified in thy saying, and clear when thou art judged.
עמוד 455 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
עמוד 448 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.