Nicene and Post-Nicene Fathers: Second Series, Volume VI JeromePhilip Schaff Cosimo, Inc., 1 ביוני 2007 - 564 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 83
עמוד xii
... teach in the schools, or to follow the learned professions ; he restored Paganism, though it was observed that the Paganism he introduced was in many ways modified by Christian influence ; and he favoured the Jews and wished them to ...
... teach in the schools, or to follow the learned professions ; he restored Paganism, though it was observed that the Paganism he introduced was in many ways modified by Christian influence ; and he favoured the Jews and wished them to ...
עמוד xvii
... teacher, Apollinarius, were condemned/and sentence was passed in the cause of his Bishop. He placed himself under the teaching of Gregory Naztanzen (80, 93, 357; 111. Men, 117), and became acquainted with Gregory of Nyssa (111. Men, 128); ...
... teacher, Apollinarius, were condemned/and sentence was passed in the cause of his Bishop. He placed himself under the teaching of Gregory Naztanzen (80, 93, 357; 111. Men, 117), and became acquainted with Gregory of Nyssa (111. Men, 128); ...
עמוד xviii
... teacher of the Church (46), and he permitted himself to ttse expressions too indiscriminate in praise of him and too contemptuous towards his adversaries, which were afterwards thrown in his teeth (Ruf, Ap. ii. 14, Vol. iii. 467). For ...
... teacher of the Church (46), and he permitted himself to ttse expressions too indiscriminate in praise of him and too contemptuous towards his adversaries, which were afterwards thrown in his teeth (Ruf, Ap. ii. 14, Vol. iii. 467). For ...
עמוד xxi
... teacher of Alexandria in the third century was but little known in the West. Anastasius the Pope, in the year 399, declared that he neither knew who he was nor what he had written (Vol. iii. 433). Jerome, who had made acquaintance with ...
... teacher of Alexandria in the third century was but little known in the West. Anastasius the Pope, in the year 399, declared that he neither knew who he was nor what he had written (Vol. iii. 433). Jerome, who had made acquaintance with ...
עמוד 6
... teach and not do shall be called least in the kingdom of heaven."" May he enjoy the crown of virtue, and in return for his daily martyrdoms may he follow the Lamb robed in white raiment! " For " in my Father's house are many mansions ...
... teach and not do shall be called least in the kingdom of heaven."" May he enjoy the crown of virtue, and in return for his daily martyrdoms may he follow the Lamb robed in white raiment! " For " in my Father's house are many mansions ...
תוכן
1 | |
Translation of the answer of the Synod | 186 |
ioS To Eustochiura memorials of her mother | 195 |
109 To the presbyter Riparius in Spain on | 212 |
18 | 224 |
Life of Paul the First Hermit | 299 |
Malchus the Captive Monk | 315 |
against Helvidius The perpetual virginity | 334 |
against Jovinianus | 346 |
vii | 454 |
page | 483 |
Prefaces to the Commentaries 495 Book II eh 57 addressed to Eustochium | 500 |
Preface to Commentary on Ezekiet Book XIII PrelacetoCommentaryonMicah Bookl i iv | 501 |
מהדורות אחרות - הצג הכל
Nicene and Post-Nicene Fathers: Second Series, Volume VI Jerome <span dir=ltr>Philip Schaff</span> תצוגה מקדימה מוגבלת - 2007 |
מונחים וביטויים נפוצים
according Acts angels answer apostle become believe bishop blessed body bring brother brought called cause chastity Christ Christian Church comes command condemned daughter dead death desire earth evil eyes faith father fear flesh follow give given Gospel hand hath hear heart heaven hold holy husband Italy Jerome John keep leave letter live look Lord Luke marriage married Matt meaning mind monks mother nature never once Origen pass passage Paul persons poor praise present prophet question reason receive reply Rome Scripture sins soul speak spirit suppose taken teach tell thee things thou thought tion translation true turn unto virgin virtue whole widows wife wish woman women write written
קטעים בולטים
עמוד 16 - But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him. He that saith he abideth in Him, ought himself also so to walk, even as He walked.