An Ecclesiastical History, Ancient and Modern, from the Birth of Christ to the Beginning of the Eighteenth Century: In which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy and the Political History of Europe During that Period, כרך 4 |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 228
The Jesuits maintain , on the contrary , that the natural domi . nion of sin in the
human mind , and the hidden corruption it has produced in our internal frame ,
are less universal and dreadful than they are repre . sented by the doctors now ...
The Jesuits maintain , on the contrary , that the natural domi . nion of sin in the
human mind , and the hidden corruption it has produced in our internal frame ,
are less universal and dreadful than they are repre . sented by the doctors now ...
עמוד 320
His doctrine concerning the human nature of Christ , formed the third subject of
debate be , tween him and the Lutherans . He would not allow Christ ' s human
nature , in its exalted state , to be called a creature , or a created substance , as ...
His doctrine concerning the human nature of Christ , formed the third subject of
debate be , tween him and the Lutherans . He would not allow Christ ' s human
nature , in its exalted state , to be called a creature , or a created substance , as ...
עמוד 330
They looked upon it as subversive of the true and genuine doctrine of LUTHER ,
relating to the absolute servitude of the human will [ 6 ] , and the total inability of
man to do any good action , or to bear any part in his own conversion ; and hence
...
They looked upon it as subversive of the true and genuine doctrine of LUTHER ,
relating to the absolute servitude of the human will [ 6 ] , and the total inability of
man to do any good action , or to bear any part in his own conversion ; and hence
...
עמוד 413
by themselves , and not either by the dictates of C E NT . human reason , or the
decisions of the ancient XVI . . . SECT . III . Fathers . Several of the doctors among
the for - Part II : mer have indeed employed too freely the sagacity of their natural
...
by themselves , and not either by the dictates of C E NT . human reason , or the
decisions of the ancient XVI . . . SECT . III . Fathers . Several of the doctors among
the for - Part II : mer have indeed employed too freely the sagacity of their natural
...
עמוד 415
III , restored to their primitive simplicity , and freed pure from the human
inventions and additions that were employed by superstition in the times of
ignorance , to render them more striking to the de . luded multitude . XXX . The
few heads of ...
III , restored to their primitive simplicity , and freed pure from the human
inventions and additions that were employed by superstition in the times of
ignorance , to render them more striking to the de . luded multitude . XXX . The
few heads of ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
adopted Anabaptists ancient appear assembled authority bishops called Calvin carried cause CENT century Christ Christian church church of Rome clergy communion composed concerning confession consequence considerable considered controversy council countries court death debate denomination discipline divine doctors doctrine ecclesiastical emperor employed entirely established expressed faith famous former gave German given greatest hand head Hence History Holy human Italy Jesuits jurisdiction kind laws learned least less liberty lived looked Luther Lutheran maintained manner matter means Melancthon ment mentioned method nature observed occasion opinions opposition origin parties patriarch persons points pope present pretended princes principles protestant published reason received Reformation relating religion religious rendered respect Roman pontif Rome rules scripture sect seemed sentiments spirit superstition things tion true truth universally worship writers zeal
קטעים בולטים
עמוד 191 - God, to justify his law, shall suddenly cut off this society, even by the hands of those who have most succoured them, and made use of them ; so that, at the end, they shall become odious to all nations. They shall be worse than Jews, having no resting-place upon earth, and then shall a Jew have more favour than a Jesuit.
עמוד 124 - Rigid and uncomplying himself, he showed no indulgence to the infirmities of others. Regardless of the distinctions of rank and character, he uttered his admonitions with an acrimony and vehemence, more apt to irritate than to reclaim.
עמוד 443 - That the kingdom of Christ, or me visible church he had established upon earth, was an assembly of true and real saints, and ought therefore to be inaccessible to the wicked and unrighteous, and also exempt from all those institutions, which human prudence suggests, to oppose the progress of iniquity, or to correct and reform transgressors.
עמוד 128 - Ireland (calling the protestants by that title). The good-woman of the house being well affected to the protestant religion, and also having a brother, named John Edmonds, of the same, then a ' citizen in Dublin, was much troubled at the doctor's words ; but watching her convenient time...
עמוד 394 - ... but only such as heretofore have been determined, ordered or adjudged to be heresy by the authority of the canonical Scriptures, or by the first four General Councils or any of them, or by any other General Council wherein the same was declared heresy by the express and plain words of the said canonical Scriptures...
עמוד 16 - The greatest part of the bishops and canons passed their days in dissolute mirth and luxury, and squandered away, in the 'gratification of their lusts and passions, the wealth that had been set apart for religious and charitable purposes. Nor were they less tyrannical than voluptuous : for the most despotic princes never treated their vassals with more rigour and severity, than these ghostly rulers employed towards all such as were under their jurisdiction.
עמוד 431 - ... properly speaking, commit sin ; that religion " consisted in the union of the spirit, or rational " soul, with the Supreme Being ; that all those " who had attained this happy union, by sublime " contemplation and elevation of mind, were " then allowed to indulge, without exception or " restraint, their appetites and passions ; that all " their actions and pursuits were then perfectly " innocent ; and that, after the death of the body, " they were to be united to the Deity.
עמוד 129 - ... who causing it to be opened, that the secretary might read the commission, there was nothing save a pack of cards, with the knave of clubs uppermost...
עמוד 122 - Edward VI. This amiable prince, whose early youth was crowned with that wisdom, sagacity, and virtue, that would have done honour to advanced years, gave new spirit and vigour to the Protestant cause, and was its brightest ornament, as •well as its most effectual support. He encouraged learned and pious men of foreign countries to settle in England, and addressed a particular invitation to Martin...
עמוד 52 - Wittemberg, and there, in the presence of a prodigious multitude of people, of all ranks, and orders, he committed to the flames both the bull that had been published against him, and the decretals and canons relating to the Pope's supreme jurisdiction.
מידע ביבליוגרפי
| כותרת | An Ecclesiastical History, Ancient and Modern, from the Birth of Christ to the Beginning of the Eighteenth Century: In which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy and the Political History of Europe ..., כרך 4 An Ecclesiastical History, Ancient and Modern, from the Birth of Christ to the Beginning of the Eighteenth Century: In which the Rise, Progress, and Variations of Church Power are Considered in Their Connexion with the State of Learning and Philosophy and the Political History of Europe During that Period, Johann Lorenz Mosheim |
| מאת | Johann Lorenz Mosheim |
| הוצאה | Vernor and Hood, Poultry, 1803 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |