Lectures on Rhetoric and Belles LettresG. & C. & H. Carvill, 1829 - 557 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 96
עמוד 26
... illustrated from the reading of with some inquiries concerning taste ? the Æneid of Virgil ? In proportion to Of it what is observed ? In what order what will our pleasure be increased ? does our author propose to treat it ? Through ...
... illustrated from the reading of with some inquiries concerning taste ? the Æneid of Virgil ? In proportion to Of it what is observed ? In what order what will our pleasure be increased ? does our author propose to treat it ? Through ...
עמוד 26
... illustrated ? To explain this taste be warped ? What appearance matter thoroughly , what observation is do such casual circumstances give to necessary ? When does this disagree- the judgments of taste ? How is that ment among men cease ...
... illustrated ? To explain this taste be warped ? What appearance matter thoroughly , what observation is do such casual circumstances give to necessary ? When does this disagree- the judgments of taste ? How is that ment among men cease ...
עמוד 37
... illustrated by the author , ( many of whose sentiments on that head I have adopted , ) yet he seems to stretch his theory too far , when he represents the sublime as con- sisting wholly in modes of danger , or of pain . For the proper ...
... illustrated by the author , ( many of whose sentiments on that head I have adopted , ) yet he seems to stretch his theory too far , when he represents the sublime as con- sisting wholly in modes of danger , or of pain . For the proper ...
עמוד 37
... illustrated ? Why will the difficult task ; and when do we find number of incompetent critics always ourselves at a loss ? How is this illus- be great ; and what follows ? What trated ? Of the efficient and final cause more plausible ...
... illustrated ? Why will the difficult task ; and when do we find number of incompetent critics always ourselves at a loss ? How is this illus- be great ; and what follows ? What trated ? Of the efficient and final cause more plausible ...
עמוד 49
... illustrated ? What does the way seem now to be cleared ? are the five sources of the sublime point- Why may the sublime in writing be ed out by him ? Of this plan , what is examined here with as much propriety remarked ; and why ? From ...
... illustrated ? What does the way seem now to be cleared ? are the five sources of the sublime point- Why may the sublime in writing be ed out by him ? Of this plan , what is examined here with as much propriety remarked ; and why ? From ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action admit advantage Æneid agreeable ancient appear Aristotle attention beauty character Cicero circumstances comedy composition connexion considered critics Dean Swift degree Demosthenes dignity discourse distinct distinguished effect elegant eloquence employed English English language epic epic poem epic poetry expression fancy figures French genius give given grace Greek guage hearers Hence Homer ideas Iliad illustrated imagination imitation instance introduced Isocrates ject kind language lecture manner means ment metaphor mind modern moral narration nature never objects observed occasion orator ornament particular passage passion peculiar persons perspicuity pleasure poem poet poetical poetry principles proper propriety prose public speaking Quintilian racters reason remark follows render Roman rule scene sense sensible sentence sentiments sermons simplicity Sophocles sort sound speaker species speech style sublime syllables Tacitus taste tence thing thought Thucydides tion tragedy tropes unity verse Virgil Voltaire whole words writing
קטעים בולטים
עמוד 34 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face ; The hair of my flesh stood up...
עמוד 168 - The boar out of the wood doth waste it, and the wild beast of the field doth devour it. Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
עמוד 458 - Lycidas ? For neither were ye playing on the steep, Where your old bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream. Ay me, I fondly dream ! Had ye been there...
עמוד 461 - Give unto the Lord the glory due unto his name : Bring an offering, and COME INTO HIS COURTS. O WORSHIP THE LORD IN THE BEAUTY OF HOLINESS : Fear before him, all the earth.
עמוד 454 - Gently o'er the accustom'd oak. Sweet bird, that shunn'st the noise of folly, Most musical, most melancholy! Thee, chauntress, oft, the woods among, ' I woo, to hear thy even-song; And, missing thee, I walk unseen On the dry smooth-shaven green, To behold the wandering moon Riding near her highest noon, Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bow'd, Stooping through a fleecy cloud.
עמוד 461 - Who shall ascend into the hill of the Lord? and who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
עמוד 223 - A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in a statue. He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession.
עמוד 461 - O SING unto the Lord a new song: sing unto the Lord, all the earth.
עמוד 220 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images, which we have once received, into all the varieties of picture and vision...
עמוד 466 - The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. Whence then cometh wisdom? and where is the place of understanding? seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears.