A Contrast Between Calvinism and HopkinsianismS. Whiting. Paul & Thomas, printers, 1811 - 280 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד i
... action and cha racter • NOTE A. Of the origin of law ་ 40 52 · 53 NOTE B. Of natural and moral ability VII . Of divine providence , in relation to the origin of evil , and reprobation .. 56 VIII . Of the apostacy and its consequences ...
... action and cha racter • NOTE A. Of the origin of law ་ 40 52 · 53 NOTE B. Of natural and moral ability VII . Of divine providence , in relation to the origin of evil , and reprobation .. 56 VIII . Of the apostacy and its consequences ...
עמוד 18
... action , the agent must be either interested or un - interested . God they cannot suppose to have been un - interested , or , not interested , in his works . Interest , in man , may be according to moral law , or contrary to it : and ...
... action , the agent must be either interested or un - interested . God they cannot suppose to have been un - interested , or , not interested , in his works . Interest , in man , may be according to moral law , or contrary to it : and ...
עמוד 39
... action , every volition , every desire , and every event to be what he pleases and what he decrees . " Williams , p . 139 , 140 , 141 , Syst . Vol . 1. p . 146 , 147. 142 . The providence of God could not extend to moral agents if they ...
... action , every volition , every desire , and every event to be what he pleases and what he decrees . " Williams , p . 139 , 140 , 141 , Syst . Vol . 1. p . 146 , 147. 142 . The providence of God could not extend to moral agents if they ...
עמוד 40
... action , which is the object of this divine controul . Moral action is said to regard a moral law , in consequence of a moral obligation , and to constitute the character of the elect and the reprobate . It seemed necessary , therefore ...
... action , which is the object of this divine controul . Moral action is said to regard a moral law , in consequence of a moral obligation , and to constitute the character of the elect and the reprobate . It seemed necessary , therefore ...
עמוד 41
Ezra Stiles Ely. CHAPTER VI . OF MORAL LAW , OBLIGATION , ACTION , AND CHARACTER . AND CALVIN , AND OTHERS . after every man's liking . HOPKINS , 1. The moral law is the rule of right and wrong , which is founded on the reason and na ...
Ezra Stiles Ely. CHAPTER VI . OF MORAL LAW , OBLIGATION , ACTION , AND CHARACTER . AND CALVIN , AND OTHERS . after every man's liking . HOPKINS , 1. The moral law is the rule of right and wrong , which is founded on the reason and na ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Adam affections apostacy Arminian Belgia believe benevolence CALVIN Calvinists cause character Christian graces church commands confession consists corruption covenant created creatures crees death decree DEISM depravity Devil disposition divine doctrine doth effectual calling elect Emmons eousness eternal evil exer fall Father favour glory God's Godhead gospel guilty hath heart heaven hell Helvetia Holy Ghost HOPKINS Hopkinsians imputed Inst Jehovah Jesus Christ justice Larger Cat Lord mankind means mercy mind moral action moral agent moral exercises ness obedience obey original original sin P. C. U. S. ch pardon passim Paul perfect perfectly person Plat predestinated principle punishment R. D. C. Art racter Redeemer redemption regeneration repent righteousness Sabellians salvation sanctification saving faith Saviour Scot scriptures sinner sins Socinians soul Spirit suffered Syst tion total depravity transgression truth ture unto volition West on Aton whole wicked word
קטעים בולטים
עמוד 147 - And some fell upon a rock ; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns ; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.
עמוד 28 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
עמוד 141 - Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
עמוד 113 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar ; because he believeth not the record that God gave of his Son.
עמוד 253 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
עמוד 224 - And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin— ; and if not, blot me, I pray thee, out of thy book which thou hast written.
עמוד 254 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
עמוד 222 - I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
עמוד 68 - By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholly defiled in all the faculties and parts of soul and body.
עמוד 177 - I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see...