The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and ManPhillips, Sampson, 1853 - 552 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 84
עמוד 16
... mean those truths which in practice are of fundamental importance in the great work of moral renovation . Moral ... means ordained for its removal . Christ thus states his own views of his great aim and end : " I came not to call ...
... mean those truths which in practice are of fundamental importance in the great work of moral renovation . Moral ... means ordained for its removal . Christ thus states his own views of his great aim and end : " I came not to call ...
עמוד 21
... mean while accusing , or else excusing , one another . " - It is not necessary here to go into a careful analysis of words or phrases , for the main truth which I am consider- ing lies on the very face of the passage . God , it assures ...
... mean while accusing , or else excusing , one another . " - It is not necessary here to go into a careful analysis of words or phrases , for the main truth which I am consider- ing lies on the very face of the passage . God , it assures ...
עמוד 23
... means , in his judgment , " That the great precepts of moral duty are deeply impressed on our moral nature , and coëxist with it , even when it is unenlightened by special revelation . " Dr. Chalmers says of the apostle's reasoning , in ...
... means , in his judgment , " That the great precepts of moral duty are deeply impressed on our moral nature , and coëxist with it , even when it is unenlightened by special revelation . " Dr. Chalmers says of the apostle's reasoning , in ...
עמוד 46
... means sufficient to direct God in what state to make moral agents . But , however Adam's propen- sities and temptations were balanced , he had freedom to choose evil as well as good . ' He had . But this is no answer to the argument ...
... means sufficient to direct God in what state to make moral agents . But , however Adam's propen- sities and temptations were balanced , he had freedom to choose evil as well as good . ' He had . But this is no answer to the argument ...
עמוד 51
... means such as our recent survey of the principles of honor and right would have led us to expect . For , if the demands of these principles on God , with reference to new - created minds , are such as have been stated , we ought â ...
... means such as our recent survey of the principles of honor and right would have led us to expect . For , if the demands of these principles on God , with reference to new - created minds , are such as have been stated , we ought â ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according action Adam's ages alleged apparent causation argument Arminians asserted atonement Augustine Augustinian believe benevolent Bible Calvinists causative power character Christ church conceded condemnation conflict constitution conviction corrupt created creatures deep defend deny dishonorable doctrine Edwards effect equity and honor eternal evil existence fact federal headship feel forfeiture in Adam free agency Gnosticism God's grace ground guilt highest holy honor and right human depravity human mind human race idea imputation infinite influence intuitive judgment logical merely mode moral moral constitution Moreover mystery natural death new-created minds offence original original sin passage peccatum Pelagianism Pelagius posterity preëxistence present Princeton divines principles of honor propensities punishment reäction reason redemption Reformers regarded regeneration reject result righteousness ruin says scripture Semipelagians sense sequence sinful sinners soul spirit statements teach tendencies theology theory things tion total depravity true truth Turretin typical Unitarian universe unjust whole Wiggers word
קטעים בולטים
עמוד 53 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
עמוד 393 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
עמוד 393 - For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
עמוד 21 - God, but the doers of the law shall be justified ; for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, accusing, or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
עמוד 7 - The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
עמוד 438 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
עמוד 68 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
עמוד 207 - The person of Christ appeared ineffably excellent, with an excellency great enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour ; which kept me the greater part of the time in a flood of tears, and weeping aloud.
עמוד 35 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 35 - That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee. Shall not the Judge of all the earth do right...