The Religion of Philosophy: Or, The Unification of Knowledge : a Comparison of the Chief Philosophical and Religious Systems of the World Made with a View to Reducing the Categories of Thought, Or the Most General Terms of Existence to a Single Principle, Thereby Establishing a True Conception of GodWilliams & Norgate, 1885 - 566 עמודים "It is well known that religion, as well as philosophy, depends upon language for the expression of its truths. This seems a simple proposition, but what are its consequences? If language is the sole medium of development of the higher thoughts and feelings, in its genesis may we not hope to discover the deepest truths of life and mind? Before the complex symbols which we call words came into use, and hence before the mind acquired the faculty of forming thoughts or extended comparisons, activities or motions were the only medium of expression between sentient beings. Language is the development of these expressive actions, and so highly complex has it become, so far removed from its rude beginnings, that it seems another order of creation, a system of miraculous origin. But when we remember that intelligence is a concomitant development with language, that thought or spirit is but a building up of words into ideas, and that these words are merely condensed memories, common experiences which have become current from tongue to tongue, is it not evident that there is no impenetrable mystery in speech, and that its product, mind, is a synthesis of simple and familiar truths? Again, when we retrace sensibility or feeling, from which language has been gradually evolved, to its beginnings in organic life, we find no absolute demarcations; we find that all life, whether mental or physical, is interdependent"--Introduction. |
מתוך הספר
תוצאות 1-5 מתוך 36
עמוד 42
... sensation . His doctrine was , that all thought is the same as sensation , and is limited by it ; and that as all sensation is but relatively true , all knowledge is relative , and therefore imperfect . In the energetic mind of ...
... sensation . His doctrine was , that all thought is the same as sensation , and is limited by it ; and that as all sensation is but relatively true , all knowledge is relative , and therefore imperfect . In the energetic mind of ...
עמוד 43
... sensation , however , we have a forecast of modern psychology . The following translation from Sextus Empiricus is perhaps the best description extant of the psy- chological doctrines of Protagoras . " Matter , " says Protagoras , " is ...
... sensation , however , we have a forecast of modern psychology . The following translation from Sextus Empiricus is perhaps the best description extant of the psy- chological doctrines of Protagoras . " Matter , " says Protagoras , " is ...
עמוד 55
... sensation troubles the intellectual eye , and that only when the soul is free from the hindrances of the body shall we be able to discern things in all the in- effable splendor of truth . " We would not question the fact that the ...
... sensation troubles the intellectual eye , and that only when the soul is free from the hindrances of the body shall we be able to discern things in all the in- effable splendor of truth . " We would not question the fact that the ...
עמוד 64
... sensation , and that the universal principle is a principle of contradic- tion , man having power to perceive difference only through comparing like with unlike . His method was new , his con- ceptions just ; but , in that early age of ...
... sensation , and that the universal principle is a principle of contradic- tion , man having power to perceive difference only through comparing like with unlike . His method was new , his con- ceptions just ; but , in that early age of ...
עמוד 78
... sensations and ideas . *** Opinion or belief is due to the continued working of impressions on us . The will is excited , but not necessarily determined by ideas . Freedom of the will is contingency ( independence of causes ) 78 THE ...
... sensations and ideas . *** Opinion or belief is due to the continued working of impressions on us . The will is excited , but not necessarily determined by ideas . Freedom of the will is contingency ( independence of causes ) 78 THE ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action activity analysis ancient appear Aristotle aspects become beginning belief body called cause century changes Christian complete conception consciousness considered definite distinct divine doctrine effort elements equal established existence experience explain expression external fact faith feeling force function German give given Greek human Idealism ideas individual infinite influence intellectual intelligence Kant knowledge known language learning less Lewes limits logical matter means mental metaphysical method mind moral motion mystery nature never object organism origin perception phenomena philosophy physical Plato position possible present principle priori problem produced psychology pure question reality reason regard relation religion religious represent says scientific seems sensation sense separate simply Skepticism space Spencer structure Substance teachings theory things thought tion true truth ultimate understanding universal unknowable whole writings
קטעים בולטים
עמוד 476 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
עמוד 476 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
עמוד 346 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
עמוד 252 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
עמוד 134 - This therefore being my purpose, to inquire into the original, certainty, and extent of human knowledge, together with the grounds and degrees of belief, opinion, and assent...
עמוד 394 - I lived in truth, and fed my soul with justice. What I did to men was done in peace, and how I loved G-od, God and my heart well know. I have given bread to the hungry, water to the thirsty, clothes to the naked, and a shelter to the stranger. I honored the gods with sacrifices, and the dead with offerings.
עמוד 420 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?
עמוד 406 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice, He who is God above all gods. Who is the God to whom we shall offer our sacrifice...