The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and ManPhillips, Sampson, 1853 - 552 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד vii
... holy men , for practical ends . Influence of Ed- wards and Fuller . Peculiarities of this theology . Appeal to the principles of honor and right . Controversy with the old theology . Extracts from Whelpley . Power of the system in ...
... holy men , for practical ends . Influence of Ed- wards and Fuller . Peculiarities of this theology . Appeal to the principles of honor and right . Controversy with the old theology . Extracts from Whelpley . Power of the system in ...
עמוד 20
... Holy Spirit , is found most directly to tend . The results thus obtained we are again to verify , by com- paring them , as far as may be , with the explicit statements of the word of God . This great moving power deserves particular ...
... Holy Spirit , is found most directly to tend . The results thus obtained we are again to verify , by com- paring them , as far as may be , with the explicit statements of the word of God . This great moving power deserves particular ...
עמוד 24
... holy . This feeling , although it did not govern men's lives among the Greeks , comes yet nobly forward in many sentiments of the tragic poets . To cite one example , see the admirable chorus upon conscience in Edipus Tyrannus . " In ...
... holy . This feeling , although it did not govern men's lives among the Greeks , comes yet nobly forward in many sentiments of the tragic poets . To cite one example , see the admirable chorus upon conscience in Edipus Tyrannus . " In ...
עמוד 29
... Holy Spirit , most directly tends . It cannot be supposed that the progress of true sanctification tends to make men unlike God in thought , emotions and convictions ; but , rather , to restore them more fully to his lost image , and to ...
... Holy Spirit , most directly tends . It cannot be supposed that the progress of true sanctification tends to make men unlike God in thought , emotions and convictions ; but , rather , to restore them more fully to his lost image , and to ...
עמוד 37
... holy creatures , can be happy or glorious , as honorable and benevolent minds , in view of the ruin of any others , are those already stated . It must appear that God did not wrong them in their original constitution , but gave them a ...
... holy creatures , can be happy or glorious , as honorable and benevolent minds , in view of the ruin of any others , are those already stated . It must appear that God did not wrong them in their original constitution , but gave them a ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according action Adam's ages alleged apparent causation argument Arminians asserted atonement Augustine Augustinian believe benevolent Bible Calvinists causative power character Christ church conceded condemnation conflict constitution conviction corrupt created creatures deep defend deny dishonorable doctrine Edwards effect equity and honor eternal evil existence fact federal headship feel forfeiture in Adam free agency Gnosticism God's grace ground guilt highest holy honor and right human depravity human mind human race idea imputation infinite influence intuitive judgment logical merely mode moral moral constitution Moreover mystery natural death new-created minds offence original original sin passage peccatum Pelagianism Pelagius posterity preëxistence present Princeton divines principles of honor propensities punishment reäction reason redemption Reformers regarded regeneration reject result righteousness ruin says scripture Semipelagians sense sequence sinful sinners soul spirit statements teach tendencies theology theory things tion total depravity true truth Turretin typical Unitarian universe unjust whole Wiggers word
קטעים בולטים
עמוד 53 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
עמוד 393 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
עמוד 393 - For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
עמוד 21 - God, but the doers of the law shall be justified ; for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, accusing, or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
עמוד 7 - The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
עמוד 438 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
עמוד 68 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
עמוד 207 - The person of Christ appeared ineffably excellent, with an excellency great enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour ; which kept me the greater part of the time in a flood of tears, and weeping aloud.
עמוד 35 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 35 - That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee. Shall not the Judge of all the earth do right...